Building on Court de Gébelin’s Egyptian connection, Etteilla claimed that tarot cards originated with the legendary Book of Thoth, which supposedly belonged to the Egyptian god of wisdom. According to Etteilla, the book was engraved by Thoth’s priests into gold plates, providing the imagery for the first tarot deck. Drawing on these theories, Etteilla published his own deck in 1789—one of the first designed explicitly as a divination tool and eventually referred to as the Egyptian tarot.
I arrived, and she put me in her mother’s room, sat me in her chair, and even made sure her mom’s photos were all around me. Did she get her mother? You guessed it — no. However, a woman did come through for Vivian — a friend of hers. As I started to describe her to Vivian, she screamed, “What do you want?!” while looking up at the ceiling. It turned out that ever since Vivian had lost her mom, she’d been a bit of a recluse. In the reading, her friend had come through to say that she was with her and wished she’d visit her other friends.
Channeling is a growing phenomenon whereby the channeler – often he or she would not describe themselves as psychic – opens a line to another being or group of beings. They have the ability to allow their consciousness to step aside and let their contact speak through them. One of the most well-known is Esther Hicks, who channels a group of entities called Abraham. Esther describes the experience of channeling as "receiving blocks of thought".
"Pull a card and put it under your pillow at night. Let the energy of that card seep into your dreams," she said. "Wake up in the morning; observe the card. Read about what its different meanings are. Is it the major arcana or minor? Is it connected to one of the elements - fire (wands), water (cups), air (swords), or earth (pentacles)? Then notice during the day what happens that might have been a sign from the cards. It's pretty cool when you start connecting the messages."
As he did so, I was aware that he’d lost a brother. I could feel his brother right beside him, right there at the party. I didn’t really know quite what to do or how to behave. I had two choices, the first being to just blurt out something, and potentially shock this man by saying, “Hey, I know you lost a brother, and he’s standing right beside you!” No, somehow I don’t think that would have been the right approach. So what I did was this. I put my thoughts out to the brother and said, If you want me to give your brother a message, then you figure out how that conversation is going to come about. I put the responsibility on the spirit to work it out.
The suit of cups rules over all that is associated with emotions, the unconscious, creativity, and intuition. They frequently talk about relationships, whether romantic or otherwise, and one's imagination and inner world. They are associated with the element of water, which becomes a frequent visual theme within this suit. At their worst, the cups suit is fret with uncontrolled feelings, fantasy, and a disconnect with one's inner voice.
Sometimes I may even come up with a word or saying in their language that I’ve never spoken before. One time I did a reading for a woman who was from Romania. Her mom came through, and she’d never spoken English in her life. When she connected with me, it was all in pictures and symbols. I wasn’t remotely surprised to find out that her mom was an artist and was a visual person. It was as if these pictures and symbols had words attached to them.
Growing up in the 1950s, I felt lost amid the materialism and shallow sunniness of the postwar culture; I longed for some overarching meaning. Then I came across books by two novelists, Jack Kerouac and J.D. Salinger, that opened my eyes to an entirely new way of looking at the world. I had not known that books could do this. These novels made life seem a much more mysterious and rich experience than I had imagined. At heart, they were books about spiritual journeys, and they made spirituality seem hip and wonderful. They also introduced me to the Buddhist concept of "right livelihood," thereby ultimately changing my life, for in time I gave up a lucrative career as a missile engineer to become a novelist and teacher of literature. Today, these novels have become spiritual classics, timeless books that provide special wisdom and insight for readers grappling with life's thorniest philosophical dilemmas. The novel as an art form originally came into being as bourgeois entertainment concerned with everyday matters, such as money, success, and ambition. Paradoxically, its very concreteness, which requires the novelist to create plausible characters operating in a credible world, makes the novel an ideal vehicle for exploring spiritual themes and presenting unorthodox worldviews. The best-selling novelists of our time seem not to understand this; but over the past century or so, the form's masters have put this opportunity to especially good use. Their handiwork includes, among others, the following 10 spiritual classics (including a novella, a short story collection, and one novel-like sacred scripture). I cherish these volumes as old friends and teachers; your summer reading experience will be greatly enhanced by packing one or more of these treasures in your travel bag.
