In English-speaking countries, where these games are not played, tarot cards are used primarily for divinatory purposes, usually using specially designed packs.[1] The cards are traced by some occult writers to ancient Egypt or the Kabbalah but there is no documented evidence of such origins or of the usage of tarot for divination before the 18th century.[1]
“Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will.”

Most religions have some belief in the afterlife, some more than others. I do believe that it helps to follow some kind of faith, and through these various teachings and a deeper understanding, it can assist us when it’s our time to cross over. I often use the analogy of the spokes of a wheel, in that each spoke represents a different religion or faith, and although each is independent of the other, ultimately they’re all moving in the same direction.


Do compose your emotions and appearance to hide any revealing information about yourself. Your facial expression, style of dress, personal mannerisms, and emotional outbursts can tell a psychic, especially a false one, a great deal about you to make it look like she knows all these things from a paranormal reading, when in fact, she is merely interpreting your physical appearance or reactions.

In 1785 C.E., the French occultist Eteilla (Jean-Baptiste Alliette) became the first professional tarot diviner. He popularized the use of the tarot as a divinatory tool to a wide audience, and was the first to develop and publish a set of correspondences, linking the cards to astrology, the four classical elements (earth, fire, water, air), and the four humors (black bile, yellow bile, blood, and phlegm). These correspondences are still useful today.
I arrived, and she put me in her mother’s room, sat me in her chair, and even made sure her mom’s photos were all around me. Did she get her mother? You guessed it — no. However, a woman did come through for Vivian — a friend of hers. As I started to describe her to Vivian, she screamed, “What do you want?!” while looking up at the ceiling. It turned out that ever since Vivian had lost her mom, she’d been a bit of a recluse. In the reading, her friend had come through to say that she was with her and wished she’d visit her other friends.
A very large part is played by fraud in spiritualistic practices, both in the physical and psychical, or automatic, phenomena, but especially in the former. The frequency with which mediums have been convicted of fraud has, indeed, induced many people to abandon the study of psychical research, judging the whole bulk of the phenomena to be fraudulently produced.[55]
You may frequently use clairaudience as a means of spirit communication, although this is often used in conjunction with other senses. This is where sounds are heard within the mind almost as if the ears have heard them, or more rarely, actual sound heard by the ears. You might hear a name quite loudly in your mind and know that this is the name of the spirit companion trying to communicate with your client. Sometimes single letters or numbers are heard, this is due to spirits' frequent inability to communicate fully. Conversations very rarely occur in the mind of the medium unless they are very advanced or in a state of trance.
I somehow got convinced to have a psychic reading with Adriana on Newbury St. I was walking down the road minding my own business and she pulled me aside and said something like, "You're at a crossroads and I see something about career in your future." Well, that's pretty non-specific, but I was intrigued because I've been plagued by work issues and feeling like I need to make a change.

The first thing you should know before going to a medium demonstration or private reading is that psychic mediums are basically a human telephone to the spirit world—they communicate with spirits. Unfortunately, they are a telephone without a dial. A psychic medium can’t just call up anyone from the spirit world with whom you want to talk. Instead, you get whoever is on the other end when the psychic medium “links” with the spirit world.


Scientists who study anomalistic psychology consider mediumship to be the result of fraud and psychological factors. Research from psychology for over a hundred years suggests that where there is not fraud, mediumship and Spiritualist practices can be explained by hypnotism, magical thinking and suggestion.[41][42] Trance mediumship, which according to Spiritualists is caused by discarnate spirits speaking through the medium, can be explained by dissociative identity disorder.[43]
A very large part is played by fraud in spiritualistic practices, both in the physical and psychical, or automatic, phenomena, but especially in the former. The frequency with which mediums have been convicted of fraud has, indeed, induced many people to abandon the study of psychical research, judging the whole bulk of the phenomena to be fraudulently produced.[55]

Illusionists, such as Joseph Rinn have staged 'fake' séances in which the sitters have claimed to have observed genuine supernatural phenomena.[44] Albert Moll studied the psychology of séance sitters. According to (Wolffram, 2012) "[Moll] argued that the hypnotic atmosphere of the darkened séance room and the suggestive effect of the experimenters' social and scientific prestige could be used to explain why seemingly rational people vouchsafed occult phenomena."[45] The psychologists Leonard Zusne and Warren Jones in their book Anomalistic Psychology: A Study of Magical Thinking (1989) wrote that spirits controls are the "products of the medium's own psychological dynamics."[46]
From its earliest beginnings to contemporary times, mediumship practices have had many instances of fraud and trickery.[52] Séances take place in darkness so the poor lighting conditions can become an easy opportunity for fraud. Physical mediumship that has been investigated by scientists has been discovered to be the result of deception and trickery.[53] Ectoplasm, a supposed paranormal substance, was revealed to have been made from cheesecloth, butter, muslin, and cloth. Mediums would also stick cut-out faces from magazines and newspapers onto cloth or on other props and use plastic dolls in their séances to pretend to their audiences spirits were contacting them.[54] Lewis Spence in his book An Encyclopaedia of Occultism (1960) wrote:

