In contrast, the meanings in other decks are particularly difficult to decipher, like the infamous Thoth tarot developed by Aleister Crowley, notorious for his involvement with various cults and experimentation with recreational drugs and so-called “sex magick.” Completed in 1943, the Thoth deck was illustrated by Lady Frieda Harris and incorporated a range of occult and scientific symbols, inspiring many modern decks. As Wolf explains, “with the rise of the divination market in the 20th century, more liberties were taken, and the imagery evolved into increasingly personal artistic statements, both in content and style of execution.”

Between 8 November and 31 December 1920 Gustav Geley of the Institute Metapsychique International attended fourteen séances with the medium Franek Kluski in Paris. A bowl of hot paraffin was placed in the room and according to Kluski spirits dipped their limbs into the paraffin and then into a bath of water to materialize. Three other series of séances were held in Warsaw in Kluski's own apartment, these took place over a period of three years. Kluski was not searched in any of the séances. Photographs of the molds were obtained during the four series of experiments and were published by Geley in 1924.[123][124] Harry Houdini replicated the Kluski materialization moulds by using his hands and a bowl of hot paraffin.[125]

Between 8 November and 31 December 1920 Gustav Geley of the Institute Metapsychique International attended fourteen séances with the medium Franek Kluski in Paris. A bowl of hot paraffin was placed in the room and according to Kluski spirits dipped their limbs into the paraffin and then into a bath of water to materialize. Three other series of séances were held in Warsaw in Kluski's own apartment, these took place over a period of three years. Kluski was not searched in any of the séances. Photographs of the molds were obtained during the four series of experiments and were published by Geley in 1924.[123][124] Harry Houdini replicated the Kluski materialization moulds by using his hands and a bowl of hot paraffin.[125]


Magicians have a long history of exposing the fraudulent methods of mediumship. Early debunkers included Chung Ling Soo, Henry Evans and Julien Proskauer.[59] Later magicians to reveal fraud were Joseph Dunninger, Harry Houdini and Joseph Rinn. Rose Mackenberg, a private investigator who worked with Houdini during the 1920s, was among the most prominent debunkers of psychic fraud during the mid-20th century.[60]
The biblical basis of this practice is St. Paul's advice to his disciple Timothy whom he appointed bishop. St. Paul told him to "Attend to reading." The word "attend" an allusion to the many other concerns that a bishop has to attend to. By this, according to St. Alphonsus Liguori, Doctor of the Church on Moral theology, the Apostle Paul "wished him to apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time."
This is the last in the five-volume series of autobiographical novels called "The Children of Violence," which trace the life story of Martha Quest. The first four books portray Martha's youth and young womanhood among the English settlers in colonial, racially divided British Rhodesia. In this book, Martha leaves Africa and is living in postwar London, a bombed-out city where the walls of buildings are not the only boundaries that have come down. The line between good and evil was much clearer under the African sun; here Martha enters a world where such distinctions are lost at a dizzying pace. Her friend Lynda undergoes a personal breakdown, prefiguring Martha's own dissolution. Lessing's genius is to see that this time of social fragmentation and personal disorder can be welcomed as the prelude to a spiritual rebirth. This book moves from politics toward spirituality and reflects Lessing's honesty and concern.
The spirit photographer William Hope tricked William Crookes with a fake spirit photograph of his wife in 1906. Oliver Lodge revealed there had been obvious signs of double exposure, the picture of Lady Crookes had been copied from a wedding anniversary photograph, however, Crookes was a convinced spiritualist and claimed it was genuine evidence for spirit photography.[106]
In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report.[109] In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."[110]
The mediums ranged from 15 to 47 years of automatic writing experience, performing up to 18 psychographies per month. All were right-handed, in good mental health, and not currently using any psychiatric drugs. All reported that during the study they were able to reach their usual trance-like state during the psychography task and were in their regular state of consciousness during the control task.

