If what the psychic medium says doesn’t make sense to you, just say you don’t know or don’t understand what they are talking about. Don’t try to make it fit! If the psychic medium asks if you had a dog named Freckles, don’t say, “I had a cat named Mittens!” Don’t try to make the message fit if it doesn’t. The psychic medium will figure out what the message means without you interpreting it yourself.
Saint after saint has pointed out the positives of spiritual reading.  Reading features rather prominently in the 6th century Rule of St. Benedict.  Sundays are to be devoted to reading and meals are to be held in silence, with one of the monks reading to the community.  St. Alphonsus Ligouri noted that “we cannot always have access to a spiritual Father for counsel in our actions, and particularly in our doubts; but reading will abundantly supply his place by giving us lights and directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.”  Many spiritual masters urged reading the lives of the saints for encouragement and models of holiness.  Padre Pio recommended spiritual reading in general, but particularly for difficult times in our lives:

The suit of cups rules over all that is associated with emotions, the unconscious, creativity, and intuition. They frequently talk about relationships, whether romantic or otherwise, and one's imagination and inner world. They are associated with the element of water, which becomes a frequent visual theme within this suit. At their worst, the cups suit is fret with uncontrolled feelings, fantasy, and a disconnect with one's inner voice.
When most people consider consulting a psychic they are usually driven by the need, or desire, to identify and understand the future outcome of a situation or problem. Mostly theses situations relate to love and relationships, career and money. Psychic and spiritual readings are two different things and the type of reading that you choose, when consulting a psychic, medium or clairvoyant, is generally determined and influenced by your own level of spiritual awareness.
It’s not something that can be picked up and put down on a whim. If you find out that you do have the ability and want to eventually practice as a working medium, it will take dedication, patience, and time, as it can be a physically demanding job. Mediumship has to develop and grow; you’ll find that most mediums spend their entire lives developing their abilities. One final point: you must also be ready to live a life of service.

In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."[180]
The trance medium Leonora Piper was investigated by psychical researchers and psychologists in the late 19th and early 20th century. In an experiment to test if Piper's "spirit" controls were purely fictitious the psychologist G. Stanley Hall invented a niece called Bessie Beals and asked Piper's 'control' to get in touch with it. Bessie appeared, answered questions and accepted Hall as her uncle.[98] The psychologist Joseph Jastrow wrote that Piper pretended to be controlled by spirits and fell into simple and logical traps from her comments.[99] Science writer Martin Gardner concluded Piper was a cold reader that would "fish" for information from her séance sitters.[100] The physiologist Ivor Lloyd Tuckett who examined Piper's mediumship in detail wrote it could be explained by "muscle-reading, fishing, guessing, hints obtained in the sitting, knowledge surreptitiously obtained, knowledge acquired in the interval between sittings and lastly, facts already within Mrs. Piper's knowledge."[101]

In 1876, William Eglinton was exposed as a fraud when the psychical researcher Thomas Colley seized a "spirit" materialization in his séance and cut off a portion of its cloak. It was discovered that the cut piece matched a cloth found in Eglinton's suitcase.[79] Colley also pulled the beard off the materialization and it was revealed to be a fake, the same as another one found in the suitcase of Eglinton.[80] In 1880 in a séance a spirit named "Yohlande" materialized, a sitter grabbed it and was revealed to be the medium Mme. d'Esperance herself.[81]
In 1992, Richard Wiseman analyzed the Feilding report of Eusapia Palladino and argued that she employed a secret accomplice that could enter the room by a fake door panel positioned near the séance cabinet. Wiseman discovered this trick was already mentioned in a book from 1851, he also visited a carpenter and skilled magician who constructed a door within an hour with a false panel. The accomplice was suspected to be her second husband, who insisted on bringing Palladino to the hotel where the séances took place.[181] Massimo Polidoro and Gian Marco Rinaldi also analyzed the Feilding report but came to the conclusion no secret accomplice was needed as Palladino during the 1908 Naples séances could have produced the phenomena by using her foot.[182]
A medium that has been screened over several months by the University of Arizona's VERITAS Research Program, and has agreed to uphold a code of spiritual ethics as well as hold a strong commitment to the values of scientific mediumship research. An Integrative Research Medium has undergone several stages of questionnaires, interviews, and tests; participated in training in grief psychology, afterlife science, and human subjects research; and demonstrated a strong ability to report accurate and specific information during double-blinded test readings. In January of 2008, Joanne was invited to continue to participate as a Certified Research Medium in the new mediumship research program, under the direction of Dr. Julie Beischel at the Windbridge Institute for Applied Research in Human Potential.
Jump up ^ God's World: A Treatise on Spiritualism Founded on Transcripts of Shorthand Notes Taken Down, Over a Period of Five Years, in the Seance-Room of the William T. Stead Memorial Center (a Religious Body Incorporated Under the Statutes of the State of Illinois), Mrs. Cecil M. Cook, Medium and Pastor. Compiled and Written by Lloyd Kenyon Jones. Chicago, Ill.: The William T. Stead Memorial Center, 1919.
However, using cards for playful divination probably goes back even further, to the 14th century, likely originating with Mamluk game cards brought to Western Europe from Turkey. By the 1500s, the Italian aristocracy was enjoying a game known as “tarocchi appropriati,” in which players were dealt random cards and used thematic associations with these cards to write poetic verses about one another—somewhat like the popular childhood game “MASH.” These predictive cards were referred to as “sortes,” meaning destinies or lots.
The first documented tarot packs were recorded between 1440 and 1450 in Milan, Ferrara, Florence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became "trumps" in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta.[6][7]
I remember being in a parking garage in Los Angeles once, and I was driving up a steep ramp. Another car came flying over that ramp in the opposite direction, coming right at me with lightning speed. All of a sudden, my car stalled right in its tracks. Had I continued to drive, I would have hit the approaching car head on, but because my car stopped so suddenly, the other vehicle had room to avoid me. Was it a random act of luck that my car stalled at that precise moment, or did I have a little Divine help? I think I know the answer to that one.

