During a seance, a medium may be the method by which messages are relayed from the spirit world to the guests at the event. While some mediums may enter into a trance-like state, others may be completely awake and fully lucid while passing messages along. Sometimes, particularly if there are a group of fairly magically-aware people at the table, messages might be coming through all over the place, in no particular order. It can feel like the spirit world version of a chat room, with everyone just being bombarded right and left with messages from the other side.
Jump up ^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
Once a being awakens and begins to see their life not as a victim of some pre-determined destiny, but as one who has control of the outcomes, then they require spiritual guidance to assist them to move forward on their path of enlightenment. The difference here is that the information is no longer based in prophecies or probabilities. Being psychic does not necessarily coincide with being evolved spiritually, however all spiritual guides have developed their psychic abilities. Spiritual guidance is based on following certain spiritual principles that assist the individual to examine some deep inner truths about themselves and their actions in order to create their desired outcome and to live their dreams. This guidance is based on a psychic intuitive awareness of the person who is doing the reading, but it is filtered through a high level of personal spiritual, emotional and psychological development to bring forth the information that will ultimately assist the person to move into a higher level of Light. Again, empowering the individual to be responsible for their life and ALL that is taking place around them. Most people are not willing to own everything that takes place around them, as there are many unpleasant things taking place in their reality. As long as someone is not willing to own their life completely, they will continue to remain a victim and be subject to the unconscious influences that also surround this lower level of consciousness.
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means.[116] The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.[117]
The article about this phenomenon in Encyclopædia Britannica places emphasis that "… one by one spiritual mediums were convicted of fraud, sometimes using the tricks borrowed from scenic "magicians" to convince their paranormal abilities". In the article it is also noted that "… the opening of the wide ranging fraud happening on spiritualistic sessions caused serious damage to reputation of the movement of a Spiritualism and in the USA pushed it on the public periphery".[205]
With your permission, I connect on a soulful resonance to bring forth messages and healing energy from within you and out to you for further remembering, exploration, and transformation. combining both universal wisdom and the wisdom of your soul, within soul to soul one on one communication and message, these two essences BEing as One within One Spiritual Soul Channel Reading for you. Each reading explores your Soul Life Purpose, what your soul is inviting you to remember, embrace, and treasure within this Life Experience. Using the ancient wisdom tools of Soul Mediumship, as well as intuitive guidance, I will explore with you, your spiritual destiny and the specific gifts you have chosen to experience within this Life Experience. I will also identify the cycle of energies you are embracing in this moment in direct application to your current life situation.
No. Most important, they want you to be happy. After all, you’re the one who’s still here and has to continue living in the physical world. When people come to see me for a private reading, having lost a spouse or a partner, it’s clear that they find it really hard to move on due to their bereavement. Some people even feel guilty for being alive, and some who have met someone else feel as if they’re cheating on their spouse or partner who passed away.
Find the best level of detail: Your question should be focused but not overly detailed. Rather than looking at one aspect of a problem, find a way to look more broadly at it. For example, rather than asking how you can make your home life less chaotic, ask how you can better balance the family's schedules. That's a focused question. But do not go so far as to ask how you can coordinate baseball, soccer and Cub Scout schedules and still have family time — that's too detailed. Only include the minimum level of detail needed in order to express what you want to learn from the cards.
The Tarot is probably one of the most popularly used tools of divination in the world today. While not as simple as some other methods, like pendulums or tea leaves, the Tarot has drawn people into its magic for centuries. Today, cards are available to purchase in hundreds of different designs. There is a Tarot deck for just about any practitioner, no matter where his or her interests may lie. Whether you’re a fan of Lord of the Rings or baseball, whether you love zombies or are interested in the writings of Jane Austen, you name it, there’s probably a deck out there for you to choose.
St. John Paul II’s biggest focuses was on marriage and family, and he left a tremendous gift to the Church in his Love and Responsibility teachings.  They’re more commonly known as the Theology of the Body.  Christopher West has written extensively on this, making the subject matter very accessible; others, like Patrick Coffin and Mary Healy, are following in his footsteps. 
“I also enjoy reading with the Lenormand deck made by Daveluy, which has been beautifully reworked by Lauren Forestell, who specializes in restoring facsimile decks—cleaning up 200 years’ worth of card shuffling and human grief. The coloring on the Daveluy is very beautiful. Chromolithography gave an incredibly clear color to everything, and I think it was probably as revolutionary as Technicolor was in the days of the movies.”
A spiritual reading is more interactive than a psychic reading because it provides more guidance and insight than the psychic reader’s interpretation of particular tarot cards or messages from spirit and guides. A good spiritual reader will encourage you to ask questions and to question yourself, so that you experience the reading on a more personal level.
Clairvoyance, where you see images, objects, people and scenes presented to you in your mind's eye. For this it's best to build up a bank of symbols (archetypes) for spirits to present to you that represent certain meanings to you. Your mind is an open book to the spirit world as long as you allow it. Your personal language of symbols and their meanings is accessible to them. As an example, if you decide that a horse represents freedom to you, if spirit shows you a horse then the topic is going along the lines of the client needing more freedom or gaining more freedom. Other accompanying symbols should clarify this.
Other good starting points in studying the intellectual side of the faith are Frank Sheed’s Theology for Beginners and the Catechism of the Catholic Church.  The Catechism is probably thought of more as a reference book, and it certainly is useful for that—but it also contains a tremendous amount of spiritual wisdom.  In pondering the mysteries of our faith, we can better make connections between what the Church teaches and why the Church teaches it. 
Jump up ^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
“You either have these very shallow ones or these rampantly esoteric ones with so many signs and symbols on them you can barely make them out,” says Matthews. “I bought my first tarot pack, which was the Tarot de Marseille published by Grimaud in 1969, and I recently came right around back to it after not using it for a while.” Presumably originating in the 17th century, the Tarot de Marseille is one of the most common types of tarot deck ever produced. Marseille decks were generally printed with woodblocks and later colored by hand using basic stencils.
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings.  It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition.  It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul!  Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.
At some point, during one’s spiritual path, a conscious effort must be made to clear out the old karmic debts that still exist within our energetic field. In addition, the awakened individual will at some point begin to understand how they have created the negative karma and will learn how to stop creating anymore. If you can fully grasp the concept that you have lived numerous times before this one and that in order for you to even be looking at spiritual guidance as an option in your life right now, you will understand that you have had to experience many negative and probably despicable acts, both as the perpetrator and the victim. We cannot know the beauty and joy of our connection to the Divine without first knowing the opposite — Purgatory/Hell. If you can accept that you were once a bad person, capable of some of the worse acts of mankind, then you can learn to accept some of the negative stages of growth that you must go through in order to clear some of your karmic debts. The best way to get through these situations is to accept that you have responsibility for creating the negative situation you are currently involved in, maybe you are not conscious of the past events that led to the karmic debt, but learn to trust in the divine principles of the Universe.

