The most powerful way to read the Tarot is to use the cards to access your intuition and your inner wisdom. The imagery in the cards give you instant access to your subconscious mind and your intuition. And from this place of inner power and wisdom, you can discover how to make positive changes now so you can manifest your goals and your dreams in the future.
Thus, I am able to tap into the soul of who you are, as this soul resides within the physical body that you call yourself to be whatever earth dimension name you have gifted yourself for this Life Experience, and by tapping into this, I can gift you the reading or clear channel of healing for whatever it is that your soul and your spirit guides wish for you to know. This can be based upon a question that you ask of me, or me simply just tuning in to you on a soulful resonance. I am free from needing to speak with you or see you physically in your human form person to be able to do this and be this as this occurs on a soulful resonance. Yes, there is an energy to it, a spiritual energy of connection on a soulful resonance, tapping into the soul of which the physical body resides in, the two BEing as One.
In contrast to most oracle decks, which don’t include suited pip cards, Lenormand cards feature a unique combination of numbered playing-card imagery on top of illustrated scenes used for fortune-telling. “One of the earliest versions, called the Game of Hope, was made by a German named J.K. Hechtel and was prepared like a board game,” says Matthews. “You laid out cards 1 to 36, and the object of the game was to throw the dice and move your tokens along it. If you got to card 35, which was the anchor card, then you’re home, safe and dry. But if you went beyond that, it was the cross, which was not so good. It was like the game Snakes and Ladders.” In this way, the Game of Hope fell into the Victorian-era tradition of board games that determined a player’s life story based on luck.
I think fiction novels from a Catholic author or with a Catholic subject have their place here. Although Graham Greene’s The Power and the Glory tells the story of a whiskey priest in 1930s Mexico, the story is really about sin, grace, and redemption. G.K. Chesterton’s Father Brown Mysteries feature a clever priest-sleuth and a spiritual lesson in every story. And, J.R.R. Tolkien’s Lord of the Rings is a masterful epic with Catholic symbolism at every turn. Willa Cather wrote quite a few books; among them, Shadows on the Rock and Death Comes for the Archbishop have strong Catholic influences and characters. Louis de Wohl’s historical fiction novels breathe life into heroic saints.
The game’s original instructions said it could be used for divining because the illustration on each card included both a symbolic image, like the anchor, and a specific playing card, like the nine of spades. “Hechtel must have seen that there were overlaps between divining with playing cards, which, of course, everyone did, and his game,” says Matthews. “Many other oracle decks appeared around the same time at the end of the 18th century and into the early 19th century. They became really popular after the Napoleonic Wars when everyone settled down and became terribly bourgeois.
Second, when the spirit speaks to Saul and gives a prediction, the spirit says, "tomorrow you and your sons will be with me.” Again we have to ask, if Samuel is a good man and prophet of the Lord, isn't he supposed to be in heaven? If we assume that the spirit of Samuel is in heaven, then, how can Saul, who is in rebellion against the Lord, also end up where Samuel is the next day? It seems the spirit is a lying spirit!
14. You feel the presence of Spirits – You sense that there *could* be a spirit, but you’re not sure. Maybe you feel like someone is watching you, but it’s just you and Fido hanging out, snacking on popcorn and watching Game of Thrones. You may feel a sudden wave of emotion, such as sadness or anxiety associated with the presence. (clairsentience)
Playing cards first entered Europe in the late 14th century, most likely from Mamluk Egypt, with suits of Batons or Polo sticks (commonly known as Wands by those practicing occult or divinatory tarot), Coins (commonly known as disks, or pentacles in occult or divinatory tarot), Swords, and Cups. These suits were very similar to modern tarot divination decks and are still used in traditional Italian, Spanish and Portuguese playing card decks.
The British medium Francis Ward Monck was investigated by psychical researchers and discovered to be a fraud. On November 3, 1876 during the séance a sitter demanded that Monck be searched. Monck ran from the room, locked himself in another room and escaped out of a window. A pair of stuffed gloves was found in his room, as well as cheesecloth, reaching rods and other fraudulent devices in his luggage. After a trial Monck was convicted for his fraudulent mediumship and was sentenced to three months in prison.
