About Spiritual Readings Spiritual readings differ from regular psychic readings as they often involve people and elements already ingrained in your life. Rather than looking for future predictions or information about what's to come, spiritual readings are more focused on providing the right guidance on your path to enlightenment. These readings are more focused on personal insight, ethics, individuality, love, self-discovery, and finding what you need to be at peace with your overall being. Adopting this mindset can be a lot of work, but with spiritual guidance from readers on Keen, you never have to feel alone as you tackle these tough questions.

The "passage" here is made by an older Englishwoman, Mrs. Moore, traveling to India to see her son, a British civil servant. She heads East in search of a larger view, but initially she encounters fragmentation. Hindu, Muslim, and British India are not merely different worldviews but virtually parallel worlds. Most of the English keep to themselves, but Mrs. Moore ventures out into a teeming world in which the natural is always deeply infused with the supernatural, where "to realize what God is seems more important than to do what God wants." Forster portrays her spiritual journey so authoritatively that we find ourselves, like Mrs. Moore, enlightened and overwhelmed by her new world, as she tentatively feels her way toward a comprehensive nonattachment which is finally more Hindu than British.
Now, over a hundred years since the release of the Rider-Waite deck, Tarot cards are available in a practically endless selection of designs. In general, many of these follow the format and style of Rider-Waite, although each adapts the cards to suit their own motif. No longer just the domain of the wealthy and upper class, Tarot is available for anyone who wishes to take the time to learn it.
In 1936, the psychical researcher Nandor Fodor tested the Hungarian apport medium Lajos Pap in London and during the séance a dead snake appeared. Pap was searched and was found to be wearing a device under his robe, where he had hidden the snake.[157] A photograph taken at a séance in 1937 in London shows the medium Colin Evans "levitating" in mid air. He claimed that spirits had lifted him. Evans was later discovered to be a fraud as a cord leading from a device in his hand has indicated that it was himself who triggered the flash-photograph and that all he had done was jump from his chair into the air and pretend he had levitated.[158]
From time to time, it may be helpful to seek out the counsel of someone objective for guidance or connection with spirit, and/or to gain a clearer read on your life. If a psychic, medium or any other intuitive healer speaks to you, I encourage you to set your intentions and then simply let go and go with the flow. Spirit will guide you as to who and what is in your highest and best good in that moment. Also, please remember that no one knows you better than yourself, and no one has a closer connection with your deceased loved ones and spiritual guides than you do. By learning to go within, listen to and trust your own inner voice, you gain access to everything you'll ever need to know. And what could be better than that?
The spiritualists Arthur Conan Doyle and W. T. Stead were duped into believing Julius and Agnes Zancig had genuine psychic powers. Both Doyle and Stead wrote that the Zancigs performed telepathy. In 1924 Julius and Agnes Zancig confessed that their mind reading act was a trick and published the secret code and all the details of the trick method they had used under the title of Our Secrets!! in a London Newspaper.[141]
Even if you aren’t familiar with tarot-card reading, you’ve likely seen one of the common decks, like the famous Rider-Waite, which has been continually printed since 1909. Named for publisher William Rider and popular mystic A.E. Waite, who commissioned Pamela Colman Smith to illustrate the deck, the Rider-Waite helped bring about the rise of 20th-century occult tarot used by mystical readers.
To be honest, it is my first time to read about Spiritual Readings and it’s difference to Psychic Readings. I do psychic readings but not professionally.. just for my friends and myself. I have often tried to know different kinds of readings and psychics because I wanted to share with others what they are because many times I have tried psychic readings from so called professionals and excellent clairvoyants only to be given a cold reading. I had been very disappointed before.

A great starting book in this area is Ralph Martin’s The Fulfillment of All Desire. He makes the case for the Catholic faith in an accessible way—relying heavily on the writings of the spiritual masters of our tradition.  Another profitable path to pursue is reading biographies of Jesus Christ.  They deepen our understanding of Scripture, the Mass, and develop our personal relationship with Him.  Pope Benedict XVI recently wrote a three-book series entitled Jesus of Nazareth.  Although it has some theological insights that might challenge a reader unschooled in theology, he has many profound reflections that would be valuable to anyone who read it.  Fulton Sheen, Frank Sheed, and Romano Guardini also wrote excellent works on the life of Jesus.
By law, I must state that this is for entertainment purposes only.  You must be 18 years or older to use this service. All guidance is subject to your own interpretation. By purchasing a reading you are agreeing that any information/guidance provided does not constitute or substitute for legal, psychological, financial, medical, or business advice. You claim full responsibility for the choices and/or actions taken based on the content of your reading.
In 1954, the psychical researcher Rudolf Lambert published a report revealing details about a case of fraud that was covered up by many early members of the Institute Metapsychique International (IMI).[163] Lambert who had studied Gustav Geley's files on the medium Eva Carrière discovered photographs depicting fraudulent ectoplasm taken by her companion Juliette Bisson.[163] Various "materializations" were artificially attached to Eva's hair by wires. The discovery was never published by Geley. Eugéne Osty (the director of the institute) and members Jean Meyer, Albert von Schrenck-Notzing and Charles Richet all knew about the fraudulent photographs but were firm believers in mediumship phenomena so demanded the scandal be kept secret.[163]
The Minor Arcana (lesser secrets) consists of 56 cards, divided into four suits of 14 cards each; ten numbered cards and four court cards. The court cards are the King, Queen, Knight and Page/Jack, in each of the four tarot suits. The traditional Italian tarot suits are swords, batons, coins and cups; in modern occult tarot decks, however, the batons suit is often called wands, rods or staves, while the coins suit is often called pentacles or disks.
I have been fortunate enough to work with trance mediums, one especially gifted one, in a therapeutic context for several years now. I personally feel we truly know next to nothing about the mechanisms behind trance channeling and mediumship. Like Edison said, "We don't know one millionth of one percent about anything." I do think it's far more likely to be an integrative both/and rather than either/or pheonomenon with respect to subconscious production vs spirit speakers (to say nothing of tapping the collective unconscious) and that's about all I feel reasonably sure of. Quantum (Unified Field)theories/New Paradigm Science and the like holds promise as far as cracking the code on the the entire spectrum of super-normal phenomena. The study here sounds rudimentary. I would suggest interested readers see the research being done at Windbridge Institue, the Rhine Research Center, and IONS.
No one truly knows when playing cards began to be used for divination, although as early as the fifteenth century, additional picture cards (trumps) were being added to decks of playing cards. These cards depicted images of gods, heroes, or motifs to express philosophical, social, astronomical, or other ideals. The earliest known mention of the practice of tarot-style cartomancy appears in literature in the 16th century. By the 18th century, simple divination methods using cards appeared in several manuscripts.
For the less experienced mediums, exactly the opposite was observed--increased levels of activity in the same frontal areas during psychography compared to normal writing, and the difference was significant compared to the experienced mediums. What this probably means is that the less experienced mediums were trying really hard. The force is not yet strong with them.
Just as in any profession, mediums have specialties and areas of expertise. Unlike Allison Dubois in Medium, I don't work with the police in solving crimes. Or, unlike Melinda Gordon in The Ghost Whisperer, I don't help tormented souls cross over. Over the years, it has become very clear that my job lies in working with souls who have happily crossed over to the other side and, for the most part, are at peace. Sure, they may have regrets or unresolved issues, but they're not haunted or lost. Oftentimes, it's the living that are not at peace. The main goal of your deceased loved ones and spirit guides is to assist you in moving on, free of grief and struggle, so you can fulfill your life lessons and enjoy your time here on earth.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.[25]

In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]

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