The illustrations of French-suited tarot trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called "Tiertarock" ('Tier' being German for 'animal') appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited tarot decks come in these patterns:

Focus on yourself: If the reading is for you, make sure your question centers on you rather than on someone else who you think may be the root of your problem. For example, asking why your teenager is experimenting with drugs is focusing on them, not you. Asking what role you play in your teen's decision to experiment with drugs brings the question back to you.


On the Other-Side, it’s quite possible that they may be shown the difference they could have made in their own lives as well as the lives of others, had they chosen to stay. When these spirits communicate with me, they rarely want to talk about how they passed, and they never link with me for very long. Usually someone who’s passed before them, such as a family member or friend, will come forward to help with the communication. I believe that these spirits need all their energy to work on themselves, and they’re going through a process of healing. I always tell people that prayer can help those on the Other-Side who have taken their own lives, and in this way, they can be assisted in their healing.
The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan.[8] A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Greek gods and suits depicting four kinds of birds. The 16 cards were regarded as "trumps" since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or "a new and exquisite kind of triumphs".[9] Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.[1]
There are now thousands of types of tarot decks to choose from, Hello Kitty to zombies. A traditional deck has 22 Major Arcana (or trumps) which are the archetypal images. There are 56 Minor Arcana cards, sixteen Court or Personality cards; the Kings, Queens, Princes and Pages, just like modern playing cards. There are four elements or suits: Fire, Earth, Air and Water, with 10 cards in each. There are no inherently negative cards.
Every spiritual lesson we meet in our lives can be found in the seventy-eight Tarot cards. And when we consult the Tarot, we’ll get shown the exact lessons we need to learn and master to live an inspired life. It’s like holding up a mirror to yourself so that you can access your subconscious mind.  Tarot allows us to tap into the wisdom and answers that live in us all. 
Additional Tarot Definitions are still available. For those of you who have studied tarot yourself or are simply after further detailed analysis of each card. The wonderful soul Avia Venefica from Tarot Teachings has graciously donated her interpretations. All brought to life by the exquisite tarot cards provided by Aquatic Tarot and Ciro Marchetti
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The Tarocco Siciliano is the only deck to use the so-called Portuguese suit system which uses Spanish pips but intersects them like Italian pips.[13] Some of the trumps are different such as the lowest trump, Miseria (destitution). It omits the Two and Three of coins, and numerals one to four in clubs, swords and cups: it thus has 64 cards but the ace of coins is not used, being the bearer of the former stamp tax. The cards are quite small and not reversible.[9]
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913).[13][14] Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino.[15] Other prominent adherents included journalist and pacifist William T. Stead (1849–1912)[16] and physician and author Arthur Conan Doyle (1859–1930).[17]
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