Teacher and publisher Jean-Baptiste Alliette wrote his first book on the tarot in 1791, called “Etteilla, ou L’art de lire dans les cartes,” meaning “Etteilla, or the Art of Reading Cards.” (Alliette created this mystical pseudonym “Etteilla” simply by reversing his surname.) According to Etteilla’s writings, he first learned divination with a deck of 32 cards designed for a game called Piquet, along with the addition of his special Etteilla card. This type of card is known as the significator and typically stands in for the individual having their fortune read.

“The Rider-Waite deck was designed for divination and included a book written by Waite in which he explained much of the esoteric meaning behind the imagery,” says Wolf. “People say its revolutionary point of genius is that the pip cards are ‘illustrated,’ meaning that Colman Smith incorporated the number of suit signs into little scenes, and when taken together, they tell a story in pictures. This strong narrative element gives readers something to latch onto, in that it is relatively intuitive to look at a combination of cards and derive your own story from them.
If you've decided to hire the services of a medium, for whatever reasons, there are a few things you should keep in mind in order to guarantee you get the best session possible. First of all, try to come in with an open mind. You may be feeling skeptical, but if you let that be an issue, it can certainly color your results. A corollary to that is that it's important to be honest about why you're there. If you're only trying to debunk things, or to expose the medium as a fraud, go ahead and admit it up front. A medium who's legitimate will probably still be willing to work with you.
The biggest problem with de Gebelin’s work is that there was really no historical evidence to support it. However, that didn’t stop wealthy Europeans from jumping onto the esoteric knowledge bandwagon, and by the early nineteenth century, playing card decks like the Marseille Tarot were being produced with artwork specifically based on deGebelin’s analysis.
When most people consider consulting a psychic they are usually driven by the need, or desire, to identify and understand the future outcome of a situation or problem. Mostly theses situations relate to love and relationships, career and money. Psychic and spiritual readings are two different things and the type of reading that you choose, when consulting a psychic, medium or clairvoyant, is generally determined and influenced by your own level of spiritual awareness.
By comparing various decks from different time periods, tarot-card enthusiasts can identify the evolution of certain illustrations. “For example,” says Matthews, “the modern version of the hermit with the lantern, you’ll find that that was an hourglass and he was Saturn or Chronos, the keeper of time. You can see how that translates with the Tarot Bolognese meaning of delay or blockage. It was about time moving slowly, though that’s not used as a modern meaning much now.”
Modern tarot decks contain 78 cards, broken into two sections, the Major and Minor Arcana (modern terms, used only in relation to tarot used for divinatory purposes). The 56 Minor Arcana, or pips, are broken into four suits of fourteen cards each. These cards are numbered one (Ace) to ten, and there are four “court cards,” similar to a regular playing deck, only with one additional face card. The 22 Major Arcana, or trumps, are numbered 0 through 21, although some people exclude the Fool (0), considering this card to be outside the deck, a sort of “wild card,” rather like his descendant, the Joker.
Jump up ^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."
The first thing you should know before going to a medium demonstration or private reading is that psychic mediums are basically a human telephone to the spirit world—they communicate with spirits. Unfortunately, they are a telephone without a dial. A psychic medium can’t just call up anyone from the spirit world with whom you want to talk. Instead, you get whoever is on the other end when the psychic medium “links” with the spirit world.
The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[199] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[200]

Mediumship must under no circumstances to be taken lightly. Years of training and development, personal balancing and tuning are required. You are dealing with other people's emotions after all, it's a big responsibility. A good spiritual medium stands for truth, love and light, with the highest intent to serve. Spiritual mediumship is a selfless act. A good professional medium may require a fee to put food on the table, but mediumship should not be undertaken with excessive profit as the main driver, instead it should be the will to help others, provide healing, understanding, reassurance and comfort.
It is claimed that the telepathic communications come from highly evolved spirit beings existing in the normally invisible realms of the spirit dimension. Sometimes the medium will have a vision in which he or she sees the spirit in a visible form, manifested in the imagination faculties of the medium’s consciousness. The spirit guides are said to sometimes wear white robes and often radiate brilliant, golden-white light. Channelers claim that the messages received represent divine wisdom and truth, and have beneficial value for mankind.
Circo says: “This deck is based on my first deck the Gilded Tarot, but is a complete working of that original deck, every images was redone. So i regard it as a separate entity. It is not cheap, its US $110, that is because its special edition and aimed at collectors, every deck is signed, every deck is also unique. I produced variations in colour on several cards, and then selected those variables randomly while collating each deck. The result is that each deck has its own combination of the 78 cards, I think statistically there is a 1 in 7000 chance that two decks the same. A quantity that far more than the number I printed…” There is also a link to a promotional video on the cards YouTube

This is the last in the five-volume series of autobiographical novels called "The Children of Violence," which trace the life story of Martha Quest. The first four books portray Martha's youth and young womanhood among the English settlers in colonial, racially divided British Rhodesia. In this book, Martha leaves Africa and is living in postwar London, a bombed-out city where the walls of buildings are not the only boundaries that have come down. The line between good and evil was much clearer under the African sun; here Martha enters a world where such distinctions are lost at a dizzying pace. Her friend Lynda undergoes a personal breakdown, prefiguring Martha's own dissolution. Lessing's genius is to see that this time of social fragmentation and personal disorder can be welcomed as the prelude to a spiritual rebirth. This book moves from politics toward spirituality and reflects Lessing's honesty and concern.