Disclaimer: All sessions are for adults 18 years old or older. Any information presented in a session is not meant to replace any psychological, legal, medical, or other professional advice or services. The guidance and insight provided through my services is intended to help clients to make better life choices toward their own happiness and fulfillment, and that a client is always free to make their own choices at will, regardless of the interpretation of the information. Joanne Gerber shall not be liable regarding any action or non-action taken by the client in reference to the information presented during the session. Services are non-refundable.
In 1781, a French Freemason (and former Protestant minister) named Antoine Court de Gebelin published a complex analysis of the Tarot, in which he revealed that the symbolism in the Tarot was in fact derived from the esoteric secrets of Egyptian priests. De Gebelin went on to explain that this ancient occult knowledge had been carried to Rome and revealed to the Catholic Church and the popes, who desperately wanted to keep this arcane knowledge secret. In his essay, the chapter on Tarot meanings explains the detailed symbolism of Tarot artwork and connects it to the legends of Isis, Osiris and other Egyptian gods.
In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."[180]
Over time, many great thinkers have added to the deeper understanding of the Tarot cards. Carl Jung connected the symbology of the trumps to archetypes, concluding that the tarot might play an important role in psychoanalysis. The Hero’s Journey discussed by Joseph Campbell laid the foundation for the Journey of the Fool, who jumps heedlessly off a cliff only to come full circle into the position of magician. The archetypal symbols in each card tell a story, and therefore clue the reader into what influences are appearing in the querent’s own life.
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In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means.[116] The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.[117]

In recent years, we've seen the emergence of "celebrity mediums," who are people that have become famous simply for being mediums. This, in turn, has led to some fairly intense scrutiny of those who claim to have mediumship ability. People like the "Long Island Medium," Theresa Caputo and Allison DuBois, who inspired the hit television show Medium, have often been criticized for taking advantage of their clients' grief. Still worse, many are accused of being frauds.
Spiritual Guidance can confirm information that an individual may be receiving from their own Higher Self, but because they may not be totally connected or emotionally involved, they are unable to really allow that information to be perceived or understood as a clear truth. A spiritual guide that points toward the same information can then delve deeper into the situations that may be surrounding the issues of why a person may not be able to totally trust the guidance received. Even those who would consider themselves advanced on the spiritual path, still from time to time, need a little outside confirmation from another connected being to see if their information is coming through clearly. This added confirmation from an outside source can sometimes be just the encouragement someone needs in taking that next step. Spiritual readings are more interactive and encourages the person being read to participate in the learning process. It is not a process where you should try to test your reader by giving incorrect information or trying to be vague. It should be considered counseling or therapy which involves a two-way interaction. The other difference that may be experienced between these two types of guidance is that spiritual guidance can, at times, be harsh and more direct. The goal is to help the person evolve to a higher level and sometimes the person needs to take responsibility for the situations that are currently being experienced. It can awaken dormant emotions, which can be very painful or can also release waves of anger. These emotions, if processed appropriately, can be used to initiate a healing process in an area that was once considered a block. If one is sincerely following a spiritual path, then they must take responsibility for the good and the bad that is occurring in their life. Not to mention some of the negative scenarios that they may have committed in a past lifetime.
When most people consider consulting a psychic they are usually driven by the need, or desire, to identify and understand the future outcome of a situation or problem. Mostly theses situations relate to love and relationships, career and money. Psychic and spiritual readings are two different things and the type of reading that you choose, when consulting a psychic, medium or clairvoyant, is generally determined and influenced by your own level of spiritual awareness.
On the Other-Side, it’s quite possible that they may be shown the difference they could have made in their own lives as well as the lives of others, had they chosen to stay. When these spirits communicate with me, they rarely want to talk about how they passed, and they never link with me for very long. Usually someone who’s passed before them, such as a family member or friend, will come forward to help with the communication. I believe that these spirits need all their energy to work on themselves, and they’re going through a process of healing. I always tell people that prayer can help those on the Other-Side who have taken their own lives, and in this way, they can be assisted in their healing.
Now that you are becoming a medium, you'll need a very active, highly attentive spirit guide who'll take on the task of being the gatekeeper for communication. They'll help to screen spirits coming to you for communication and aid spirits struggling to get their meaning across. The guides bring the spirits forward to you and align their vibrations with yours. They are a little like a customer adviser. They manage the line of customers and give them access to you and the client when it's their turn. You need to establish who this special spirit guide is, there may be more than one, and build relationships with them. Your vibration must be tuned with theirs on a deep and permanent level.