Colin Fry was exposed in 1992 when during a séance the lights were unexpectedly turned on and he was seen holding a spirit trumpet in the air, which the audience had been led to believe was being levitated by spiritual energy. In 1997, Massimo Polidoro and Luigi Garlaschelli produced wax-moulds directly from one's hand which were exactly the same copies as Gustav Geley obtained from Franek Kluski, which are kept at the Institute Metapsychique International.
No one truly knows when playing cards began to be used for divination, although as early as the fifteenth century, additional picture cards (trumps) were being added to decks of playing cards. These cards depicted images of gods, heroes, or motifs to express philosophical, social, astronomical, or other ideals. The earliest known mention of the practice of tarot-style cartomancy appears in literature in the 16th century. By the 18th century, simple divination methods using cards appeared in several manuscripts.
You may find it helpful know that what you are experiencing is fairly common, and you aren't alone. Lots of people from all over the political, religious, age, class, race, industry spectrum have pulled me aside to talk about this. (So relax, alright?) It's just something no one wants to discuss because they're afraid everyone will think they're crazy. It's a terrible isolation loop, really. But moving on . . .
Even if you aren’t familiar with tarot-card reading, you’ve likely seen one of the common decks, like the famous Rider-Waite, which has been continually printed since 1909. Named for publisher William Rider and popular mystic A.E. Waite, who commissioned Pamela Colman Smith to illustrate the deck, the Rider-Waite helped bring about the rise of 20th-century occult tarot used by mystical readers.
Each time I link with spirits, they usually appear to be exactly the same as when they were here. People seem to think that those who pass somehow turn into these exalted beings, yet they have the same personality and quirks on the Other-Side as they did before. They’re still upbeat, humorous, strict, or relaxed over there. However, I do believe that spirits progress over time, raise themselves to a higher level, and evolve.
By comparing various decks from different time periods, tarot-card enthusiasts can identify the evolution of certain illustrations. “For example,” says Matthews, “the modern version of the hermit with the lantern, you’ll find that that was an hourglass and he was Saturn or Chronos, the keeper of time. You can see how that translates with the Tarot Bolognese meaning of delay or blockage. It was about time moving slowly, though that’s not used as a modern meaning much now.”
Jump up ^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."
Even the earliest known tarot decks weren’t designed with mysticism in mind; they were actually meant for playing a game similar to modern-day bridge. Wealthy families in Italy commissioned expensive, artist-made decks known as “carte da trionfi” or “cards of triumph.” These cards were marked with suits of cups, swords, coins, and polo sticks (eventually changed to staves or wands), and courts consisting of a king and two male underlings. Tarot cards later incorporated queens, trumps (the wild cards unique to tarot), and the Fool to this system, for a complete deck that usually totaled 78 cards. Today, the suit cards are commonly called the Minor Arcana, while trump cards are known as the Major Arcana.
Illusionists, such as Joseph Rinn have staged 'fake' séances in which the sitters have claimed to have observed genuine supernatural phenomena. Albert Moll studied the psychology of séance sitters. According to (Wolffram, 2012) "[Moll] argued that the hypnotic atmosphere of the darkened séance room and the suggestive effect of the experimenters' social and scientific prestige could be used to explain why seemingly rational people vouchsafed occult phenomena." The psychologists Leonard Zusne and Warren Jones in their book Anomalistic Psychology: A Study of Magical Thinking (1989) wrote that spirits controls are the "products of the medium's own psychological dynamics."
I got a psychic slap the morning of/before the Dallas police shooting. “El Centro” , the words, came into my head. No sound, no vision, etc. I knew of the school 30+ years ago when my boyfriend, who passed, attended a few seminars. I ran through my head a series questions but nothing made sense. Later that night on tv i heard the gunman was holed up there. I couldn’t breathe. This was my wake up.
It wasn’t until the 18th and 19th centuries that the tarot was taken up wholeheartedly by occult and esoteric societies for use in divination. A Swiss clergyman named Antoine Court de Gébelin wrote a treatise called Le Monde Primitif (The Primitive World) which connected the imagery in the Marseilles tarot to the mysteries of Isis and Thoth, thereby forever linking the two. (Aleister Crowley would later take this up in his creation of his own Thoth deck.) De Gébelin made many assertions regarding the connection between the tarot trumps and Egypt; these were later debunked by Egyptologists.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913). Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930).