According to the magician John Booth the stage mentalist David Devant managed to fool a number of people into believing he had genuine psychic ability who did not realize that his feats were magic tricks. At St. George's Hall, London he performed a fake "clairvoyant" act where he would read a message sealed inside an envelope. The spiritualist Oliver Lodge who was present in the audience was duped by the trick and claimed that Devant had used psychic powers. In 1936 Devant in his book Secrets of My Magic revealed the trick method he had used.
Now that you are becoming a medium, you'll need a very active, highly attentive spirit guide who'll take on the task of being the gatekeeper for communication. They'll help to screen spirits coming to you for communication and aid spirits struggling to get their meaning across. The guides bring the spirits forward to you and align their vibrations with yours. They are a little like a customer adviser. They manage the line of customers and give them access to you and the client when it's their turn. You need to establish who this special spirit guide is, there may be more than one, and build relationships with them. Your vibration must be tuned with theirs on a deep and permanent level.
The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan. A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Greek gods and suits depicting four kinds of birds. The 16 cards were regarded as "trumps" since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or "a new and exquisite kind of triumphs". Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.
Absolutely not! I’ve had sittings myself with other mediums, and some people whom I was close to here haven’t come through for me. I believe they have their own lives over there, and often they’re off doing their own thing. Maybe some choose to progress quickly and further, and while they will always love you, they’re no longer attached to this plane of existence. You could be getting signs from them, and you may not even recognize the signs and signals they’re sending. In the Spirit World, they don’t measure time as we do here, so they may still come through for you at a later date, or they may come through when you really need it.
When most people consider consulting a psychic they are usually driven by the need, or desire, to identify and understand the future outcome of a situation or problem. Mostly theses situations relate to love and relationships, career and money. Psychic and spiritual readings are two different things and the type of reading that you choose, when consulting a psychic, medium or clairvoyant, is generally determined and influenced by your own level of spiritual awareness.
Just as in any profession, mediums have specialties and areas of expertise. Unlike Allison Dubois in Medium, I don't work with the police in solving crimes. Or, unlike Melinda Gordon in The Ghost Whisperer, I don't help tormented souls cross over. Over the years, it has become very clear that my job lies in working with souls who have happily crossed over to the other side and, for the most part, are at peace. Sure, they may have regrets or unresolved issues, but they're not haunted or lost. Oftentimes, it's the living that are not at peace. The main goal of your deceased loved ones and spirit guides is to assist you in moving on, free of grief and struggle, so you can fulfill your life lessons and enjoy your time here on earth.
The illustrations of French-suited tarot trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called "Tiertarock" ('Tier' being German for 'animal') appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited tarot decks come in these patterns:
Thousands of people from different cultures have had experiences with these beings. According to an ancient Jewish tradition, angels were the first intelligent beings, created by God to help sustain life and assist you in all areas of your life. Have you ever said to yourself, How did I get out of that situation safely? It must have been luck. Well, luck may have played a part in it, but it’s more than likely that you had a little angelic assistance.
And at one point you’d hope that the physicist would step down from the pulpit and walk to your brokenhearted spouse there in the pew and tell him that all the photons that ever bounced off your face, all the particles whose paths were interrupted by your smile, by the touch of your hair, hundreds of trillions of particles, have raced off like children, their ways forever changed by you.
Clairsentience occurs as a sense of knowing. It's similar to the psychic ability known as telepathy, except telepathy is performed between humans. Telepathy and clairsentience is the communication of a concept or idea as a whole, or a sense of knowing. It's the 'I feel like' of spirit communication. For example, the medium is not shown or told that uncle Fred was a successful businessman, she simply knows it all of a sudden. Furthermore, the medium may have the feeling of being a very successful person, and therefore knows that while we are on the topic of uncle Fred, he must have either been a successful man himself or is recognizing the success of your client. Accompanying information can clarify this.