As the thirst for all things mystical, spiritual, occult and witchy expands into the mainstream, tarot cards are experiencing a huge, almost cultish following. Tarot cards are a form of divination, which literally means working with the divine, or your higher self, which is the ultimate purpose of tarot cards, just like yoga. We’ve broken down everything you need to know about them, from types of decks to what each card represents.
As occult interest in the Tarot expanded, it became more associated with the Kabbalah and the secrets of hermetic mysticism. By the end of the Victorian era, occultism and spiritualism had become popular pastimes for bored upper class families. It wasn’t uncommon to attend a house party and find a séance taking place, or someone reading palms or tea leaves in the corner.
By comparing various decks from different time periods, tarot-card enthusiasts can identify the evolution of certain illustrations. “For example,” says Matthews, “the modern version of the hermit with the lantern, you’ll find that that was an hourglass and he was Saturn or Chronos, the keeper of time. You can see how that translates with the Tarot Bolognese meaning of delay or blockage. It was about time moving slowly, though that’s not used as a modern meaning much now.”
Avoid consulting a psychic medium during a period of emotional turmoil. Some people get so scared by traumatic circumstances or turned off by doctors and counselors that they will grab at any lifeline of information fraudulent psychics offer. It is best to seek a psychic medium reading when things are relatively calm and you are able to practice good self-control. Otherwise, in desperation, you could leak facts that will let a scam artist con you into thinking she is really providing help.

St. John Paul II’s biggest focuses was on marriage and family, and he left a tremendous gift to the Church in his Love and Responsibility teachings.  They’re more commonly known as the Theology of the Body.  Christopher West has written extensively on this, making the subject matter very accessible; others, like Patrick Coffin and Mary Healy, are following in his footsteps. 
(Everything That Rises Must Converge), Flannery O'Connor put the twisted vision and dark humor of Southern Gothic fiction to spiritual purposes. Though O'Connor, a rural Southerner, knew she would die young of lupus, she remained a faithful Catholic. Indeed, she was determined to undermine the '50s worldview which saw science and logic as steadily leading us to becoming a society based on rationality, consumerism, and progress, which would make God superfluous. Acutely aware of the extremes of religion in the South, she nonetheless preferred that "God-haunted" region to a bland world produced by advertising. She believed the supernatural lay just below the surface of the everyday, requiring the spiritual artist to portray the mundane world with great care and accuracy, however bizarre some of its events and characters might be. O'Connor saw the potential for mysterious grace in any place where the spirit, though twisted, was still alive. Her writing is powerful, at times violent, often hilarious. Sometimes I find it best to read her a little at a time; her unconquerable wit and her deep, abiding spirituality always shine through.
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings.  It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition.  It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul!  Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.

The Austrian medium Rudi Schneider was investigated in 1924 by the physicists Stefan Meyer and Karl Przibram. They caught Rudi freeing his arm in a series of séances.[137] Rudi claimed he could levitate objects but according to Harry Price a photograph taken on April 28, 1932 showed that Rudi had managed to free his arm to move a handkerchief from the table.[138] According to Warren Jay Vinton, Schneider was an expert at freeing himself from control in the séance room.[139] Oliver Gatty and Theodore Besterman who tested Schneider concluded that in their tests there was "no good evidence that Rudi Schneider possesses supernormal powers."[140]

The Danish medium Einer Nielsen was investigated by a committee from the Kristiania University in Norway, 1922 and discovered in a séance that his ectoplasm was fake.[130] In 1923 the Polish medium Jan Guzyk was exposed as a fraud in a series of séances in Sorbonne in Paris. Guzyk would use his elbows and legs to move objects around the room and touch the sitters. According to Max Dessoir the trick of Guzyk was to use his "foot for psychic touches and sounds".[131]
The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[199] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[200]
Cynthia Becker is considered by many to be one of the true spiritual psychics in America. A spiritual psychic reading does not mean religious. A spiritual psychic reader is not necessarily affiliated with any particular religious beliefs and is able to respectfully work with you and any set of beliefs you have. Cynthia’s spiritual psychic readings have a spiritual and healing quality to them. Many people report feeling a spiritual psychic connection beyond words.

You can also draw cards for a person not present, if you have a letter or a photo from the person, or if you write the person's name on a piece of white paper. Quietly think of the abs person as you draw cards on his or her behalf. Keep your Tarot deck wrapped up it in clean white cloth and put it in a wood box with personal items (i.e. a ring, lock of hair, etc.). Remember that Tarot is a personal article, so do not lend.

