Graphic designer and artist Bill Wolf, whose interest in tarot illustration dates to his art-school days at Cooper Union in New York, has his own theories about the tarot’s beginning. Wolf, who doesn’t use cards for divination, believes that originally, “the meaning of the imagery was parallel to the mechanics of the play of the game. The random draw of the cards created a new, unique narrative each and every time the game was played, and the decisions players made influenced the unfolding of that narrative.” Imagine a choose-your-own-adventure style card game.
When most people consider consulting a psychic, they often want to know information about the future outcome of a given situation. Generally these questions are related to money, career and relationships. The reader must tune into a probable reality to receive this information. This is just what they are – probable realities. You live in cosmic sea of probabilities at all times. The way you think and act in the present, along with the karmic threads and karmic debts that you carry with you, is what determines your outcomes in any given situation. However, once a being awakens to the power of the Light and allows this Light to enter their being, they begin to take responsibility for everything that is occurring in their life — good and bad. They are now able to see the divine teachings present in every event.
In 1907, Hereward Carrington exposed the tricks of fraudulent mediums such as those used in slate-writing, table-turning, trumpet mediumship, materializations, sealed-letter reading and spirit photography. between 1908 and 1914 the Italian medium Francesco Carancini was investigated by psychical researchers and they discovered that he used phosphorus matches to produce "spirit lights" and with a freed hand would move objects in the séance room.
Ray Hyman discovered many methodological errors with Schwartz's research including; "Inappropriate control comparisons", "Failure to use double-blind procedures", "Creating non-falsifiable outcomes by reinterpreting failures as successes" and "Failure to independently check on facts the sitters endorsed as true". Hyman wrote "Even if the research program were not compromised by these defects, the claims being made would require replication by independent investigators." Hyman criticizes Schwartz's decision to publish his results without gathering "evidence for their hypothesis that would meet generally accepted scientific criteria... they have lost credibility."
Open readings address the larger aspects of your life rather than a specific problem area or question. They're usually done when you're entering a new phase of life, such as getting married, graduating from college or starting a family. You can somewhat direct the reading if you have a general area you want to cover, such as your career or health, but that's as specific as the direction gets.
The biblical basis is St. Paul's advice "Attend to reading" (1 Tim 4:13) which meant that Timothy his disciple should "apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time," said St. Alphonsus Liguori, Doctor of the Catholic Church on Moral theology. St. Bernard of Clairvaux said that "spiritual reading and prayer are the arms by which hell is conquered and paradise won."
Thus, I am able to tap into the soul of who you are, as this soul resides within the physical body that you call yourself to be whatever earth dimension name you have gifted yourself for this Life Experience, and by tapping into this, I can gift you the reading or clear channel of healing for whatever it is that your soul and your spirit guides wish for you to know. This can be based upon a question that you ask of me, or me simply just tuning in to you on a soulful resonance. I am free from needing to speak with you or see you physically in your human form person to be able to do this and be this as this occurs on a soulful resonance. Yes, there is an energy to it, a spiritual energy of connection on a soulful resonance, tapping into the soul of which the physical body resides in, the two BEing as One.
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
The Empress. The Hanged Man. The Chariot. Judgment. With their centuries-old iconography blending a mix of ancient symbols, religious allegories, and historic events, tarot cards can seem purposefully opaque. To outsiders and skeptics, occult practices like card reading have little relevance in our modern world. But a closer look at these miniature masterpieces reveals that the power of these cards isn’t endowed from some mystical source—it comes from the ability of their small, static images to illuminate our most complex dilemmas and desires.
The magician Julien Proskauer revealed that the levitating trumpet of Jack Webber was a trick. Close examination of photographs reveal Webber to be holding a telescopic reaching rod attached to the trumpet, and sitters in his séances only believed it to have levitated because the room was so dark they could not see the rod. Webber would cover the rod with crepe paper to disguise its real construction.
Contrary to what the uninitiated might think, the meaning of divination cards changes over time, shaped by each era’s culture and the needs of individual users. This is partly why these decks can be so puzzling to outsiders, as most of them reference allegories or events familiar to people many centuries ago. Caitlín Matthews, who teaches courses on cartomancy, or divination with cards, says that before the 18th century, the imagery on these cards was accessible to a much broader population. But in contrast to these historic decks, Matthews finds most modern decks harder to engage with.
