It’s simple — because they can! People on the Other-Side want to share our lives with us. Over the years I’ve been practicing as a medium, I must have done thousands of sittings where spirits have come through to acknowledge that they were around their loved ones during difficult times, and by doing so, they were able to lend their support and strength.
Graphic designer and artist Bill Wolf, whose interest in tarot illustration dates to his art-school days at Cooper Union in New York, has his own theories about the tarot’s beginning. Wolf, who doesn’t use cards for divination, believes that originally, “the meaning of the imagery was parallel to the mechanics of the play of the game. The random draw of the cards created a new, unique narrative each and every time the game was played, and the decisions players made influenced the unfolding of that narrative.” Imagine a choose-your-own-adventure style card game.
Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran. In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow.
Playing cards, imported into Europe from Egypt, consisted of four suits similar to the ones we still see in tarot today: cups, swords, wands (or staves) and coins. As early as 1227 C.E., symbolic meaning was attributed to certain cards, some of which began to take on names such as “The Sun” and “The Moon,” etc. This attachment of symbolism to the cards heralded the development of the trumps. Occultists suggest that this evolution of the tarot coincides so closely with the rise of both the Kabbalah and the Inquisition that the symbolism entrenched in the tarot is really the hidden remnants of Pagan Europe struggling to survive.
14. You feel the presence of Spirits – You sense that there *could* be a spirit, but you’re not sure. Maybe you feel like someone is watching you, but it’s just you and Fido hanging out, snacking on popcorn and watching Game of Thrones. You may feel a sudden wave of emotion, such as sadness or anxiety associated with the presence. (clairsentience)
I think fiction novels from a Catholic author or with a Catholic subject have their place here. Although Graham Greene’s The Power and the Glory tells the story of a whiskey priest in 1930s Mexico, the story is really about sin, grace, and redemption. G.K. Chesterton’s Father Brown Mysteries feature a clever priest-sleuth and a spiritual lesson in every story. And, J.R.R. Tolkien’s Lord of the Rings is a masterful epic with Catholic symbolism at every turn. Willa Cather wrote quite a few books; among them, Shadows on the Rock and Death Comes for the Archbishop have strong Catholic influences and characters. Louis de Wohl’s historical fiction novels breathe life into heroic saints.
Read slowly and with attention. "'Nourish your soul,' says St. Augustine, 'with divine lectures.'" To be nourished, he said, one must chew and well and ponder well, and apply the teachings to oneself. "And when what you have read has made a lively impression on you, St. Ephrem counsels you to read it a second time...Besides, when you receive any special light in reading, or any instruction that penetrates the heart, it will be very useful to stop, and to raise the mind to God by making a good resolution, or a good act, or a fervent prayer. St. Bernard says, that it is useful then to interrupt the reading, and to offer a prayer, and to continue to pray as long as the lively impression lasts."
DISCLAIMER: (for obvious reasons) The information offered on this site should be considered spiritual in nature and not based in scientific fact. This type of guidance is not recognized to be truth by current medical models and should not replace your doctors opinions. It should be used to compliment any other treatments or therapies you are currently engaged with. You are ultimately responsible for the reality you experience and therefore create. It is intended for spiritual explorers on the leading edge of consciousness explorations.
The psychologist and psychical researcher Stanley LeFevre Krebs had exposed the Bangs Sisters as frauds. During a séance he employed a hidden mirror and caught them tampering with a letter in an envelope and writing a reply in it under the table which they would pretend a spirit had written. The British materialization medium Rosina Mary Showers was caught in many fraudulent séances throughout her career. In 1874 during a séance with Edward William Cox a sitter looked into the cabinet and seized the spirit, the headdress fell off and was revealed to be Showers.
Just as in any profession, mediums have specialties and areas of expertise. Unlike Allison Dubois in Medium, I don't work with the police in solving crimes. Or, unlike Melinda Gordon in The Ghost Whisperer, I don't help tormented souls cross over. Over the years, it has become very clear that my job lies in working with souls who have happily crossed over to the other side and, for the most part, are at peace. Sure, they may have regrets or unresolved issues, but they're not haunted or lost. Oftentimes, it's the living that are not at peace. The main goal of your deceased loved ones and spirit guides is to assist you in moving on, free of grief and struggle, so you can fulfill your life lessons and enjoy your time here on earth.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913). Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930).
Playing cards first entered Europe in the late 14th century, most likely from Mamluk Egypt, with suits of Batons or Polo sticks (commonly known as Wands by those practicing occult or divinatory tarot), Coins (commonly known as disks, or pentacles in occult or divinatory tarot), Swords, and Cups. These suits were very similar to modern tarot divination decks and are still used in traditional Italian, Spanish and Portuguese playing card decks.
The Polish medium Stanisława Tomczyk's levitation of a glass beaker was exposed and replicated in 1910 by the magician William S. Marriott by means of a hidden thread. The Italian medium Lucia Sordi was exposed in 1911, she was bound to a chair by psychical researchers but would free herself during her séances. The tricks of another Italian medium Linda Gazzera were revealed in the same year, she would release her hands and feet from control in her séances and use them. Gazzera would not permit anyone to search her before a séance sitting, as she concealed muslin and other objects in her hair.
This beautiful little jewel of a novel relates the life story of a man born into a wealthy Brahmin family in India in the time of Buddha. Siddhartha leaves his family as a young man and, along with his pal Govinda, heads to the forest to join a group of wandering ascetics in search of the meaning of life. The book is divided into three parts: Siddhartha as ascetic, as sensualist, and finally as ferryman on the river. There, under the tutelage of an old, unlettered wise man, Vasudeva, Siddhartha, with his fierce honesty, tries to find his salvation. Hesse struggles to find the words to convey experiences of bliss and transcendence which go beyond where language can travel. At one point, Siddhartha meets Buddha himself and, in a beautiful scene, tells Buddha that although he knows Buddha has found the answer, Siddhartha must seek it on his own—just as Buddha did. In the extremely moving conclusion, Siddhartha realizes his original aim by reaching a state of enlightenment and compassion for all.
Now, over a hundred years since the release of the Rider-Waite deck, Tarot cards are available in a practically endless selection of designs. In general, many of these follow the format and style of Rider-Waite, although each adapts the cards to suit their own motif. No longer just the domain of the wealthy and upper class, Tarot is available for anyone who wishes to take the time to learn it.
A former skeptic & private investigator, Bob Olson has been an Afterlife Investigator & Psychic Medium Researcher since 1999. In his search for evidence of the afterlife, Bob has tested hundreds of psychics, mediums & other afterlife-related practitioners. Bob is the host of AFTERLIFE TV, founder of BEST PSYCHIC DIRECTORY and BEST PSYCHIC MEDIUMS, and offers his PSYCHIC MEDIUM WORKSHOP to help psychics and mediums improve their abilities and business. Visit Bob on AFTERLIFE TV's FACEBOOK page & on TWITTER. And don't miss Bob's new book titled ANSWERS ABOUT THE AFTERLIFE.
In our modern day, just like King Saul of old, people seek counsel from psychic mediums. Several fortune-telling channelers have become wealthy celebrities as a result of predictions published in supermarket tabloids and through counseling well-paying clientele such as Hollywood movie stars, politicians and industrialists. The psychics sometimes claim to be channeling 'Jesus Christ', 'Jehovah God', and 'the Virgin Mary'. But what is the real source of the messages uttered by these spiritists?
In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you."