“When we used to send telegrams, each word costs money,” Matthews explains, “so you’d have to send very few words like, ‘Big baby. Mother well. Come to hospital.’ And you’d get the gist of it. I read cards in a very similar way—starting from a few general keywords and making sense of them by filling in the words that are missing. This isn’t the tarot style of reading where you project things, like, ‘I can see that you’ve recently had a great disappointment. Mercury is in retrograde and da da da.’ A cartomantic reading is much more straightforward and pragmatic, for example, ‘Your wife will eat tomatoes and fall off the roof and die horribly.’ It’s a direct way of reading, a pre-New Age way of reading.”
Graphic designer and artist Bill Wolf, whose interest in tarot illustration dates to his art-school days at Cooper Union in New York, has his own theories about the tarot’s beginning. Wolf, who doesn’t use cards for divination, believes that originally, “the meaning of the imagery was parallel to the mechanics of the play of the game. The random draw of the cards created a new, unique narrative each and every time the game was played, and the decisions players made influenced the unfolding of that narrative.” Imagine a choose-your-own-adventure style card game.
In the 1930s Harry Price (director of the National Laboratory of Psychical Research) had investigated the medium Helen Duncan and had her perform a number of test séances. She was suspected of swallowing cheesecloth which was then regurgitated as "ectoplasm". Price had proven through analysis of a sample of ectoplasm produced by Duncan, that it was made of cheesecloth. Helen Duncan would also use a doll made of a painted papier-mâché mask draped in an old sheet which she pretended to her sitters was a spirit. The photographs taken by Thomas Glendenning Hamilton in the 1930s of ectoplasm reveal the substance to be made of tissue paper and magazine cut-outs of people. The famous photograph taken by Hamilton of the medium Mary Ann Marshall depicts tissue paper with a cut out of Arthur Conan Doyle's head from a newspaper. Skeptics have suspected that Hamilton may have been behind the hoax.
Additional Tarot Definitions are still available. For those of you who have studied tarot yourself or are simply after further detailed analysis of each card. The wonderful soul Avia Venefica from Tarot Teachings has graciously donated her interpretations. All brought to life by the exquisite tarot cards provided by Aquatic Tarot and Ciro Marchetti
Read slowly and with attention. "'Nourish your soul,' says St. Augustine, 'with divine lectures.'" To be nourished, he said, one must chew and well and ponder well, and apply the teachings to oneself. "And when what you have read has made a lively impression on you, St. Ephrem counsels you to read it a second time...Besides, when you receive any special light in reading, or any instruction that penetrates the heart, it will be very useful to stop, and to raise the mind to God by making a good resolution, or a good act, or a fervent prayer. St. Bernard says, that it is useful then to interrupt the reading, and to offer a prayer, and to continue to pray as long as the lively impression lasts."
One frequent obstacle with spiritual reading is the question of where to start. There are so many writings of saints, magisterial documents, and enough devotional books and pamphlets to fill a library. Choosing what kind of books to read should have a multi-pronged approach, depending on each individual. I think a great way to organize it is an adaptation of St. John Paul II’s recommendations in Pastores Dabo Vobis. The encyclical was on the training of priests, and he called attention to four basic areas of formation: human, spiritual, intellectual, and pastoral. Even though most of us aren’t ordained priests, we can still apply this to our spiritual reading habits. Good spiritual reads will ideally aid us in all four of those elements—or at least focus on one or two.
Jump up ^ Brian Righi. (2008). Ghosts, Apparitions and Poltergeists: An Exploration of the Supernatural through History. Llewellyn Publications. Llewellyn Publications. p. 52. ISBN 978-0-7387-1363-2 "One medium of the 1920s, Mina Crandon, became famous for producing ectoplasm during her sittings. At the height of the séance, she was even able to produce a tiny ectoplasmic hand from her navel, which waved about in the darkness. Her career ended when Harvard biologists were able to examine the tiny hand and found it to be nothing more than a carved piece of animal liver."
