It wasn’t until the 18th and 19th centuries that the tarot was taken up wholeheartedly by occult and esoteric societies for use in divination. A Swiss clergyman named Antoine Court de Gébelin wrote a treatise called Le Monde Primitif (The Primitive World) which connected the imagery in the Marseilles tarot to the mysteries of Isis and Thoth, thereby forever linking the two. (Aleister Crowley would later take this up in his creation of his own Thoth deck.) De Gébelin made many assertions regarding the connection between the tarot trumps and Egypt; these were later debunked by Egyptologists.
To be honest, it is my first time to read about Spiritual Readings and it’s difference to Psychic Readings. I do psychic readings but not professionally.. just for my friends and myself. I have often tried to know different kinds of readings and psychics because I wanted to share with others what they are because many times I have tried psychic readings from so called professionals and excellent clairvoyants only to be given a cold reading. I had been very disappointed before.
At the same time, if the psychic medium says that Frances is here, and your mother’s name is Francine, don’t say you have no idea what they are talking about. Or if the psychic medium says that your father is wearing a police uniform but your father wore a security uniform, remember that you don’t have to be a psychic medium to mix that one up—anyone could make that mistake. Keep in mind that the clarity of communication may be more like an AM radio station than a telephone. Small inaccuracies are expected. Don’t hold the psychic medium to exact measurements.
While the tarot is the most widely known, it’s just one type of deck used for divination; others include common playing cards and so-called oracle decks, a term encompassing all the other fortune-telling decks distinct from the traditional tarot. Etteilla eventually switched to using a traditional tarot deck, which he claimed held secret wisdom passed down from ancient Egypt. Etteilla’s premise echoed the writings of Court de Gébelin, who allegedly recognized Egyptian symbols in tarot-card illustrations. Though hieroglyphics had not yet been deciphered (the Rosetta Stone was rediscovered in 1799), many European intellectuals in the late 18th century believed the religion and writings of ancient Egypt held major insights into human existence. By linking tarot imagery to Egyptian mysticism, they gave the cards greater credibility.
Most card readers recognize that the associations and preconceptions of the person being read for are just as important as the actual drawings on the cards: Divination cards offer a way to project certain ideas, whether subconscious or not, and to toy with potential outcomes for important decisions. Thus, like scenes from a picture book, the best illustrations typically offer clear visions of their subjects with an open-ended quality, as though the action is unfolding before you.
The psychical researchers W. W. Baggally and Everard Feilding exposed the British materialization medium Christopher Chambers as a fraud in 1905. A false moustache was discovered in the séance room which he used to fabricate the spirit materializations. The British medium Charles Eldred was exposed as a fraud in 1906. Eldred would sit in a chair in a curtained off area in the room known as a "séance cabinet". Various spirit figures would emerge from the cabinet and move around the séance room, however, it was discovered that the chair had a secret compartment that contained beards, cloths, masks, and wigs that Eldred would dress up in to fake the spirits.
One time I did a sitting for a woman, and no one came through at all. I told her that it didn’t mean they didn’t love her, and maybe it just wasn’t the right time. We decided to try again in six months. When she came back, it transpired that in those months she’d lost someone quite close to her, and somehow those in the Spirit World held back in the last sitting because it was simply not the right time.
I work for the highest good, consider myself a child of God, and believe in a Higher Power; therefore, I wouldn’t attract this type of energy. I’m not that keen to call them “bad spirits,” as I’d rather refer to them as spirits that exist at a lower vibration and dwell in the lower spheres of the Spirit World. They’re just farther away from the Divine Source, so it will take longer for them to reach a higher level.
And here’s the thing – you may already consciously know the message or insight you receive in a Tarot reading, in which case, the reading can be a heartening confirmation of what you already know. Or, you might be completely unaware of the message until you see it reflected in the cards, in which case you are now empowered to take action based on your new awareness.
When you are considering any form of psychic or spiritual reading it is always a good idea to ask yourself a few questions before picking up the phone. Do you want quick answers to questions or do you want to be enlightened and empowered? If the latter is your preferred option a spiritual reading is perfect for you. Choose a reader that specialises in spiritual growth and development and have your questions ready. You may be surprised by what you learn.
St. Edith Stein, Patron of Europe, converted to Catholicism after reading the autobiography of St. Teresa of Ávila on a holiday in Göttingen in 1921, at the age of 29. One evening Edith picked up an autobiography of St. Teresa of Ávila and read this book all night. "When I had finished the book, I said to myself: This is the truth." She went out the next day to buy a missal and a copy of the Catholic catechism.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.
In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material. The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk." The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.
A Spiritual Reading is a session in which we connect with your energy and channel information that may come from our Spirit guides, Angels, or helper souls. We can also connect to your Akashic Record, which is comparable to the “Library of Your Soul.” It includes all of your lives – past, present, and future. We can connect and find out what your soul purpose is in this life, we can see which souls traveled with you to this life those that have accompanied you in other lives (soul mates), and we can ask if there is anything that can help you on your path to overcome and understand the lessons you chose to face in this life.
From its earliest beginnings to contemporary times, mediumship practices have had many instances of fraud and trickery. Séances take place in darkness so the poor lighting conditions can become an easy opportunity for fraud. Physical mediumship that has been investigated by scientists has been discovered to be the result of deception and trickery. Ectoplasm, a supposed paranormal substance, was revealed to have been made from cheesecloth, butter, muslin, and cloth. Mediums would also stick cut-out faces from magazines and newspapers onto cloth or on other props and use plastic dolls in their séances to pretend to their audiences spirits were contacting them. Lewis Spence in his book An Encyclopaedia of Occultism (1960) wrote:
Intuition is instinctively knowing or perceiving something before you have all the facts. From business to mysticism, intuition plays a part in knowing when something just doesn't seem right or is out of sync. When people say that they "just knew" or could feel it in their gut, that is intuition speaking. You can call it ESP or woman's intuition, but do you know how intuitive you are? Take this quiz and find out what the power of intuition means to you!
As the thirst for all things mystical, spiritual, occult and witchy expands into the mainstream, tarot cards are experiencing a huge, almost cultish following. Tarot cards are a form of divination, which literally means working with the divine, or your higher self, which is the ultimate purpose of tarot cards, just like yoga. We’ve broken down everything you need to know about them, from types of decks to what each card represents.
We can assist them in contacting us by learning to increase and raise our energy — by doing so, we’ll help in the communication by meeting them halfway. So, to answer the question, no, I don’t believe that anyone can become a medium. Rest assured, if you have the gift of mediumship, it’s likely to present itself in its own way and in its own time. My last piece of advice with respect to this question is on a somber note. I do not recommend this as something that you should dabble with. It’s such a serious subject and one that requires both delicacy and tact.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."