Additional Tarot Definitions are still available. For those of you who have studied tarot yourself or are simply after further detailed analysis of each card. The wonderful soul Avia Venefica from Tarot Teachings has graciously donated her interpretations. All brought to life by the exquisite tarot cards provided by Aquatic Tarot and Ciro Marchetti
In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material.[87] The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk."[88] The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.[89]
The poet Robert Browning and his wife Elizabeth attended a séance on 23, July 1855 in Ealing with the Rymers.[64] During the séance a spirit face materialized which Home claimed was the son of Browning who had died in infancy. Browning seized the "materialization" and discovered it to be the bare foot of Home. To make the deception worse, Browning had never lost a son in infancy. Browning's son Robert in a letter to The Times, December 5, 1902 referred to the incident "Home was detected in a vulgar fraud."[65][66] The researchers Joseph McCabe and Trevor H. Hall exposed the "levitation" of Home as nothing more than his moving across a connecting ledge between two iron balconies.[67]

In 1936, the psychical researcher Nandor Fodor tested the Hungarian apport medium Lajos Pap in London and during the séance a dead snake appeared. Pap was searched and was found to be wearing a device under his robe, where he had hidden the snake.[157] A photograph taken at a séance in 1937 in London shows the medium Colin Evans "levitating" in mid air. He claimed that spirits had lifted him. Evans was later discovered to be a fraud as a cord leading from a device in his hand has indicated that it was himself who triggered the flash-photograph and that all he had done was jump from his chair into the air and pretend he had levitated.[158]
One time I did a sitting for a woman, and no one came through at all. I told her that it didn’t mean they didn’t love her, and maybe it just wasn’t the right time. We decided to try again in six months. When she came back, it transpired that in those months she’d lost someone quite close to her, and somehow those in the Spirit World held back in the last sitting because it was simply not the right time. 
Everyone knows the great influence that is exerted by the voice of a friend who gives candid advice, assists by his counsel, corrects, encourages and leads one away from error. Blessed is the man who has found a true friend; he that has found him has found a treasure. We should, then, count pious books among our true friends. They solemnly remind us of our duties and of the prescriptions of legitimate discipline; they arouse the heavenly voices that were stifled in our souls; they rid our resolutions of listlessness; they disturb our deceitful complacency; they show the true nature of less worthy affections to which we have sought to close our eyes; they bring to light the many dangers which beset the path of the imprudent. They render all these services with such kindly discretion that they prove themselves to be not only our friends, but the very best of friends. They are always at hand, constantly beside us to assist us in the needs of our souls; their voice is never harsh, their advice is never self-seeking, their words are never timid or deceitful.
Because the spirits who respond to the channelers are satanic, channeling is abhorrent to God. There are few who have any true conception of the deceptive power of spiritualism and the danger of coming under its influence. Many tamper with it merely to gratify their curiosity. They have no real faith in it and would be filled with horror at the thought of yielding themselves to the spirits' control. But they venture upon the forbidden ground, and the mighty destroyer exercises his power upon them against their will. Let them once be induced to submit their minds to his direction, and he holds them captive. It is impossible, in their own strength, to break away from the bewitching, alluring spell. Nothing but the power of God, granted in answer to the earnest prayer of faith, can deliver these ensnared souls.
The 18th century saw tarot's greatest revival, during which it became one of the most popular card games in Europe, played everywhere except Ireland and Britain, the Iberian peninsula, and the Ottoman Balkans.[12] French tarot experienced a revival beginning in the 1970s and France has the strongest tarot gaming community. Regional tarot games—often known as tarock, tarok, or tarokk are widely played in central Europe within the borders of the former Austro-Hungarian empire.
While the tarot is the most widely known, it’s just one type of deck used for divination; others include common playing cards and so-called oracle decks, a term encompassing all the other fortune-telling decks distinct from the traditional tarot. Etteilla eventually switched to using a traditional tarot deck, which he claimed held secret wisdom passed down from ancient Egypt. Etteilla’s premise echoed the writings of Court de Gébelin, who allegedly recognized Egyptian symbols in tarot-card illustrations. Though hieroglyphics had not yet been deciphered (the Rosetta Stone was rediscovered in 1799), many European intellectuals in the late 18th century believed the religion and writings of ancient Egypt held major insights into human existence. By linking tarot imagery to Egyptian mysticism, they gave the cards greater credibility.
This is an organized event that can take place in an auditorium, church or even a TV studio. Participants are picked out from the audience randomly, and the spiritualist or medium passes messages, either directly from the spiritual realm or via his or her personal spirit guide. It’s a good way to see how it all works, but you are playing a numbers game as the chances of you receiving a message are remote.