Here in the physical world, your family and friends aren’t around you 24/7, but when there’s a crisis or emergency, they’re there when you need them. Well, it’s just the same way with your family and friends on the Other-Side. They often know what’s going on in your life and try to let you know they are there for you, whether it’s for love, guidance, hope, or even inspiration. I’m convinced that few people actually realize just how much energy it takes for those who have passed to lower their vibration and make a connection to this physical plane. As a result, it’s not something they’re going to want to be doing all the time. I believe that they have their own learning to do over there and need time to grow and progress, which is why those who have recently passed often need time before they’re ready to connect to the living.
If I had to choose one book to take to a desert island, this would be it. The ageless "Song of God" is, of course, a magnificent, sacred scripture and not technically a novel, but its narrative form makes it read like one. The Gita tells the story of Arjuna, who turns to the God Krishna, his friend, for explanations and advice on life. Krishna lays out an entire worldview, the philosophy of Vedanta, one of the great achievements of human thought. Christopher Isherwood, an English novelist, and Swami Prabhavananda, a disciple of Sri Ramakrishna and Isherwood's guru, translate the Gita in a simple, modern style, alternating between prose and poetry without sacrificing the majesty and wisdom of this ancient story. Krishna gives Arjuna simple advice which I have found so useful in my own life, such as not to do anything for results, but rather for God: "You can have the work," he tells Arjuna, "but not the products of the work."
With your permission, I connect on a soulful resonance to bring forth messages and healing energy from within you and out to you for further remembering, exploration, and transformation. combining both universal wisdom and the wisdom of your soul, within soul to soul one on one communication and message, these two essences BEing as One within One Spiritual Soul Channel Reading for you. Each reading explores your Soul Life Purpose, what your soul is inviting you to remember, embrace, and treasure within this Life Experience. Using the ancient wisdom tools of Soul Mediumship, as well as intuitive guidance, I will explore with you, your spiritual destiny and the specific gifts you have chosen to experience within this Life Experience. I will also identify the cycle of energies you are embracing in this moment in direct application to your current life situation.

"Pull a card and put it under your pillow at night. Let the energy of that card seep into your dreams," she said. "Wake up in the morning; observe the card. Read about what its different meanings are. Is it the major arcana or minor? Is it connected to one of the elements - fire (wands), water (cups), air (swords), or earth (pentacles)? Then notice during the day what happens that might have been a sign from the cards. It's pretty cool when you start connecting the messages."
Absolutely not! I’ve had sittings myself with other mediums, and some people whom I was close to here haven’t come through for me. I believe they have their own lives over there, and often they’re off doing their own thing. Maybe some choose to progress quickly and further, and while they will always love you, they’re no longer attached to this plane of existence. You could be getting signs from them, and you may not even recognize the signs and signals they’re sending. In the Spirit World, they don’t measure time as we do here, so they may still come through for you at a later date, or they may come through when you really need it.

Illusionists, such as Joseph Rinn have staged 'fake' séances in which the sitters have claimed to have observed genuine supernatural phenomena.[44] Albert Moll studied the psychology of séance sitters. According to (Wolffram, 2012) "[Moll] argued that the hypnotic atmosphere of the darkened séance room and the suggestive effect of the experimenters' social and scientific prestige could be used to explain why seemingly rational people vouchsafed occult phenomena."[45] The psychologists Leonard Zusne and Warren Jones in their book Anomalistic Psychology: A Study of Magical Thinking (1989) wrote that spirits controls are the "products of the medium's own psychological dynamics."[46]
By comparing various decks from different time periods, tarot-card enthusiasts can identify the evolution of certain illustrations. “For example,” says Matthews, “the modern version of the hermit with the lantern, you’ll find that that was an hourglass and he was Saturn or Chronos, the keeper of time. You can see how that translates with the Tarot Bolognese meaning of delay or blockage. It was about time moving slowly, though that’s not used as a modern meaning much now.”
Jump up ^ Joseph Jastrow. (1935). Patience Worth: An Alter Ego in Wish and Wisdom: Episodes in the Vagaries of Belief. D. Appleton-Century Company. pp. 78–92. Lyon Sprague de Camp. (1966). Spirits, Stars, and Spells. New York: Canaveral. p. 247. Robert Goldenson. (1973). Mysteries of the Mind: The Drama of Human Behavior. Doubleday. pp. 44–53. Milbourne Christopher. (1970). ESP, Seers and Psychics. New York: Crowell. pp. 128–29

