The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan. A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Greek gods and suits depicting four kinds of birds. The 16 cards were regarded as "trumps" since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or "a new and exquisite kind of triumphs". Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.
There are many varieties of Tarot decks, and there is no standard number of cards across all decks. While the types of cards, the suits and their meanings are the same, the illustrations vary greatly. Decks are based on various themes such as nature, animals, fantasy, dragons, etc. The most common deck in the United States is the Rider-Waite deck, which was created in 1909 by A.E. Waite, a prominent member of the aforementioned occult group The Hermetic Order of the Golden Dawn, and published by Rider & Company. The artist was Pamela Colman Smith. This 78-card deck was the only readily available deck in the United States for many years, which is why some consider it the "definitive" tarot deck in the U.S.
Three, some psychic mediums receive messages telepathically, as an inner knowing or inner sensing. Messages are sent from the spirit’s mind to the psychic medium’s mind, and vice versa. Here, the spirit might flash a picture or a word in the psychic medium’s mind. Spirits have the ability to use the psychic medium’s brain as a file cabinet, and they will search through that psychic medium’s knowledge and experiences for ways to best communicate what they want to convey.
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
Scientists who study anomalistic psychology consider mediumship to be the result of fraud and psychological factors. Research from psychology for over a hundred years suggests that where there is not fraud, mediumship and Spiritualist practices can be explained by hypnotism, magical thinking and suggestion. Trance mediumship, which according to Spiritualists is caused by discarnate spirits speaking through the medium, can be explained by dissociative identity disorder.
When you are considering any form of psychic or spiritual reading it is always a good idea to ask yourself a few questions before picking up the phone. Do you want quick answers to questions or do you want to be enlightened and empowered? If the latter is your preferred option a spiritual reading is perfect for you. Choose a reader that specialises in spiritual growth and development and have your questions ready. You may be surprised by what you learn.
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means. The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.
In 1966 the son of Bishop Pike committed suicide. After his death, Pike contacted the British medium Ena Twigg for a series of séances and she claimed to have communicated with his son. Although Twigg denied formerly knowing anything about Pike and his son, the magician John Booth discovered that Twigg had already known information about the Pike family before the séances. Twigg had belonged to the same denomination of Bishop Pike, he had preached at a cathedral in Kent and she had known information about him and his deceased son from newspapers.
Future - Finally, there is the future card. The future is wrought with mystery and unknowns, and this card offers a magic view of what’s next in the journey. It can reveal where you are headed or could be headed if you do not make important changes. Looking into the future card, see what strengths you continue to develop, what you master, and what falls to the wayside as you pursue more meaningful endeavors. You might also be able to see where you will live, who you will fall in love with, or what kind of good fortune comes your way.