Most card readers recognize that the associations and preconceptions of the person being read for are just as important as the actual drawings on the cards: Divination cards offer a way to project certain ideas, whether subconscious or not, and to toy with potential outcomes for important decisions. Thus, like scenes from a picture book, the best illustrations typically offer clear visions of their subjects with an open-ended quality, as though the action is unfolding before you.
Speaking of readings, the first thing to know is that there actually are two different types of Tarot readings: question readings and open readings. In question readings, you are addressing a specific question. Tarot is not intended to answer specific yes or no questions. Most say it also shouldn't be used to make decisions, but instead should be used as a guide to help you make the decision yourself. For this reason, the way a question is stated is very important. Tarot reader and teacher Joan Bunning gives this advice:
Through channeling, we are able to connect to your Akashic Record to find out what your purpose is and what lessons you are supposed to be learning. Many times, we will find ourselves in the same situations, relationships, etc. until we learn the intended lesson and grow from it. Many times, our clients find this to be the biggest “aha!” moment for them when they can see the bigger picture and learn what they were supposed to learn.
“When we used to send telegrams, each word costs money,” Matthews explains, “so you’d have to send very few words like, ‘Big baby. Mother well. Come to hospital.’ And you’d get the gist of it. I read cards in a very similar way—starting from a few general keywords and making sense of them by filling in the words that are missing. This isn’t the tarot style of reading where you project things, like, ‘I can see that you’ve recently had a great disappointment. Mercury is in retrograde and da da da.’ A cartomantic reading is much more straightforward and pragmatic, for example, ‘Your wife will eat tomatoes and fall off the roof and die horribly.’ It’s a direct way of reading, a pre-New Age way of reading.”
Today "demonstration of mediumship" is part of the church service at all churches affiliated with the National Spiritualist Association of Churches (NSAC) and the Spiritualists' National Union (SNU). Demonstration links to NSAC's Declaration of Principal #9. "We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship."
Graphic designer and artist Bill Wolf, whose interest in tarot illustration dates to his art-school days at Cooper Union in New York, has his own theories about the tarot’s beginning. Wolf, who doesn’t use cards for divination, believes that originally, “the meaning of the imagery was parallel to the mechanics of the play of the game. The random draw of the cards created a new, unique narrative each and every time the game was played, and the decisions players made influenced the unfolding of that narrative.” Imagine a choose-your-own-adventure style card game.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
You can also draw cards for a person not present, if you have a letter or a photo from the person, or if you write the person's name on a piece of white paper. Quietly think of the abs person as you draw cards on his or her behalf. Keep your Tarot deck wrapped up it in clean white cloth and put it in a wood box with personal items (i.e. a ring, lock of hair, etc.). Remember that Tarot is a personal article, so do not lend.
The Vampire Tarot Introduction Tarot allows us to change our attitudes, to center our minds, and to distinguish the positive from the negative. Tarot enlightens us about the dark and light parts of our personalities, and it has advanced toward solutions to the various matters in question in our lives. Each card has a message, and guides us in decision-making process. Tarot highlights the essential elements of an instance, but final decisions ultimately belong us.
When we first came here to this earth dimension as Spiritual Soul BEings within physical form, we were telepathic beings free from needing voice or even written communication to gift the ability of communication with other souls as telepathy was and still is if we so choose it to be a form of spiritual communication. It is a picking up on the spiritual energy and spiritual BEing within the physical being that you are. This exists beyond what we call here on the earth dimension as time and space. However, since we are Spiritual Soul BEings choosing a human form experience and within choosing a physical form we remember the Spiritual Soul BEing we are, we choose to play the game of written and auditory words within this Life Experience on this earth dimension. Thus here we are.
The biblical basis of this practice is St. Paul's advice to his disciple Timothy whom he appointed bishop. St. Paul told him to "Attend to reading." The word "attend" an allusion to the many other concerns that a bishop has to attend to. By this, according to St. Alphonsus Liguori, Doctor of the Church on Moral theology, the Apostle Paul "wished him to apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time."
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.