There is a wealth of writings that can enrich our souls in many ways.  St. John Paul II teaches us about love, marriage, and sexuality in his writings on the Theology of the Body.  Saints like Therese of Lisieux and Bernadette show us that holiness is possible for the “littlest” of us.  Many saints had mystical experiences that can serve as great lessons to us: St. Teresa of Avila, St. John Bosco, Padre Pio, and the children of Fatima.  Conversion stories, like St. Augustine’s or Bl. John Henry Newman’s, shine a light on the great value of our faith.  The beauty of the Holy Spirit is that He continually blesses the Church with saints, century after century.
Even the greatest amount of spiritual reading would amount to a waste of time if it did not affect our souls.  How do we make it stick in our spiritual life?  First, we should keep Padre Pio’s advice: ask for the assistance of the Holy Spirit, and what God wants to communicate to us in that particular book.  Another way to do this is by journaling.  Writing down thoughts or insights helps us process new information, as well as helping us remember it.  If it’s easier to type than write, one might try starting a blog.  Anyone can do it, and there are many free sites available.
Heart reading is not about prying into one’s personal thoughts, but more of a tool that helps you have a better understanding of the challenging relationships and/or communications in your life. We can ask anyone in your life to come forward, with permission from their higher self, and allow you to have a real conversation with this person. You can ask questions, receive answers, and understand the underlying dynamics of your relationship. Through the years, it has been brought to my attention that these conversations have the same effect as a physical face-to-face conversation.

Other good starting points in studying the intellectual side of the faith are Frank Sheed’s Theology for Beginners and the Catechism of the Catholic Church.  The Catechism is probably thought of more as a reference book, and it certainly is useful for that—but it also contains a tremendous amount of spiritual wisdom.  In pondering the mysteries of our faith, we can better make connections between what the Church teaches and why the Church teaches it. 
This is the last in the five-volume series of autobiographical novels called "The Children of Violence," which trace the life story of Martha Quest. The first four books portray Martha's youth and young womanhood among the English settlers in colonial, racially divided British Rhodesia. In this book, Martha leaves Africa and is living in postwar London, a bombed-out city where the walls of buildings are not the only boundaries that have come down. The line between good and evil was much clearer under the African sun; here Martha enters a world where such distinctions are lost at a dizzying pace. Her friend Lynda undergoes a personal breakdown, prefiguring Martha's own dissolution. Lessing's genius is to see that this time of social fragmentation and personal disorder can be welcomed as the prelude to a spiritual rebirth. This book moves from politics toward spirituality and reflects Lessing's honesty and concern.
From our personal experience and what has been shared with us, Spirit Guides are souls that have been chosen to guide you throughout your life. Some Guides will remain with you from birth to when you return to the other side. And some Guides come in during specific times in your life – during hardships, releasing blocks, finding a certain path, etc.
Since the psychic industry is unregulated, it is difficult to report scams and get your money back. It’s really up to the client (you) to determine the validity of a particular medium before plunking down your cash. In addition to visiting the website and screening by telephone, you can ask for referrals (keep in mind these could be the so-called psychic’s friends and relatives) or request the answer to a test question, such as the city where you were born or your maiden name. If the answer doesn’t satisfy you, don’t bother to schedule a reading. There are plenty of other psychics to check out.
Oracle decks like the Lenormand tend to rely on more direct visual language than traditional tarot cards. “The tarot can often speak in broad, timeless, universal statements about our place in the world,” says Wolf. “The imagery of fortune-telling decks is more illustrational and less archetypal. The images are generally more specific, simpler, and less universal, keeping the conversation more straightforward.”
In that vein, studying apologetics is a good way to learn more about the faith—as long as the focus remains on learning why the Church believes what she does, instead of bludgeoning others with the truth.  Scott Hahn’s Rome Sweet Home tells the conversion story of him and his wife, Kimberly, from Protestantism to Catholicism.  Just on its own, it’s a lesson in apologetics. 
The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock and tarot) is a pack of playing cards, used from the mid-15th century in various parts of Europe to play games such as Italian tarocchini, French tarot and Austrian Königrufen. Many of these tarot card games are still played today. In the late 18th century, it began to be used in parallel for divination in the form of tarotology and cartomancy and specialist packs were developed for such occult purposes.
If I had to choose one book to take to a desert island, this would be it. The ageless "Song of God" is, of course, a magnificent, sacred scripture and not technically a novel, but its narrative form makes it read like one. The Gita tells the story of Arjuna, who turns to the God Krishna, his friend, for explanations and advice on life. Krishna lays out an entire worldview, the philosophy of Vedanta, one of the great achievements of human thought. Christopher Isherwood, an English novelist, and Swami Prabhavananda, a disciple of Sri Ramakrishna and Isherwood's guru, translate the Gita in a simple, modern style, alternating between prose and poetry without sacrificing the majesty and wisdom of this ancient story. Krishna gives Arjuna simple advice which I have found so useful in my own life, such as not to do anything for results, but rather for God: "You can have the work," he tells Arjuna, "but not the products of the work."
Jump up ^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."