I had an online reading with Catherine Kirwan last night, she was so on point with her messages for ...me and gave me clarity on some issues I have going on in my life at the moment. She completely confirmed thoughts and feelings I have been having and mentioned things that there where no possible way of her knowing! I highly recommend her as a spiritual being and an awesome clairvoyant ♥ Love and Light See More


“Quite recently, it was discovered by Mary Greer that there was a prior source to the Lenormand cards,” she continues. “There’s a deck in the British Museum called ‘Les Amusements des Allemands’ (‘The German Entertainment’). Basically, a British firm put together a pack of cards that has images and little epigrams on the bottom, which say things like, ‘Be aware, don’t spend your money unwisely,’ and that sort of thing. It’s quite trite. But it came with a book of text that’s almost identical to the instructions for later packs of Lenormand cards.”
Do your homework when choosing a medium either for teaching or for having a reading performed for yourself. You might want to attend a few readings before deciding to go ahead and practice mediumship yourself. How long have they been practicing? Do they come recommended? Do they belong to an online community where they are rated? Did they have any formal training? There are official organisations and colleges that train mediums if you care to research them, you could study at one yourself! Always thoroughly check and ask for recommendations before joining any group, teacher or organisation.
Paired with an understanding of what's happening in the stars, tarot cards can reveal that extra bit of magic that's key to understanding the big picture. Tarot decks vary, widely, and it's our goal to bring you the best in modern and classic interpretations of the tarot major arcana. Whether you are just beginning to experiment or a veteran of tarot, meaning can be found in the most unexpected places. And, if you want to go deeper, check out an in-depth tarot reading from one of our experts.
One frequent obstacle with spiritual reading is the question of where to start.  There are so many writings of saints, magisterial documents, and enough devotional books and pamphlets to fill a library.  Choosing what kind of books to read should have a multi-pronged approach, depending on each individual.  I think a great way to organize it is an adaptation of St. John Paul II’s recommendations in Pastores Dabo Vobis.  The encyclical was on the training of priests, and he called attention to four basic areas of formation: human, spiritual, intellectual, and pastoral. Even though most of us aren’t ordained priests, we can still apply this to our spiritual reading habits.  Good spiritual reads will ideally aid us in all four of those elements—or at least focus on one or two. 
If I had to choose one book to take to a desert island, this would be it. The ageless "Song of God" is, of course, a magnificent, sacred scripture and not technically a novel, but its narrative form makes it read like one. The Gita tells the story of Arjuna, who turns to the God Krishna, his friend, for explanations and advice on life. Krishna lays out an entire worldview, the philosophy of Vedanta, one of the great achievements of human thought. Christopher Isherwood, an English novelist, and Swami Prabhavananda, a disciple of Sri Ramakrishna and Isherwood's guru, translate the Gita in a simple, modern style, alternating between prose and poetry without sacrificing the majesty and wisdom of this ancient story. Krishna gives Arjuna simple advice which I have found so useful in my own life, such as not to do anything for results, but rather for God: "You can have the work," he tells Arjuna, "but not the products of the work."

Keep your options open: If you have the answer before the reading, then you're not allowing the cards to guide your overall decision. Bunning offers this example: Asking how you could encourage your mother-in-law to move out, as opposed to asking how you can get along better with her, is narrowing the scope of the true question by answering it before you even get started.
Cynthia has the rare ability to give her clients much more than accurate spiritual psychic predictions. She gives them insight into how and why things are happening in their lives and what they can do to start making a difference. Cynthia gives both practical and spiritual psychic guidance into personal relationships and major decisions. Cynthia’s clients often report feeling a more spiritual connection with themselves and their lives, and the usefulness of the information she is able to connect with is worth much more than they paid for. Cynthia wants to give her clients useful information, hope and confidence with practical and spiritual ways to proceed in the real world

The Major Arcana is a 22 card set within the tarot that is considered to be the core and the foundation for the deck. All of the deck is filled with archetypal significance, but this is most pronounced within the Major Arcana. These cards follow a storyline that tells of the spiritual travels taken from the innocent wonder of The Fool to the oneness and fulfillment of The World. In other words, these cards tell the story of humanity's spiritual evolution into enlightenment and individuation.
Michael Shermer criticized mediums in Scientific American, saying, "mediums are unethical and dangerous: they prey on the emotions of the grieving. As grief counselors know, death is best faced head-on as a part of life." Shermer wrote that the human urge to seek connections between events that may form patterns meaningful for survival is a function of natural evolution, and called the alleged ability of mediums to talk to the dead "a well-known illusion of a meaningful pattern."[201]
In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage.[22] Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.[5][23][24]
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