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In 1918, Joseph Jastrow wrote about the tricks of Eusapia Palladino who was an expert at freeing her hands and feet from the control in the séance room. In the séance room Palladino would move curtains from a distance by releasing a jet of air from a rubber bulb that she had in her hand. According to the psychical researcher Harry Price "Her tricks were usually childish: long hairs attached to small objects in order to produce 'telekinetic movements'; the gradual substitution of one hand for two when being controlled by sitters; the production of 'phenomena' with a foot which had been surreptitiously removed from its shoe and so on."
All of Kerouac's work constitutes a dialogue between his Buddhist and Hindu learning and the residues of his Catholic upbringing. This autobiographical novel, his most joyous and optimistic work, centers on his meeting and friendship with Gary Snyder (here called "Japhy Ryder"), the American poet and student of Chinese and Japanese culture and Zen Buddhism. Kerouac, the child of immigrants and raised in a Massachusetts mill town, is guided by Gary Snyder, Oregon mountain man and anthropologist, in treks up mountains toward "heaven," and in his first steps toward an ecological view and a path of personal independence. Kerouac, in turn, becomes our guide to the spiritual possibilities inherent in the grandeur and beauty of the great American Northwest. As Kerouac and Snyder trade Buddhist one-liners and bring Eastern thought into contact with native American influences like Walt Whitman, Henry David Thoreau, and John Muir, we realize we are witnessing a rebirth of American transcendentalism. The book is filled with a youthful energy and idealism that makes you wish you were there with them during a time when anything seemed possible for young Americans and for the American novel. See also5 Must-Read Summer Books
While the tarot is the most widely known, it’s just one type of deck used for divination; others include common playing cards and so-called oracle decks, a term encompassing all the other fortune-telling decks distinct from the traditional tarot. Etteilla eventually switched to using a traditional tarot deck, which he claimed held secret wisdom passed down from ancient Egypt. Etteilla’s premise echoed the writings of Court de Gébelin, who allegedly recognized Egyptian symbols in tarot-card illustrations. Though hieroglyphics had not yet been deciphered (the Rosetta Stone was rediscovered in 1799), many European intellectuals in the late 18th century believed the religion and writings of ancient Egypt held major insights into human existence. By linking tarot imagery to Egyptian mysticism, they gave the cards greater credibility.
For the less experienced mediums, exactly the opposite was observed--increased levels of activity in the same frontal areas during psychography compared to normal writing, and the difference was significant compared to the experienced mediums. What this probably means is that the less experienced mediums were trying really hard. The force is not yet strong with them.
The mediums ranged from 15 to 47 years of automatic writing experience, performing up to 18 psychographies per month. All were right-handed, in good mental health, and not currently using any psychiatric drugs. All reported that during the study they were able to reach their usual trance-like state during the psychography task and were in their regular state of consciousness during the control task.
Some think this Everest of a novel the greatest ever written. On the surface, it tells a tale of family feuding and parricide, but underneath, it is really a philosophical quest for a spiritual future for humanity and for Russia. Dostoevsky has divided himself into three characters: Dmitry, the passionate and sensual man; Ivan, the brilliant but skeptical intellectual; and Alyosha, the youngest brother, a follower of a Russian holy man. Dostoevsky knows that a novel is only as strong as its villain, so he gives many of the strongest lines to Ivan, who seeks to discredit God on the grounds that even if things work out all right in the future, he cannot forgive God for the suffering of children in the present. The brothers' arguments are really the dialogues of a soul with itself; we can see that the author is risking everything and is not sure where this will all lead. Dostoevsky is arguing with the most powerful of his own doubts, so we find it incredibly moving when, at the end, this author drawn to darkness and violence turns his back on European materialism and cynicism and passionately embraces a spiritual view of life.
It’s simple — because they can! People on the Other-Side want to share our lives with us. Over the years I’ve been practicing as a medium, I must have done thousands of sittings where spirits have come through to acknowledge that they were around their loved ones during difficult times, and by doing so, they were able to lend their support and strength.
Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies. The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the "super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists.