1) When you contact me for a reading, I may ask you if you are looking to connect with someone who has passed. Because I work as a psychic and a medium, I want to be able to know how I can best serve you. In order to preserve the integrity of your reading, please just answer yes or no, and do not volunteer any other information regarding loved ones passed. It’s better that they provide you with that validation during the reading.

“When we used to send telegrams, each word costs money,” Matthews explains, “so you’d have to send very few words like, ‘Big baby. Mother well. Come to hospital.’ And you’d get the gist of it. I read cards in a very similar way—starting from a few general keywords and making sense of them by filling in the words that are missing. This isn’t the tarot style of reading where you project things, like, ‘I can see that you’ve recently had a great disappointment. Mercury is in retrograde and da da da.’ A cartomantic reading is much more straightforward and pragmatic, for example, ‘Your wife will eat tomatoes and fall off the roof and die horribly.’ It’s a direct way of reading, a pre-New Age way of reading.”


The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan.[8] A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Greek gods and suits depicting four kinds of birds. The 16 cards were regarded as "trumps" since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or "a new and exquisite kind of triumphs".[9] Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.[1]
(Everything That Rises Must Converge), Flannery O'Connor put the twisted vision and dark humor of Southern Gothic fiction to spiritual purposes. Though O'Connor, a rural Southerner, knew she would die young of lupus, she remained a faithful Catholic. Indeed, she was determined to undermine the '50s worldview which saw science and logic as steadily leading us to becoming a society based on rationality, consumerism, and progress, which would make God superfluous. Acutely aware of the extremes of religion in the South, she nonetheless preferred that "God-haunted" region to a bland world produced by advertising. She believed the supernatural lay just below the surface of the everyday, requiring the spiritual artist to portray the mundane world with great care and accuracy, however bizarre some of its events and characters might be. O'Connor saw the potential for mysterious grace in any place where the spirit, though twisted, was still alive. Her writing is powerful, at times violent, often hilarious. Sometimes I find it best to read her a little at a time; her unconquerable wit and her deep, abiding spirituality always shine through.
It wasn’t until the 18th and 19th centuries that the tarot was taken up wholeheartedly by occult and esoteric societies for use in divination. A Swiss clergyman named Antoine Court de Gébelin wrote a treatise called Le Monde Primitif (The Primitive World) which connected the imagery in the Marseilles tarot to the mysteries of Isis and Thoth, thereby forever linking the two. (Aleister Crowley would later take this up in his creation of his own Thoth deck.) De Gébelin made many assertions regarding the connection between the tarot trumps and Egypt; these were later debunked by Egyptologists.
Now that you are becoming a medium, you'll need a very active, highly attentive spirit guide who'll take on the task of being the gatekeeper for communication. They'll help to screen spirits coming to you for communication and aid spirits struggling to get their meaning across. The guides bring the spirits forward to you and align their vibrations with yours. They are a little like a customer adviser. They manage the line of customers and give them access to you and the client when it's their turn. You need to establish who this special spirit guide is, there may be more than one, and build relationships with them. Your vibration must be tuned with theirs on a deep and permanent level.

