In 1918, Joseph Jastrow wrote about the tricks of Eusapia Palladino who was an expert at freeing her hands and feet from the control in the séance room. In the séance room Palladino would move curtains from a distance by releasing a jet of air from a rubber bulb that she had in her hand. According to the psychical researcher Harry Price "Her tricks were usually childish: long hairs attached to small objects in order to produce 'telekinetic movements'; the gradual substitution of one hand for two when being controlled by sitters; the production of 'phenomena' with a foot which had been surreptitiously removed from its shoe and so on."
Spiritual reading is an instruction in prayer and virtue, according to St. Bernard of Clairvaux, and thus he said that "spiritual reading and prayer are the arms by which hell is conquered and paradise won." St. Josemaría Escrivá explained that spiritual reading "builds up a store of fuel. — It looks like a lifeless heap, but I often find that my memory, of its own accord, will draw from it material which fills my prayer with life and inflames my thanksgiving after Communion." (The Way 117)
Teacher and publisher Jean-Baptiste Alliette wrote his first book on the tarot in 1791, called “Etteilla, ou L’art de lire dans les cartes,” meaning “Etteilla, or the Art of Reading Cards.” (Alliette created this mystical pseudonym “Etteilla” simply by reversing his surname.) According to Etteilla’s writings, he first learned divination with a deck of 32 cards designed for a game called Piquet, along with the addition of his special Etteilla card. This type of card is known as the significator and typically stands in for the individual having their fortune read.
Do compose your emotions and appearance to hide any revealing information about yourself. Your facial expression, style of dress, personal mannerisms, and emotional outbursts can tell a psychic, especially a false one, a great deal about you to make it look like she knows all these things from a paranormal reading, when in fact, she is merely interpreting your physical appearance or reactions.
Matthews’ favorite decks are those with straightforward illustrations, like the Tarocchino Bolognese by Giuseppe Maria Mitelli, an Italian deck created sometime around the 1660s. Matthews owns a facsimile of the Mitelli deck, rather than an original, which means she can use them without fear of damaging a priceless antique. “The deck that I enjoy most is the Mertz Lenormand deck because of its clarity,” she says. “The background on each card is a creamy, vellum color, so when you lay them out in tableau, you can see the illustrations very clearly. I frankly get so tired of all the new Photoshopped tarots and the slick art, with their complete lack of any framework or substance.
Through channeling, we are able to connect to your Akashic Record to find out what your purpose is and what lessons you are supposed to be learning. Many times, we will find ourselves in the same situations, relationships, etc. until we learn the intended lesson and grow from it. Many times, our clients find this to be the biggest “aha!” moment for them when they can see the bigger picture and learn what they were supposed to learn.
Absolutely not! I’ve had sittings myself with other mediums, and some people whom I was close to here haven’t come through for me. I believe they have their own lives over there, and often they’re off doing their own thing. Maybe some choose to progress quickly and further, and while they will always love you, they’re no longer attached to this plane of existence. You could be getting signs from them, and you may not even recognize the signs and signals they’re sending. In the Spirit World, they don’t measure time as we do here, so they may still come through for you at a later date, or they may come through when you really need it.
Why? You may well ask. Simple: it’s because I have a life here, and I need to be able to enjoy it without feeling as if I’m constantly on duty. In my workshops, I teach that we’re spiritual beings as well as physical beings, and it’s so important that we honor all of ourselves. It takes a really strong spirit to get my attention when I’m not working, as it needs to literally break through my shield, my “off switch,” but on those rare occasions when one does, I’ve now learned that I still must act on it every time.
As I’ve already mentioned, I have three of them. Many ordinary people have these guides — it’s not just limited to mediums. They may show themselves in many forms, such as a Franciscan monk, an indigenous person, an ancient Egyptian, or even a child. I believe that they choose to show themselves in these familiar forms for our benefit. I feel that too many people place responsibility on these guides and expect them to do the person’s work. Guides are here to assist us, not make decisions for us. Angels are in a different category from guides — they’re “messengers of God.”
1) When you contact me for a reading, I may ask you if you are looking to connect with someone who has passed. Because I work as a psychic and a medium, I want to be able to know how I can best serve you. In order to preserve the integrity of your reading, please just answer yes or no, and do not volunteer any other information regarding loved ones passed. It’s better that they provide you with that validation during the reading.
If you are looking for guidance about your life, such as career, relationships, spiritual growth, etc., then you are requesting a psychic reading. I will connect with you “energetically”, by working with your aura, which contains information about you, your past, your present and your future. It is my spirit in my body connecting with your spirit in your body. You may receive guidance “psychically” that will help you to make some decisions in your life. My intention is to bring awareness where needed, and provide you with the best and highest guidance to help you move forward from current obstacles in your life. You will always have free will to make choices based upon what guidance you are receiving. Nothing is ever “set in stone”.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913). Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930).