In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material. The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk." The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.
Between 8 November and 31 December 1920 Gustav Geley of the Institute Metapsychique International attended fourteen séances with the medium Franek Kluski in Paris. A bowl of hot paraffin was placed in the room and according to Kluski spirits dipped their limbs into the paraffin and then into a bath of water to materialize. Three other series of séances were held in Warsaw in Kluski's own apartment, these took place over a period of three years. Kluski was not searched in any of the séances. Photographs of the molds were obtained during the four series of experiments and were published by Geley in 1924. Harry Houdini replicated the Kluski materialization moulds by using his hands and a bowl of hot paraffin.
Hi, I am Mssaul, nice to meet all of you. I am in love with love, and would be happy to help you sort through the idiosyncrasies of your lives. Feel free to be as open with me as possible. As a natural born Psychic and Empath, I have been developing my abilities from the ripe age of 10 years old, when I realized I can help others. With my clairvoyant abilities I can tune into energies, emotions.
The Empress. The Hanged Man. The Chariot. Judgment. With their centuries-old iconography blending a mix of ancient symbols, religious allegories, and historic events, tarot cards can seem purposefully opaque. To outsiders and skeptics, occult practices like card reading have little relevance in our modern world. But a closer look at these miniature masterpieces reveals that the power of these cards isn’t endowed from some mystical source—it comes from the ability of their small, static images to illuminate our most complex dilemmas and desires.
Most religions have some belief in the afterlife, some more than others. I do believe that it helps to follow some kind of faith, and through these various teachings and a deeper understanding, it can assist us when it’s our time to cross over. I often use the analogy of the spokes of a wheel, in that each spoke represents a different religion or faith, and although each is independent of the other, ultimately they’re all moving in the same direction.
Today "demonstration of mediumship" is part of the church service at all churches affiliated with the National Spiritualist Association of Churches (NSAC) and the Spiritualists' National Union (SNU). Demonstration links to NSAC's Declaration of Principal #9. "We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship."
Present - The next card, the middle card, represents your present state of being. This card helps you gain perspective on where you are right at this moment, what you are up against and what you have to work with. It may reveal things you are reluctant to acknowledge. For example, you may learn that your current efforts are in vain or that someone you trusted is shifty. On the other hand, you will also learn where your powers lay which you can nourish and grow into the future.