Once a being awakens and begins to see their life not as a victim of some pre-determined destiny, but as one who has control of the outcomes, then they require spiritual guidance to assist them to move forward on their path of enlightenment. The difference here is that the information is no longer based in prophecies or probabilities. Being psychic does not necessarily coincide with being evolved spiritually, however all spiritual guides have developed their psychic abilities. Spiritual guidance is based on following certain spiritual principles that assist the individual to examine some deep inner truths about themselves and their actions in order to create their desired outcome and to live their dreams. This guidance is based on a psychic intuitive awareness of the person who is doing the reading, but it is filtered through a high level of personal spiritual, emotional and psychological development to bring forth the information that will ultimately assist the person to move into a higher level of Light. Again, empowering the individual to be responsible for their life and ALL that is taking place around them. Most people are not willing to own everything that takes place around them, as there are many unpleasant things taking place in their reality. As long as someone is not willing to own their life completely, they will continue to remain a victim and be subject to the unconscious influences that also surround this lower level of consciousness.
If what the psychic medium says doesn’t make sense to you, just say you don’t know or don’t understand what they are talking about. Don’t try to make it fit! If the psychic medium asks if you had a dog named Freckles, don’t say, “I had a cat named Mittens!” Don’t try to make the message fit if it doesn’t. The psychic medium will figure out what the message means without you interpreting it yourself.

From its earliest beginnings to contemporary times, mediumship practices have had many instances of fraud and trickery.[52] Séances take place in darkness so the poor lighting conditions can become an easy opportunity for fraud. Physical mediumship that has been investigated by scientists has been discovered to be the result of deception and trickery.[53] Ectoplasm, a supposed paranormal substance, was revealed to have been made from cheesecloth, butter, muslin, and cloth. Mediums would also stick cut-out faces from magazines and newspapers onto cloth or on other props and use plastic dolls in their séances to pretend to their audiences spirits were contacting them.[54] Lewis Spence in his book An Encyclopaedia of Occultism (1960) wrote:
Taking a step back, we should be thankful that we live in an unprecedented time in the history of the Church.  Literacy is taken for granted, but it was not so in earlier times.  Access to books used to be far more limited; in Marsh’s Library in Dublin, for example, books were so rare and expensive that they were chained to desks inside of cages.  Compare that to modern times, where we have some of the greatest works of literature and theology available online at our fingertips.  How blessed we are!  The tradition of the Catholic Church and all the writings of her saints are priceless aids that we need to utilize.  Yes, need!
In 1992, Richard Wiseman analyzed the Feilding report of Eusapia Palladino and argued that she employed a secret accomplice that could enter the room by a fake door panel positioned near the séance cabinet. Wiseman discovered this trick was already mentioned in a book from 1851, he also visited a carpenter and skilled magician who constructed a door within an hour with a false panel. The accomplice was suspected to be her second husband, who insisted on bringing Palladino to the hotel where the séances took place.[181] Massimo Polidoro and Gian Marco Rinaldi also analyzed the Feilding report but came to the conclusion no secret accomplice was needed as Palladino during the 1908 Naples séances could have produced the phenomena by using her foot.[182]
An experiment conducted by the British Psychological Society in 2005 suggests that under the controlled condition of the experiment, people who claimed to be professional mediums do not demonstrate the mediumistic ability. In the experiment, mediums were assigned to work the participants chosen to be "sitters." The mediums claimed to contact the deceased who were related to the sitters. The research gather the numbers of the statements made and have the sitters rate the accuracy of the statements. The readings that were considered to be somewhat accurate by the sitters were very generalized, and the ones that were considered inaccurate were the ones that were very specific.[193]
At Waite's suggestion, Smith used the Sola Busca artwork for inspiration, and there are many similarities in the symbolism between Sola Busca and Smith's final result. Smith was the first artist to use characters as representative images in the lower cards. Instead of showing merely a cluster of cups, coins, wands or swords, Smith incorporated human figures into the artwork, and the result is the iconic deck that every reader knows today.
In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage.[22] Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.[5][23][24]
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