Absolutely not! I’ve had sittings myself with other mediums, and some people whom I was close to here haven’t come through for me. I believe they have their own lives over there, and often they’re off doing their own thing. Maybe some choose to progress quickly and further, and while they will always love you, they’re no longer attached to this plane of existence. You could be getting signs from them, and you may not even recognize the signs and signals they’re sending. In the Spirit World, they don’t measure time as we do here, so they may still come through for you at a later date, or they may come through when you really need it.
Many 19th century mediums were discovered to be engaged in fraud. While advocates of mediumship claim that their experiences are genuine, the Encyclopædia Britannica article on spiritualism notes in reference to a case in the 19th century that "...one by one, the Spiritualist mediums were discovered to be engaged in fraud, sometimes employing the techniques of stage magicians in their attempts to convince people of their clairvoyant powers." The article also notes that "the exposure of widespread fraud within the spiritualist movement severely damaged its reputation and pushed it to the fringes of society in the United States."
As he did so, I was aware that he’d lost a brother. I could feel his brother right beside him, right there at the party. I didn’t really know quite what to do or how to behave. I had two choices, the first being to just blurt out something, and potentially shock this man by saying, “Hey, I know you lost a brother, and he’s standing right beside you!” No, somehow I don’t think that would have been the right approach. So what I did was this. I put my thoughts out to the brother and said, If you want me to give your brother a message, then you figure out how that conversation is going to come about. I put the responsibility on the spirit to work it out.
Mediums obtain messages from the spirit world in different ways. Some receive intuitive information, in which images and words appear as mental impressions that are then relayed along to the living. In other cases, a medium may hear actual auditory messages or see actual images of these messages. Many people who do spirit communication regularly find that the dead can be quite a chatty bunch sometimes. If they've got something to tell you, they're going to make sure you get told. What you choose to do with the information is up to you, but a lot of mediums, it can feel like they've got someone's dead granny screaming in their ears, and if they don't pass that message along to you, she's not going to shut up.
We can all help psychic mediums to have an extremely clear path while on stage, or in a private reading, by sending them our love and acceptance. Say a little prayer to help the psychic medium receive perfect clarity in their communication. Don’t sit there with your arms folded and an angry look on your face. Lighten up. Relax. Have fun. One message that often comes through for people from their spirit-guides is that they need to lighten up—don’t be so serious! Many spirits have communicated to psychic mediums that when they crossed-over to the spirit world and looked back at their life, they were regretful that they were so darn serious and didn’t have more fun while they were here.
The 18th century saw tarot's greatest revival, during which it became one of the most popular card games in Europe, played everywhere except Ireland and Britain, the Iberian peninsula, and the Ottoman Balkans. French tarot experienced a revival beginning in the 1970s and France has the strongest tarot gaming community. Regional tarot games—often known as tarock, tarok, or tarokk are widely played in central Europe within the borders of the former Austro-Hungarian empire.
I remember being in a parking garage in Los Angeles once, and I was driving up a steep ramp. Another car came flying over that ramp in the opposite direction, coming right at me with lightning speed. All of a sudden, my car stalled right in its tracks. Had I continued to drive, I would have hit the approaching car head on, but because my car stopped so suddenly, the other vehicle had room to avoid me. Was it a random act of luck that my car stalled at that precise moment, or did I have a little Divine help? I think I know the answer to that one.
In this, his last novel, Huxley uses a lifetime of thinking about human possibilities to create an island utopia that illustrates his hopes for the future of humankind. The Indian Ocean island of Pala is a kind of paradise, created with the inherited wisdom of its two founders, a Buddhist Raja and a commonsensical Scottish physician. The goal of life on Pala is to merge with the clear light, not to accumulate possessions; the island’s philosophy is a mix of Eastern thought (particularly tantric Buddhism, which does not retreat from the world, but uses it for higher purposes), Western science (but with limited technology), unrepressed sexuality, and constant mindfulness. (The island’s fauna include mynah birds trained to say, “Attention! Attention!”) Huxley’s ideas about childrearing, psychedelic visions, and tending to the dying were far ahead of his time, and his portrait of a utopia in which those ideas are implemented will intrigue anyone who is interested in a more spiritually directed society.