My experience and personal belief is that a spirit guide has lived at some time or another on Earth in a physical body, while an angel has never had a physical incarnation. Every medium I know has one or more guides who work with them — some are constant, and some change during the medium’s life, but each has their own unique influence over the development of the medium’s gifts.
I remember being in a parking garage in Los Angeles once, and I was driving up a steep ramp. Another car came flying over that ramp in the opposite direction, coming right at me with lightning speed. All of a sudden, my car stalled right in its tracks. Had I continued to drive, I would have hit the approaching car head on, but because my car stopped so suddenly, the other vehicle had room to avoid me. Was it a random act of luck that my car stalled at that precise moment, or did I have a little Divine help? I think I know the answer to that one.
In 1880 the American stage mentalist Washington Irving Bishop published a book revealing how mediums would use secret codes as the trick for their clairvoyant readings. The Seybert Commission was a group of faculty at the University of Pennsylvania who in 1884–1887 exposed fraudulent mediums such as Pierre L. O. A. Keeler and Henry Slade. The Fox sisters confessed to fraud in 1888. Margaret Fox revealed that she and her sister had produced the "spirit" rappings by cracking their toe joints.
"Tarot cards do not tell the future; rather, tarot is a tool for spiritual guidance and enables the person receiving the reading to connect to his or her inner wisdom," she told INSIDER. "Tarot readings help a person understand what he or she needs to know about a particular situation. Decks are best used as a tool of inner wisdom and guidance, as readings give a person insight to past, current and future events based on the person's current path at the time of the reading. The cards do not necessarily reveal what will happen, but instead, allow a person to gain an understanding of a situation and determine the best course of action based on what is known and what the cards show."
The Christian spiritual life is a journey that doesn’t exist in a vacuum. Christianity requires a community to exist in and teachers from whom to learn the faith, and features a cloud of witnesses cheering us on (Heb 12:1). The Holy Spirit animates the Church and, among other things, gives her the gifts of knowledge, wisdom, understanding, fortitude, good counsel, and fear of the Lord, piety. We have an obligation to build on those gifts sealed in us at our confirmation: and one of the most effective ways is spiritual reading. By reading good spiritual books, we can build on each of those seven gifts of the Holy Spirit. In addition, we can come to know the saints better, sit at their feet, and learn from their writings.
You make an appointment via telephone or by filling a form on a web page. You will usually be charged by the minute. A genuine, professional medium will get his message over succinctly and clearly. Some unethical practitioners will simply try to wring as much money out of you as possible by keeping you talking. Others, like Psychic Elements, would prefer to build up a rapport by giving you exactly what you want and need in as short as time possible. You won’t get ripped off, and you should be so impressed that you’ll want to repeat the experience when you next need a helping hand from the spiritual realm.
Contrary to what the uninitiated might think, the meaning of divination cards changes over time, shaped by each era’s culture and the needs of individual users. This is partly why these decks can be so puzzling to outsiders, as most of them reference allegories or events familiar to people many centuries ago. Caitlín Matthews, who teaches courses on cartomancy, or divination with cards, says that before the 18th century, the imagery on these cards was accessible to a much broader population. But in contrast to these historic decks, Matthews finds most modern decks harder to engage with.
Jump up ^ John Casey. (2009). After Lives: A Guide to Heaven, Hell and Purgatory. Oxford. p. 373. ISBN 978-0-19-997503-7 "The poet attended one of Home's seances where a face was materialized, which, Home's spirit guide announced, was that of Browning's dead son. Browning seized the supposed materialized head, and it turned out to be the bare foot of Home. The deception was not helped by the fact that Browning never had lost a son in infancy."
No, it really doesn’t work like that. Just like us, spirits have free will — mediums don’t have power over them. Most of the time, you’ll hear from the ones you’re hoping will come through with a message for you, but it’s rare that a medium will guarantee who’s going to come through. I’ve done many a reading with people who want to connect with a specific person, but end up hearing from someone they never expected. It isn’t a case of 1-800-Dial-the-Dead! Just such a situation happened recently when I sat with a client named Vivian who had great trouble walking, so I agreed to go to her home.