The word tarot and German Tarock derive from the Italian tarocchi, the origin of which is uncertain but taroch was used as a synonym for foolishness in the late 15th and early 16th centuries.[2][3] The decks were known exclusively as trionfi during the fifteenth century. The new name first appeared in Brescia around 1502 as tarocho.[4] During the 16th century, a new game played with a standard deck but sharing a very similar name (trionfa) was quickly becoming popular. This coincided with the older game being renamed tarocchi.[1] In modern Italian, the singular term is tarocco, which, as a noun, means a type of blood orange, and, as an adjective, means 'fake, counterfeit'.
There are many varieties of Tarot decks, and there is no standard number of cards across all decks. While the types of cards, the suits and their meanings are the same, the illustrations vary greatly. Decks are based on various themes such as nature, animals, fantasy, dragons, etc. The most common deck in the United States is the Rider-Waite deck, which was created in 1909 by A.E. Waite, a prominent member of the aforementioned occult group The Hermetic Order of the Golden Dawn, and published by Rider & Company. The artist was Pamela Colman Smith. This 78-card deck was the only readily available deck in the United States for many years, which is why some consider it the "definitive" tarot deck in the U.S.
In English-speaking countries, where these games are not played, tarot cards are used primarily for divinatory purposes, usually using specially designed packs.[1] The cards are traced by some occult writers to ancient Egypt or the Kabbalah but there is no documented evidence of such origins or of the usage of tarot for divination before the 18th century.[1]
Thus, I am able to tap into the soul of who you are, as this soul resides within the physical body that you call yourself to be whatever earth dimension name you have gifted yourself for this Life Experience, and by tapping into this, I can gift you the reading or clear channel of healing for whatever it is that your soul and your spirit guides wish for you to know. This can be based upon a question that you ask of me, or me simply just tuning in to you on a soulful resonance. I am free from needing to speak with you or see you physically in your human form person to be able to do this and be this as this occurs on a soulful resonance. Yes, there is an energy to it, a spiritual energy of connection on a soulful resonance, tapping into the soul of which the physical body resides in, the two BEing as One.

The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[199] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[200]
After her death in the 1980s the medium Doris Stokes was accused of fraud, by author and investigator Ian Wilson. Wilson stated that Mrs Stokes planted specific people in her audience and did prior research into her sitters.[174] Rita Goold a physical medium during the 1980s was accused of fraud, by the psychical researcher Tony Cornell. He claimed she would dress up as the spirits in her séances and would play music during them which provided cover for her to change clothes.[175]
Using Your Tarot Deck Look at the cards one by one, take time to immerse yourself, and try to acknowledge the symbolism. Draw cards only when you feel inspired to do so. Full moon days and Mondays are auspicious for drawing. It is best consult Tarot when you are neither preoccupied or stressed. Your surroundings should be quiet and softly lit, possible. It is also helpful to light candles or incense. Set the cards on a neutral-colored cloth (black or white), and then begin your reading. Questions must be precise and clear. Then the cards have to be well-shuffled, cut, displayed and chosen with your l hand. If you shuffle the cards and one accidentally falls out of the deck, look at it; as it often indicates something important.
Graphic designer and artist Bill Wolf, whose interest in tarot illustration dates to his art-school days at Cooper Union in New York, has his own theories about the tarot’s beginning. Wolf, who doesn’t use cards for divination, believes that originally, “the meaning of the imagery was parallel to the mechanics of the play of the game. The random draw of the cards created a new, unique narrative each and every time the game was played, and the decisions players made influenced the unfolding of that narrative.” Imagine a choose-your-own-adventure style card game.
Thus, I am able to tap into the soul of who you are, as this soul resides within the physical body that you call yourself to be whatever earth dimension name you have gifted yourself for this Life Experience, and by tapping into this, I can gift you the reading or clear channel of healing for whatever it is that your soul and your spirit guides wish for you to know. This can be based upon a question that you ask of me, or me simply just tuning in to you on a soulful resonance. I am free from needing to speak with you or see you physically in your human form person to be able to do this and be this as this occurs on a soulful resonance. Yes, there is an energy to it, a spiritual energy of connection on a soulful resonance, tapping into the soul of which the physical body resides in, the two BEing as One.
In 1907, Hereward Carrington exposed the tricks of fraudulent mediums such as those used in slate-writing, table-turning, trumpet mediumship, materializations, sealed-letter reading and spirit photography.[107] between 1908 and 1914 the Italian medium Francesco Carancini was investigated by psychical researchers and they discovered that he used phosphorus matches to produce "spirit lights" and with a freed hand would move objects in the séance room.[108]
If the words "spiritual medium" call to mind cheap velvet cushions and crystal balls, you're in good company. But a session with Gabriel feels like an amazing conversation with a therapist you've seen for years; she's down-to-earth, astute and totally professional. She gives in-person readings for larger groups and individual readings over the phone. View Profile »