All of Kerouac's work constitutes a dialogue between his Buddhist and Hindu learning and the residues of his Catholic upbringing. This autobiographical novel, his most joyous and optimistic work, centers on his meeting and friendship with Gary Snyder (here called "Japhy Ryder"), the American poet and student of Chinese and Japanese culture and Zen Buddhism. Kerouac, the child of immigrants and raised in a Massachusetts mill town, is guided by Gary Snyder, Oregon mountain man and anthropologist, in treks up mountains toward "heaven," and in his first steps toward an ecological view and a path of personal independence. Kerouac, in turn, becomes our guide to the spiritual possibilities inherent in the grandeur and beauty of the great American Northwest. As Kerouac and Snyder trade Buddhist one-liners and bring Eastern thought into contact with native American influences like Walt Whitman, Henry David Thoreau, and John Muir, we realize we are witnessing a rebirth of American transcendentalism. The book is filled with a youthful energy and idealism that makes you wish you were there with them during a time when anything seemed possible for young Americans and for the American novel. See also5 Must-Read Summer Books
We can all help psychic mediums to have an extremely clear path while on stage, or in a private reading, by sending them our love and acceptance. Say a little prayer to help the psychic medium receive perfect clarity in their communication. Don’t sit there with your arms folded and an angry look on your face. Lighten up. Relax. Have fun. One message that often comes through for people from their spirit-guides is that they need to lighten up—don’t be so serious! Many spirits have communicated to psychic mediums that when they crossed-over to the spirit world and looked back at their life, they were regretful that they were so darn serious and didn’t have more fun while they were here.

