1) When you contact me for a reading, I may ask you if you are looking to connect with someone who has passed. Because I work as a psychic and a medium, I want to be able to know how I can best serve you. In order to preserve the integrity of your reading, please just answer yes or no, and do not volunteer any other information regarding loved ones passed. It’s better that they provide you with that validation during the reading.
If the words "spiritual medium" call to mind cheap velvet cushions and crystal balls, you're in good company. But a session with Gabriel feels like an amazing conversation with a therapist you've seen for years; she's down-to-earth, astute and totally professional. She gives in-person readings for larger groups and individual readings over the phone. View Profile »
The price of psychic readings vary, so you can choose one in a price range that fits your budget. Although the first 3 minutes are free, we do require a credit card or payment method before you start. We have found that most people like to extend their readings a few minutes, so by providing your payment info you can continue without interruption if you choose to do so. If not, simply hang up before your 3 minutes are up and your reading will be completely free.
On Fox News on the Geraldo at Large show, October 6, 2007, Geraldo Rivera and other investigators accused Schwartz as a fraud as he had overstepped his position as a university researcher by requesting over three million dollars from a bereaved father who had lost his son. Schwartz claimed to have contacted the spirit of a 25-year-old man in the bathroom of his parents house and it is alleged he attempted to charge the family 3.5 million dollars for his mediumship services. Schwartz responded saying that the allegations were set up to destroy his science credibility.
Taking a step back, we should be thankful that we live in an unprecedented time in the history of the Church. Literacy is taken for granted, but it was not so in earlier times. Access to books used to be far more limited; in Marsh’s Library in Dublin, for example, books were so rare and expensive that they were chained to desks inside of cages. Compare that to modern times, where we have some of the greatest works of literature and theology available online at our fingertips. How blessed we are! The tradition of the Catholic Church and all the writings of her saints are priceless aids that we need to utilize. Yes, need!
One frequent obstacle with spiritual reading is the question of where to start. There are so many writings of saints, magisterial documents, and enough devotional books and pamphlets to fill a library. Choosing what kind of books to read should have a multi-pronged approach, depending on each individual. I think a great way to organize it is an adaptation of St. John Paul II’s recommendations in Pastores Dabo Vobis. The encyclical was on the training of priests, and he called attention to four basic areas of formation: human, spiritual, intellectual, and pastoral. Even though most of us aren’t ordained priests, we can still apply this to our spiritual reading habits. Good spiritual reads will ideally aid us in all four of those elements—or at least focus on one or two.
Other good starting points in studying the intellectual side of the faith are Frank Sheed’s Theology for Beginners and the Catechism of the Catholic Church. The Catechism is probably thought of more as a reference book, and it certainly is useful for that—but it also contains a tremendous amount of spiritual wisdom. In pondering the mysteries of our faith, we can better make connections between what the Church teaches and why the Church teaches it.
Playing cards, imported into Europe from Egypt, consisted of four suits similar to the ones we still see in tarot today: cups, swords, wands (or staves) and coins. As early as 1227 C.E., symbolic meaning was attributed to certain cards, some of which began to take on names such as “The Sun” and “The Moon,” etc. This attachment of symbolism to the cards heralded the development of the trumps. Occultists suggest that this evolution of the tarot coincides so closely with the rise of both the Kabbalah and the Inquisition that the symbolism entrenched in the tarot is really the hidden remnants of Pagan Europe struggling to survive.
Contrary to what the uninitiated might think, the meaning of divination cards changes over time, shaped by each era’s culture and the needs of individual users. This is partly why these decks can be so puzzling to outsiders, as most of them reference allegories or events familiar to people many centuries ago. Caitlín Matthews, who teaches courses on cartomancy, or divination with cards, says that before the 18th century, the imagery on these cards was accessible to a much broader population. But in contrast to these historic decks, Matthews finds most modern decks harder to engage with.
If you are looking to connect with someone who has passed, then you are requesting a mediumistic reading. I will raise my vibration, as those in the spirit world will lower their vibration on a frequency level to make the connection possible. It is my spirit in my body connecting with a spirit that no longer has a physical body. I will be connecting to those who have passed and who are able to connect with you at the time of the reading. As an evidential medium, I will ask those in the spirit world to communicate evidential facts that will validate the continuity of life after the physical world. Besides describing what the person may have looked like here on the earth plane, I will also sense their individual personality, and ask them for as many details as possible such as birthday and anniversary dates, dates of passing, names, and maybe what kind of work they did here on the earth plane, objects they owned or where they lived, etc.. Sometimes one person will be connecting at the time of the reading, and sometimes many people from spirit will connect with you during the reading. My intention as an evidential medium is to work with those in the spirit world, asking for as much validation as possible so that it will leave no doubt in your mind that your loved one, or loved ones, have communicated with you from the spirit world.
Sit in on a mediumistic circle to develop your skills. You need others to practice with and to discuss what's working and what's not. You can build strong bonds and make good friends while learning together. Your local spiritualist church is likely to run a mediumistic circle. An 'open circle' is where anyone can come along and join, a 'closed circle' is by invitation only. You can graduate from one to the other. You may be able to find independent spiritual and metaphysical circles online, directed by an experienced medium.
You may find it helpful know that what you are experiencing is fairly common, and you aren't alone. Lots of people from all over the political, religious, age, class, race, industry spectrum have pulled me aside to talk about this. (So relax, alright?) It's just something no one wants to discuss because they're afraid everyone will think they're crazy. It's a terrible isolation loop, really. But moving on . . .
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
After giving me short and pretty generic readings, she would allude to more specific stuff that she'd be happy to tell me if I paid more. I obliged one time to this "upgrade" and yeah, it got slightly more specific. She mentioned an issue with an aunt, which could apply to anyone, but definitely applies to me. She mentioned some incorrect stuff about my parents. Then she tried to bait me one more time into paying more for more information and an energy healing. I declined, paid via credit card, and left.
Sometimes I may even come up with a word or saying in their language that I’ve never spoken before. One time I did a reading for a woman who was from Romania. Her mom came through, and she’d never spoken English in her life. When she connected with me, it was all in pictures and symbols. I wasn’t remotely surprised to find out that her mom was an artist and was a visual person. It was as if these pictures and symbols had words attached to them.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913). Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930).