Direct voice communication is the claim that spirits speak independently of the medium, who facilitates the phenomenon rather than produces it. The role of the medium is to make the connection between the physical and spirit worlds. Trumpets are often utilised to amplify the signal, and directed voice mediums are sometimes known as "trumpet mediums". This form of mediumship also permits the medium to participate in the discourse during séances, since the medium's voice is not required by the spirit to communicate. Leslie Flint was one of the best known exponents of this form of mediumship.[28]
At some point, during one’s spiritual path, a conscious effort must be made to clear out the old karmic debts that still exist within our energetic field. In addition, the awakened individual will at some point begin to understand how they have created the negative karma and will learn how to stop creating anymore. If you can fully grasp the concept that you have lived numerous times before this one and that in order for you to even be looking at spiritual guidance as an option in your life right now, you will understand that you have had to experience many negative and probably despicable acts, both as the perpetrator and the victim. We cannot know the beauty and joy of our connection to the Divine without first knowing the opposite — Purgatory/Hell. If you can accept that you were once a bad person, capable of some of the worse acts of mankind, then you can learn to accept some of the negative stages of growth that you must go through in order to clear some of your karmic debts. The best way to get through these situations is to accept that you have responsibility for creating the negative situation you are currently involved in, maybe you are not conscious of the past events that led to the karmic debt, but learn to trust in the divine principles of the Universe.
Spiritual Guidance can confirm information that an individual may be receiving from their own Higher Self, but because they may not be totally connected or emotionally involved, they are unable to really allow that information to be perceived or understood as a clear truth. A spiritual guide that points toward the same information can then delve deeper into the situations that may be surrounding the issues of why a person may not be able to totally trust the guidance received. Even those who would consider themselves advanced on the spiritual path, still from time to time, need a little outside confirmation from another connected being to see if their information is coming through clearly. This added confirmation from an outside source can sometimes be just the encouragement someone needs in taking that next step. Spiritual readings are more interactive and encourages the person being read to participate in the learning process. It is not a process where you should try to test your reader by giving incorrect information or trying to be vague. It should be considered counseling or therapy which involves a two-way interaction. The other difference that may be experienced between these two types of guidance is that spiritual guidance can, at times, be harsh and more direct. The goal is to help the person evolve to a higher level and sometimes the person needs to take responsibility for the situations that are currently being experienced. It can awaken dormant emotions, which can be very painful or can also release waves of anger. These emotions, if processed appropriately, can be used to initiate a healing process in an area that was once considered a block. If one is sincerely following a spiritual path, then they must take responsibility for the good and the bad that is occurring in their life. Not to mention some of the negative scenarios that they may have committed in a past lifetime.
During a seance, a medium may be the method by which messages are relayed from the spirit world to the guests at the event. While some mediums may enter into a trance-like state, others may be completely awake and fully lucid while passing messages along. Sometimes, particularly if there are a group of fairly magically-aware people at the table, messages might be coming through all over the place, in no particular order. It can feel like the spirit world version of a chat room, with everyone just being bombarded right and left with messages from the other side.
Keep your options open: If you have the answer before the reading, then you're not allowing the cards to guide your overall decision. Bunning offers this example: Asking how you could encourage your mother-in-law to move out, as opposed to asking how you can get along better with her, is narrowing the scope of the true question by answering it before you even get started.
Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran.[152][153] In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow.[154]
In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."[180]
These trump, or triumph, cards were often painted for wealthy families. Members of the nobility would commission artists to create for them their own set of cards, featuring family members and friends as the triumph cards. A number of sets, some of which still exist today, were created for the Visconti family of Milan, which counted several dukes and barons among its numbers.
These trump, or triumph, cards were often painted for wealthy families. Members of the nobility would commission artists to create for them their own set of cards, featuring family members and friends as the triumph cards. A number of sets, some of which still exist today, were created for the Visconti family of Milan, which counted several dukes and barons among its numbers.
In 1876, William Eglinton was exposed as a fraud when the psychical researcher Thomas Colley seized a "spirit" materialization in his séance and cut off a portion of its cloak. It was discovered that the cut piece matched a cloth found in Eglinton's suitcase.[79] Colley also pulled the beard off the materialization and it was revealed to be a fake, the same as another one found in the suitcase of Eglinton.[80] In 1880 in a séance a spirit named "Yohlande" materialized, a sitter grabbed it and was revealed to be the medium Mme. d'Esperance herself.[81]

If what the psychic medium says doesn’t make sense to you, just say you don’t know or don’t understand what they are talking about. Don’t try to make it fit! If the psychic medium asks if you had a dog named Freckles, don’t say, “I had a cat named Mittens!” Don’t try to make the message fit if it doesn’t. The psychic medium will figure out what the message means without you interpreting it yourself.
But to balance such arcane decks, there are divinatory cards that offer little room for interpretation, like “Le Scarabée d’Or” or The Golden Beetle Oracle, one of Wolf’s most prized decks. “It’s just fantastically bizarre. There’s a little window in the lid of the card box, and when you shake it, the beetle appears, and points to a number,” he explains. “Then you find the corresponding number on a set of round cards, with beautiful script text on them, and read your fortune. Can you not imagine standing in a Victorian parlor in France, consulting the Golden Beetle? It was like performance art.”
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings.  It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition.  It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul!  Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.
Now that you have grounded yourself, please select the cards we will use for your Tarot card reading. Remember, I shuffle my deck and draw new cards for the Tarot spreads every day, and these cards represent each one as it was laid out in front of me. Please take a moment to pause between drawing your cards, and when you are done selecting your cards for your Tarot reading you will be whisked away to a detailed interpretation of each card and what it means in its position in the Celtic Cross Spread.
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