In English-speaking countries, where these games are not played, tarot cards are used primarily for divinatory purposes, usually using specially designed packs. The cards are traced by some occult writers to ancient Egypt or the Kabbalah but there is no documented evidence of such origins or of the usage of tarot for divination before the 18th century.
In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."
“Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will.”
Channeling is a method of trying to communicate with the spirit world that has existed since antiquity. Most modern channelers learn the art through the practice of Eastern meditation. This mildly altered state of consciousness enables the channeler to psychically perceive spirit messages. These manifest themselves as a “thought voice,” which is perceived in the stillness of the medium’s mind. Experienced mediums can enter into a trance state whereby the spirit entity takes direct control over the medium's voice, speaking through it in an accent quite distinct from the medium's normal mode of speech.
You don't have to be a professional medium to sense the presence of Spirit, anyone can get this ability. And there are two types of onset - one onset later in life, and one early on. Think: like Type 1 and Type 2 diabetes. One has to do more with heredity and genetics (we think), and the other has more to do more with certain weatherings of life experience that make you more susceptible to it.
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As souls, we all progress as we realize our faults, as well as whom we’ve hurt here, while we deal with all the decisions made in this lifetime. It’s almost as if we have a higher view of things when we cross over and can see why certain things transpired. It means a lot to my clients when I blend with the energy of their loved ones and start to describe and take on their personality or some of their individual habits. Since we’re all so different, getting a spirit’s personality can sometimes be the best evidence for a client.
As a Meditational Hypnotherapist, I provide sessions online and in person combining the best of both Meditation & Hypnosis, along with specific Hz frequencies that I have created (along with harmonic music) to provide healing and transformation for whatever you are struggling with in your life. Each Meditational Hypnosis session delves deeply into your DNA and shifts it into your RNA. To know more about DNA and RNA please see my videos here
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan. A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Greek gods and suits depicting four kinds of birds. The 16 cards were regarded as "trumps" since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or "a new and exquisite kind of triumphs". Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.
Associated with the element of fire, the suit of wands represents passion, inspiration and willpower. The wands imbue their users with primal energy, for it is through them that the cycle of creation can begin. Because of their ability to bring energy into any situation, they are also associated with action, ambition and making plans. At their worst, they can refer to situations that are filled with recklessness and lack of direction. As you follow the journey within the wands, you'll come across these themes again and again.
You may not always get the opportunity to physically sit down with someone who is skilled in the art of reading the cards, or perhaps afford to pay for regular readings, so here at Lotus Tarot we aim to provide you with a little guidance and easy and convenient access to information. Hopefully, this will bring you some pleasure, as well as insights and hope for the future.