Jump up ^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."
If you are looking for guidance about your life, such as career, relationships, spiritual growth, etc., then you are requesting a psychic reading. I will connect with you “energetically”, by working with your aura, which contains information about you, your past, your present and your future. It is my spirit in my body connecting with your spirit in your body. You may receive guidance “psychically” that will help you to make some decisions in your life. My intention is to bring awareness where needed, and provide you with the best and highest guidance to help you move forward from current obstacles in your life. You will always have free will to make choices based upon what guidance you are receiving. Nothing is ever “set in stone”.
Every spiritual lesson we meet in our lives can be found in the seventy-eight Tarot cards. And when we consult the Tarot, we’ll get shown the exact lessons we need to learn and master to live an inspired life. It’s like holding up a mirror to yourself so that you can access your subconscious mind.  Tarot allows us to tap into the wisdom and answers that live in us all. 
In 1876, William Eglinton was exposed as a fraud when the psychical researcher Thomas Colley seized a "spirit" materialization in his séance and cut off a portion of its cloak. It was discovered that the cut piece matched a cloth found in Eglinton's suitcase.[79] Colley also pulled the beard off the materialization and it was revealed to be a fake, the same as another one found in the suitcase of Eglinton.[80] In 1880 in a séance a spirit named "Yohlande" materialized, a sitter grabbed it and was revealed to be the medium Mme. d'Esperance herself.[81]
Even if you aren’t familiar with tarot-card reading, you’ve likely seen one of the common decks, like the famous Rider-Waite, which has been continually printed since 1909. Named for publisher William Rider and popular mystic A.E. Waite, who commissioned Pamela Colman Smith to illustrate the deck, the Rider-Waite helped bring about the rise of 20th-century occult tarot used by mystical readers.
You can find the psychics on various online websites who can offer Tarot Card readings, Palm readings, numerology readings, astrological (birth chart) readings etc. and also help you with issues related to relationships, career or personal life. However, they are generally expensive. I find that local psychics and sensitives ask a more reasonable hourly rate. Because they are in the room with you, you get a more personal relationship as well.

Disclaimer: All sessions are for adults 18 years old or older. Any information presented in a session is not meant to replace any psychological, legal, medical, or other professional advice or services. The guidance and insight provided through my services is intended to help clients to make better life choices toward their own happiness and fulfillment, and that a client is always free to make their own choices at will, regardless of the interpretation of the information. Joanne Gerber shall not be liable regarding any action or non-action taken by the client in reference to the information presented during the session. Services are non-refundable.
The fraudulent medium Ronald Edwin confessed he had duped his séance sitters and revealed the fraudulent methods he had used in his book Clock Without Hands (1955).[164] The psychical researcher Tony Cornell investigated the mediumship of Alec Harris in 1955. During the séance "spirit" materializations emerged from a cabinet and walked around the room. Cornell wrote that a stomach rumble, nicotine smelling breath and a pulse gave it away that all the spirit figures were in fact Harris and that he had dressed up as each one behind the cabinet.[165]
The physicist Kristian Birkeland exposed the fraud of the direct voice medium Etta Wriedt. Birkeland turned on the lights during a séance, snatched her trumpets and discovered that the "spirit" noises were caused by chemical explosions induced by potassium and water and in other cases by lycopodium powder.[160] The British medium Isa Northage claimed to materialize the spirit of a surgeon known as Dr. Reynolds. When photographs taken of Reynolds were analyzed by researchers they discovered that Northage looked like Reynolds with a glued stage beard.[161]
The British direct-voice medium Frederick Tansley Munnings was exposed as a fraud when one of his séance sitters turned the lights on which revealed him to be holding a trumpet by means of a telescopic extension piece and using an angle piece to change the auditory effect of his voice.[126] Richard Hodgson held six sittings with the medium Rosina Thompson and came to the conclusion she was a fraud as he discovered Thompson had access to documents and information about her séance sitters.[127]
Direct voice communication is the claim that spirits speak independently of the medium, who facilitates the phenomenon rather than produces it. The role of the medium is to make the connection between the physical and spirit worlds. Trumpets are often utilised to amplify the signal, and directed voice mediums are sometimes known as "trumpet mediums". This form of mediumship also permits the medium to participate in the discourse during séances, since the medium's voice is not required by the spirit to communicate. Leslie Flint was one of the best known exponents of this form of mediumship.[28]
×