It wasn’t until the 18th and 19th centuries that the tarot was taken up wholeheartedly by occult and esoteric societies for use in divination. A Swiss clergyman named Antoine Court de Gébelin wrote a treatise called Le Monde Primitif (The Primitive World) which connected the imagery in the Marseilles tarot to the mysteries of Isis and Thoth, thereby forever linking the two. (Aleister Crowley would later take this up in his creation of his own Thoth deck.) De Gébelin made many assertions regarding the connection between the tarot trumps and Egypt; these were later debunked by Egyptologists.
You can find the psychics on various online websites who can offer Tarot Card readings, Palm readings, numerology readings, astrological (birth chart) readings etc. and also help you with issues related to relationships, career or personal life. However, they are generally expensive. I find that local psychics and sensitives ask a more reasonable hourly rate. Because they are in the room with you, you get a more personal relationship as well.
Why A Spiritual Reading on Keen? Are you in need of spiritual healing? Are you looking for the strength within to overcome obstacles in your life? Keen has been a trusted source for online spiritual readings since 1999. If you are searching for something deeper and more meaningful in your life, talk to a spiritual psychic about ways you can grow. This advice can include energy clearings, reiki, aura, and pendulum readings. From spiritual guidance & visualization to astral projection & prayer, advisors on Keen can help you step out of the depths of emptiness and rediscover the radiant spirit residing in your soul. Call a spiritual advisor to start developing a new connection to peace and happiness.
One of my favorite sayings that I learned in England is: “Mediums are born — not made.” I really want to add that I firmly believe that everyone is born with a degree of psychic ability, and each and every one of us has the capability to improve and develop our awareness (psychically, intuitively, or on a deeper level of mediumship). We all have the ability to connect, through the power of thought and our dreams, with our loved ones who have passed.. Anyone who has seen me demonstrate will also know that another one of my favorite sayings, which has become part of my own brand, is: “Your loved ones are only a thought away.”

Before setting a consultation appointment, it is important my client understands I work with prayers of protection and thanks to God. My intention is to help my clients achieve their greater good. If there is information the client is not “supposed” to have, then the information will not be revealed to me. I do share everything that IS revealed to me, with no judgments or holding back.
“You either have these very shallow ones or these rampantly esoteric ones with so many signs and symbols on them you can barely make them out,” says Matthews. “I bought my first tarot pack, which was the Tarot de Marseille published by Grimaud in 1969, and I recently came right around back to it after not using it for a while.” Presumably originating in the 17th century, the Tarot de Marseille is one of the most common types of tarot deck ever produced. Marseille decks were generally printed with woodblocks and later colored by hand using basic stencils.
When most people consider consulting a psychic they are usually driven by the need, or desire, to identify and understand the future outcome of a situation or problem. Mostly theses situations relate to love and relationships, career and money. Psychic and spiritual readings are two different things and the type of reading that you choose, when consulting a psychic, medium or clairvoyant, is generally determined and influenced by your own level of spiritual awareness.
At some point, during one’s spiritual path, a conscious effort must be made to clear out the old karmic debts that still exist within our energetic field. In addition, the awakened individual will at some point begin to understand how they have created the negative karma and will learn how to stop creating anymore. If you can fully grasp the concept that you have lived numerous times before this one and that in order for you to even be looking at spiritual guidance as an option in your life right now, you will understand that you have had to experience many negative and probably despicable acts, both as the perpetrator and the victim. We cannot know the beauty and joy of our connection to the Divine without first knowing the opposite — Purgatory/Hell. If you can accept that you were once a bad person, capable of some of the worse acts of mankind, then you can learn to accept some of the negative stages of growth that you must go through in order to clear some of your karmic debts. The best way to get through these situations is to accept that you have responsibility for creating the negative situation you are currently involved in, maybe you are not conscious of the past events that led to the karmic debt, but learn to trust in the divine principles of the Universe.
Here's what happened: The experienced psychographers showed lower levels of activity in the left hippocampus (limbic system), right superior temporal gyrus, and the frontal lobe regions of the brain during psychography compared to their normal (non-trance) writing. The frontal lobe areas are associated with reasoning, planning, generating language, movement, and problem solving, which means that the mediums were experiencing reduced focus, lessened self-awareness and fuzzy consciousness during psychography.
As I’ve already mentioned, I have three of them. Many ordinary people have these guides — it’s not just limited to mediums. They may show themselves in many forms, such as a Franciscan monk, an indigenous person, an ancient Egyptian, or even a child. I believe that they choose to show themselves in these familiar forms for our benefit. I feel that too many people place responsibility on these guides and expect them to do the person’s work. Guides are here to assist us, not make decisions for us. Angels are in a different category from guides — they’re “messengers of God.”
Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies.[38] The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the "super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists.[39]
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