No one truly knows when playing cards began to be used for divination, although as early as the fifteenth century, additional picture cards (trumps) were being added to decks of playing cards. These cards depicted images of gods, heroes, or motifs to express philosophical, social, astronomical, or other ideals. The earliest known mention of the practice of tarot-style cartomancy appears in literature in the 16th century. By the 18th century, simple divination methods using cards appeared in several manuscripts.
Four, some psychic mediums get feelings or sensations in their body and mind, both physical and emotional. A spirit can make the psychic medium feel sad if they are trying to convey the message of depression. Or they can make the psychic medium’s lungs feel tight if they are trying to convey the message that someone had pneumonia or lung cancer. It is not uncommon that a psychic medium will feel a painful sensation in the head if the spirit is trying to relay the message that there was a head trauma that caused death. This could be due to an auto accident or suicide (or any number of causes), so the spirit will also send another message—perhaps a telepathic picture of a smashed car—to complete the story for the psychic medium.
These spirits always come through with forgiveness and ask for forgiveness themselves. Believe me when I say that they know just by your thoughts that you’ve forgiven them and you love them. It’s as though they have a higher view of things once they pass over and, as a result, they can see that they were in the wrong all along. Have no fear that your loved ones care for you, and that they’ve let go of any resentment or anger. Love is eternal, and the love you have for them as well as the love they have for you is equally eternal. That is what they take with them.
Why A Spiritual Reading on Keen? Are you in need of spiritual healing? Are you looking for the strength within to overcome obstacles in your life? Keen has been a trusted source for online spiritual readings since 1999. If you are searching for something deeper and more meaningful in your life, talk to a spiritual psychic about ways you can grow. This advice can include energy clearings, reiki, aura, and pendulum readings. From spiritual guidance & visualization to astral projection & prayer, advisors on Keen can help you step out of the depths of emptiness and rediscover the radiant spirit residing in your soul. Call a spiritual advisor to start developing a new connection to peace and happiness.
Like common playing cards, the tarot has four suits (which vary by region: French suits in Northern Europe, Latin suits in Southern Europe, and German suits in Central Europe). Each suit has 14 cards, ten pip cards numbering from one (or Ace) to ten and four face cards (King, Queen, Knight, and Jack/Knave). In addition, the tarot has a separate 21-card trump suit and a single card known as the Fool. Depending on the game, the Fool may act as the top trump or may be played to avoid following suit.[1] These tarot cards, without occult symbology, are still used throughout much of Europe to play card games.
Even the earliest known tarot decks weren’t designed with mysticism in mind; they were actually meant for playing a game similar to modern-day bridge. Wealthy families in Italy commissioned expensive, artist-made decks known as “carte da trionfi” or “cards of triumph.” These cards were marked with suits of cups, swords, coins, and polo sticks (eventually changed to staves or wands), and courts consisting of a king and two male underlings. Tarot cards later incorporated queens, trumps (the wild cards unique to tarot), and the Fool to this system, for a complete deck that usually totaled 78 cards. Today, the suit cards are commonly called the Minor Arcana, while trump cards are known as the Major Arcana.

One frequent obstacle with spiritual reading is the question of where to start.  There are so many writings of saints, magisterial documents, and enough devotional books and pamphlets to fill a library.  Choosing what kind of books to read should have a multi-pronged approach, depending on each individual.  I think a great way to organize it is an adaptation of St. John Paul II’s recommendations in Pastores Dabo Vobis.  The encyclical was on the training of priests, and he called attention to four basic areas of formation: human, spiritual, intellectual, and pastoral. Even though most of us aren’t ordained priests, we can still apply this to our spiritual reading habits.  Good spiritual reads will ideally aid us in all four of those elements—or at least focus on one or two. 


14. You feel the presence of Spirits – You sense that there *could* be a spirit, but you’re not sure. Maybe you feel like someone is watching you, but it’s just you and Fido hanging out, snacking on popcorn and watching Game of Thrones.  You may feel a sudden wave of emotion, such as sadness or anxiety associated with the presence. (clairsentience)
"A good place for students to start who cannot find a local class would be with the Rider-Waite deck and a thorough book, such as "The Ultimate Guide to Tarot," Weintraub told INSIDER. "There are many online sources as well to guide students through the deck and the card meanings. Essentially, tarot tells The Fool's Journey, and decks consist of major and minor arcana. There are 78 total cards."
As occult interest in the Tarot expanded, it became more associated with the Kabbalah and the secrets of hermetic mysticism. By the end of the Victorian era, occultism and spiritualism had become popular pastimes for bored upper class families. It wasn’t uncommon to attend a house party and find a séance taking place, or someone reading palms or tea leaves in the corner.
"Pull a card and put it under your pillow at night. Let the energy of that card seep into your dreams," she said. "Wake up in the morning; observe the card. Read about what its different meanings are. Is it the major arcana or minor? Is it connected to one of the elements - fire (wands), water (cups), air (swords), or earth (pentacles)? Then notice during the day what happens that might have been a sign from the cards. It's pretty cool when you start connecting the messages."
The most powerful way to read the Tarot is to use the cards to access your intuition and your inner wisdom. The imagery in the cards give you instant access to your subconscious mind and your intuition. And from this place of inner power and wisdom, you can discover how to make positive changes now so you can manifest your goals and your dreams in the future.  
If you've decided to hire the services of a medium, for whatever reasons, there are a few things you should keep in mind in order to guarantee you get the best session possible. First of all, try to come in with an open mind. You may be feeling skeptical, but if you let that be an issue, it can certainly color your results. A corollary to that is that it's important to be honest about why you're there. If you're only trying to debunk things, or to expose the medium as a fraud, go ahead and admit it up front. A medium who's legitimate will probably still be willing to work with you.
The most powerful way to read the Tarot is to use the cards to access your intuition and your inner wisdom. The imagery in the cards give you instant access to your subconscious mind and your intuition. And from this place of inner power and wisdom, you can discover how to make positive changes now so you can manifest your goals and your dreams in the future.  
In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage.[22] Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.[5][23][24]
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