The spiritual guidance you receive during a reading with a psychic, medium or clairvoyant helps you to identify inner truths. This insight can be a valuable tool you can use to move your life forward. The type of spiritual reading, and the level of information and insight you receive, will depend on the intuitive awareness of the spiritual reader you are consulting.
We are able to connect and communicate with anyone that has passed on and we can share information between you and your loved ones. You will have the opportunity to say the words you didn’t get to say before their passing. We are able to assist you in learning why your loved one passed when they did, what purpose they served, and what lessons they learned.
Teacher and publisher Jean-Baptiste Alliette wrote his first book on the tarot in 1791, called “Etteilla, ou L’art de lire dans les cartes,” meaning “Etteilla, or the Art of Reading Cards.” (Alliette created this mystical pseudonym “Etteilla” simply by reversing his surname.) According to Etteilla’s writings, he first learned divination with a deck of 32 cards designed for a game called Piquet, along with the addition of his special Etteilla card. This type of card is known as the significator and typically stands in for the individual having their fortune read.

The price of psychic readings vary, so you can choose one in a price range that fits your budget. Although the first 3 minutes are free, we do require a credit card or payment method before you start. We have found that most people like to extend their readings a few minutes, so by providing your payment info you can continue without interruption if you choose to do so. If not, simply hang up before your 3 minutes are up and your reading will be completely free.
Each time I link with spirits, they usually appear to be exactly the same as when they were here. People seem to think that those who pass somehow turn into these exalted beings, yet they have the same personality and quirks on the Other-Side as they did before. They’re still upbeat, humorous, strict, or relaxed over there. However, I do believe that spirits progress over time, raise themselves to a higher level, and evolve.

We can assist them in contacting us by learning to increase and raise our energy — by doing so, we’ll help in the communication by meeting them halfway. So, to answer the question, no, I don’t believe that anyone can become a medium. Rest assured, if you have the gift of mediumship, it’s likely to present itself in its own way and in its own time. My last piece of advice with respect to this question is on a somber note. I do not recommend this as something that you should dabble with. It’s such a serious subject and one that requires both delicacy and tact.


Likewise, the entire audience can affect the clarity of the spirit communication at a psychic medium demonstration. If the audience as a whole is very open, accepting and light-hearted, this helps the psychic medium, as it would help any speaker on stage. If the audience as a whole is skeptical, apathetic or angry, this can negatively affect the psychic medium, as it might affect any speaker in front of such a group. Spirit communication is about energy. If the energy in the room is low, it makes it more difficult for the psychic medium to raise his or her energy to connect with spirit. If the energy is high, it can assist the psychic medium to raise his or her energy.
The spiritual guidance you receive during a reading with a psychic, medium or clairvoyant helps you to identify inner truths. This insight can be a valuable tool you can use to move your life forward. The type of spiritual reading, and the level of information and insight you receive, will depend on the intuitive awareness of the spiritual reader you are consulting.

Disclaimer: All sessions are for adults 18 years old or older. Any information presented in a session is not meant to replace any psychological, legal, medical, or other professional advice or services. The guidance and insight provided through my services is intended to help clients to make better life choices toward their own happiness and fulfillment, and that a client is always free to make their own choices at will, regardless of the interpretation of the information. Joanne Gerber shall not be liable regarding any action or non-action taken by the client in reference to the information presented during the session. Services are non-refundable.

When you are considering any form of psychic or spiritual reading it is always a good idea to ask yourself a few questions before picking up the phone. Do you want quick answers to questions or do you want to be enlightened and empowered? If the latter is your preferred option a spiritual reading is perfect for you. Choose a reader that specialises in spiritual growth and development and have your questions ready. You may be surprised by what you learn.
The magician Julien Proskauer revealed that the levitating trumpet of Jack Webber was a trick. Close examination of photographs reveal Webber to be holding a telescopic reaching rod attached to the trumpet, and sitters in his séances only believed it to have levitated because the room was so dark they could not see the rod. Webber would cover the rod with crepe paper to disguise its real construction.[162]

Michael Shermer criticized mediums in Scientific American, saying, "mediums are unethical and dangerous: they prey on the emotions of the grieving. As grief counselors know, death is best faced head-on as a part of life." Shermer wrote that the human urge to seek connections between events that may form patterns meaningful for survival is a function of natural evolution, and called the alleged ability of mediums to talk to the dead "a well-known illusion of a meaningful pattern."[201]

In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material.[87] The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk."[88] The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.[89]

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