Well, here is where things might be a little more “out there” and magical. You see, we are all connected to a collective, universal wisdom and our inner wisdom. And when we read the Tarot cards—and connect with our intuition—we can tap into this universal wisdom. It’s a little like connecting in with the collective mind, not just the individual mind.
In the later half of the 20th century, Western mediumship developed in two different ways. One type involved clairaudience or sensitives who hear spirit, and then relay what they hear to their clients. The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body", allowing a spirit entity to borrow their body, who then speaks through them. When in a trance the medium appears to come under the control of the spirit of a departed soul, sometimes entering into a cataleptic state, although modern channelers may not. Some channelers open the eyes when channeling, and remain able to walk and behave normally. The rhythm and the intonation of the voice may also change completely.
In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report. In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."
The Tarot is probably one of the most popularly used tools of divination in the world today. While not as simple as some other methods, like pendulums or tea leaves, the Tarot has drawn people into its magic for centuries. Today, cards are available to purchase in hundreds of different designs. There is a Tarot deck for just about any practitioner, no matter where his or her interests may lie. Whether you’re a fan of Lord of the Rings or baseball, whether you love zombies or are interested in the writings of Jane Austen, you name it, there’s probably a deck out there for you to choose.
In our modern day, just like King Saul of old, people seek counsel from psychic mediums. Several fortune-telling channelers have become wealthy celebrities as a result of predictions published in supermarket tabloids and through counseling well-paying clientele such as Hollywood movie stars, politicians and industrialists. The psychics sometimes claim to be channeling 'Jesus Christ', 'Jehovah God', and 'the Virgin Mary'. But what is the real source of the messages uttered by these spiritists?
Do compose your emotions and appearance to hide any revealing information about yourself. Your facial expression, style of dress, personal mannerisms, and emotional outbursts can tell a psychic, especially a false one, a great deal about you to make it look like she knows all these things from a paranormal reading, when in fact, she is merely interpreting your physical appearance or reactions.
The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances. Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.
One frequent obstacle with spiritual reading is the question of where to start. There are so many writings of saints, magisterial documents, and enough devotional books and pamphlets to fill a library. Choosing what kind of books to read should have a multi-pronged approach, depending on each individual. I think a great way to organize it is an adaptation of St. John Paul II’s recommendations in Pastores Dabo Vobis. The encyclical was on the training of priests, and he called attention to four basic areas of formation: human, spiritual, intellectual, and pastoral. Even though most of us aren’t ordained priests, we can still apply this to our spiritual reading habits. Good spiritual reads will ideally aid us in all four of those elements—or at least focus on one or two.
Do your homework when choosing a medium either for teaching or for having a reading performed for yourself. You might want to attend a few readings before deciding to go ahead and practice mediumship yourself. How long have they been practicing? Do they come recommended? Do they belong to an online community where they are rated? Did they have any formal training? There are official organisations and colleges that train mediums if you care to research them, you could study at one yourself! Always thoroughly check and ask for recommendations before joining any group, teacher or organisation.
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
I have read several book about mediumship, and currently reading surviving Death, Leslie Kean. I also have read time and again the skeptics crow every time they believe they have exposed fraud. The prance and buck at every attempt to make genuine controlled experiments, such as the Swartz experiments. They will never ever be convinced not ever, because for them the brain is the beginning and the end. Hell will freeze over before these critics would ever be anything other than convinced its all smoke, mirror, frauds and deceptions. Wikipedia-Not a good source for a complete treatment or fair treatment of any subject has several long and lengthy treatises discrediting anything suggestive of survival after the brain is dead.
In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage. Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.
From its earliest beginnings to contemporary times, mediumship practices have had many instances of fraud and trickery. Séances take place in darkness so the poor lighting conditions can become an easy opportunity for fraud. Physical mediumship that has been investigated by scientists has been discovered to be the result of deception and trickery. Ectoplasm, a supposed paranormal substance, was revealed to have been made from cheesecloth, butter, muslin, and cloth. Mediums would also stick cut-out faces from magazines and newspapers onto cloth or on other props and use plastic dolls in their séances to pretend to their audiences spirits were contacting them. Lewis Spence in his book An Encyclopaedia of Occultism (1960) wrote:
“The imagery was designed to reflect important aspects of the real world that the players lived in, and the prominent Christian symbolism in the cards is an obvious reflection of the Christian world in which they lived,” he adds. As divinatory usage became more popular, illustrations evolved to reflect a specific designer’s intention. “The subjects took on more and more esoteric meaning,” says Wolf, “but they generally maintained the traditional tarot structure of four suits of pip cards [similar to the numbered cards in a normal playing-card deck], corresponding court cards, and the additional trump cards, with a Fool.”
The medium Frank Decker was exposed as a fraud in 1932. A magician and séance sitter who called himself M. Taylor presented a mail bag and Decker agreed to lock himself inside it. During the séance objects were moved around the room and it was claimed spirits had released Decker from the bag. It was later discovered to have been a trick as Martin Sunshine, a magic dealer admitted that he sold Decker a trick mail bag, such as stage escapologists use, and had acted as the medium's confederate by pretending to be M. Taylor, a magician. The British medium Estelle Roberts claimed to materialize an Indian spirit guide called "Red Cloud". Researcher Melvin Harris who examined some photographs of Red Cloud wrote the face was the same as Roberts and she had dressed up in a feathered war-bonnet.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."