Likewise, the entire audience can affect the clarity of the spirit communication at a psychic medium demonstration. If the audience as a whole is very open, accepting and light-hearted, this helps the psychic medium, as it would help any speaker on stage. If the audience as a whole is skeptical, apathetic or angry, this can negatively affect the psychic medium, as it might affect any speaker in front of such a group. Spirit communication is about energy. If the energy in the room is low, it makes it more difficult for the psychic medium to raise his or her energy to connect with spirit. If the energy is high, it can assist the psychic medium to raise his or her energy.
Most card readers recognize that the associations and preconceptions of the person being read for are just as important as the actual drawings on the cards: Divination cards offer a way to project certain ideas, whether subconscious or not, and to toy with potential outcomes for important decisions. Thus, like scenes from a picture book, the best illustrations typically offer clear visions of their subjects with an open-ended quality, as though the action is unfolding before you.
The Polish medium Stanisława Tomczyk's levitation of a glass beaker was exposed and replicated in 1910 by the magician William S. Marriott by means of a hidden thread. The Italian medium Lucia Sordi was exposed in 1911, she was bound to a chair by psychical researchers but would free herself during her séances. The tricks of another Italian medium Linda Gazzera were revealed in the same year, she would release her hands and feet from control in her séances and use them. Gazzera would not permit anyone to search her before a séance sitting, as she concealed muslin and other objects in her hair.
"Tarot cards do not tell the future; rather, tarot is a tool for spiritual guidance and enables the person receiving the reading to connect to his or her inner wisdom," she told INSIDER. "Tarot readings help a person understand what he or she needs to know about a particular situation. Decks are best used as a tool of inner wisdom and guidance, as readings give a person insight to past, current and future events based on the person's current path at the time of the reading. The cards do not necessarily reveal what will happen, but instead, allow a person to gain an understanding of a situation and determine the best course of action based on what is known and what the cards show."
Matthews has authored several books on divinatory cards, and her latest is The Complete Lenormand Oracle Cards Handbook. This 36-card deck was named after the celebrity card-reader Mademoiselle Marie Anne Lenormand, who was popular around the turn of the 18th and 19th centuries, though the decks bearing her name weren’t actually produced until after her death. The oldest packs in Matthews’ collection are two Lenormand-style decks, the French Daveluy of the 1860s and the Viennese Zauberkarten deck from 1864, which were some of the first decks to be illustrated using the technique of chromolithography.
When you become a communications tool for spirit entities to convey meaning to their loved ones on the earthly plane, you are reaffirming to your client that these bonds of love and friendship go on and are everlasting. It's an amazing service to provide for someone. It is however, not like getting in touch with your own spirit guides and loved ones passed-over, because you are tuning in to the vibrations of strangers. Practice is required.
The process is known as synchronicity, a term coined by psychologist Carl Jung to describe the temporally coincident occurrence of events. In synchronicity, there is no distinction between inner and outer. The choice of a card is exactly what your higher self already knows. This is what tarot occultists call the conversation with your higher self. The cards always work. It’s not magic—tarot cards are a sacred mirror.
No, it really doesn’t work like that. Just like us, spirits have free will — mediums don’t have power over them. Most of the time, you’ll hear from the ones you’re hoping will come through with a message for you, but it’s rare that a medium will guarantee who’s going to come through. I’ve done many a reading with people who want to connect with a specific person, but end up hearing from someone they never expected. It isn’t a case of 1-800-Dial-the-Dead! Just such a situation happened recently when I sat with a client named Vivian who had great trouble walking, so I agreed to go to her home.
The ancestors of what we today know as Tarot cards can be traced back to around the late fourteenth century. Artists in Europe created the first playing cards, which were used for games, and featured four different suits. These suits were similar to what we still use today – staves or wands, discs or coins, cups, and swords. After a decade or two of using these, in the mid-1400s, Italian artists began painting additional cards, heavily illustrated, to add into the existing suits.
Mediumship became quite popular in the 19th-century United States and the United Kingdom after the rise of Spiritualism as a religious movement. Modern Spiritualism is said to date from practices and lectures of the Fox sisters in New York State in 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid-19th century. Allan Kardec coined the term Spiritism around 1860. Kardec claimed that conversations with spirits by selected mediums were the basis of his The Spirits' Book and later, his five-book collection, Spiritist Codification.