The Major Arcana is a 22 card set within the tarot that is considered to be the core and the foundation for the deck. All of the deck is filled with archetypal significance, but this is most pronounced within the Major Arcana. These cards follow a storyline that tells of the spiritual travels taken from the innocent wonder of The Fool to the oneness and fulfillment of The World. In other words, these cards tell the story of humanity's spiritual evolution into enlightenment and individuation.
"Have a little fun with friends," she told INSIDER. "Before going out one night, pull three cards with the intention of the cards giving you some forewarning about the evening. Let it be fun and easy and involve everyone! You can even ask, 'what happens if we go to this spot or this one?' Let the cards decide your night and see if they gave good advice!"
Healing and gifting to Spirit the energetic patterns that seem to provide the illusion of holding a soul from being in an Amaranthine of Spiritual Oneness, will assist you in shifting into the resonance of Absoulute Love, Bliss, and Inspiration within your Life. Come to remember, embrace, and treasure how to Multi~Dimensionally Travel within the infinite Life Experiences we experience simultaneously and instantaneously and how to shift and change the energetic cyclical patterns that you have chosen to experience within this Life Experience. We often call these past lives and yet our lives are being lived all at once.
At some point, during one’s spiritual path, a conscious effort must be made to clear out the old karmic debts that still exist within our energetic field. In addition, the awakened individual will at some point begin to understand how they have created the negative karma and will learn how to stop creating anymore. If you can fully grasp the concept that you have lived numerous times before this one and that in order for you to even be looking at spiritual guidance as an option in your life right now, you will understand that you have had to experience many negative and probably despicable acts, both as the perpetrator and the victim. We cannot know the beauty and joy of our connection to the Divine without first knowing the opposite — Purgatory/Hell. If you can accept that you were once a bad person, capable of some of the worse acts of mankind, then you can learn to accept some of the negative stages of growth that you must go through in order to clear some of your karmic debts. The best way to get through these situations is to accept that you have responsibility for creating the negative situation you are currently involved in, maybe you are not conscious of the past events that led to the karmic debt, but learn to trust in the divine principles of the Universe.
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means. The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.
When you ask the Tarot cards a question on behalf of someone else (who has given permission for the reading and whose energy is invested in the reading), you are tapping into this collective wisdom. You are picking up all sorts of intuitive messages through the Tarot cards and through your connection with the collective wisdom. And those insights are channeled through you to the person you’re reading for, often in a very powerful way.
A good psychic will offer you advice and useful suggestions that can help you handle tough situations more effectively. If your love life is suffering and you are not sure how to proceed with your relationship, a psychic can offer suggestions on how to make it work. If you are having a bad time in your career and looking for ways of improvement, a psychic can help you with same.
Communicating with the spirit world daily keeps you in touch with spirit companions, spirit guides, and the universal consciousness, it also allows for in-pourings of infinite intelligent energy. You may discover that your abilities are rather more developed than you had previously imagined and wish to help others with your newly discovered gifts - and you can. Being a spiritual medium can provide enormous amounts of healing to people. For example, providing comfort by showing beyond all doubt that a woman's husband still lives-on in spirit, or confirming to a skeptic that death is not the end, or conveying to a client that her father is pleased with her achievements. Imagine how this can make people feel.
In 1785 C.E., the French occultist Eteilla (Jean-Baptiste Alliette) became the first professional tarot diviner. He popularized the use of the tarot as a divinatory tool to a wide audience, and was the first to develop and publish a set of correspondences, linking the cards to astrology, the four classical elements (earth, fire, water, air), and the four humors (black bile, yellow bile, blood, and phlegm). These correspondences are still useful today.
Some think this Everest of a novel the greatest ever written. On the surface, it tells a tale of family feuding and parricide, but underneath, it is really a philosophical quest for a spiritual future for humanity and for Russia. Dostoevsky has divided himself into three characters: Dmitry, the passionate and sensual man; Ivan, the brilliant but skeptical intellectual; and Alyosha, the youngest brother, a follower of a Russian holy man. Dostoevsky knows that a novel is only as strong as its villain, so he gives many of the strongest lines to Ivan, who seeks to discredit God on the grounds that even if things work out all right in the future, he cannot forgive God for the suffering of children in the present. The brothers' arguments are really the dialogues of a soul with itself; we can see that the author is risking everything and is not sure where this will all lead. Dostoevsky is arguing with the most powerful of his own doubts, so we find it incredibly moving when, at the end, this author drawn to darkness and violence turns his back on European materialism and cynicism and passionately embraces a spiritual view of life.
Mediums can bring messages from your loved ones (humans and beloved pets) who have passed over and also offer evidence that there is life after death. If there is a specific person who you would like to connect with, via a medium, that is often possible but even if a particular spirit is not ready to come through a medium should be able to give you information that will be of comfort because there will almost certainly be a spirit connected to the medium who will be able to give the evidence you need for reassurance.
In 1930 the Polish medium Stanisława P. was tested at the Institut Metapsychique in Paris. French psychical researcher Eugéne Osty suspected in the séance that Stanislawa had freed her hand from control. Secret flashlight photographs that were taken revealed that her hand was free and she had moved objects on the séance table. It was claimed by spiritualists that during a series of séances in 1930 the medium Eileen J. Garrett channeled secret information from the spirit of the Lieutenant Herbert Carmichael Irwin who had died in the R101 crash a few days before the séance. Researcher Melvin Harris who studied the case wrote that the information described in Garrett's séances were "either commonplace, easily absorbed bits and pieces, or plain gobblede-gook. The so-called secret information just doesn't exist."
“I don’t usually get spirit messages. I just don’t. But one day I was sitting with a friend, and all of a sudden, clear as day, I knew I had to tell her that her grandmother wanted her to go home. I told her, and she said that all her grandparents were dead. She called home anyway, to make sure everything was okay, and found out that her sister had been hurt at work and was on her way to an emergency room. I have no idea why my friend’s grandmother chose me to pass this message along, and it’s never happened since.”
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings. It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition. It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul! Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.
As occult interest in the Tarot expanded, it became more associated with the Kabbalah and the secrets of hermetic mysticism. By the end of the Victorian era, occultism and spiritualism had become popular pastimes for bored upper class families. It wasn’t uncommon to attend a house party and find a séance taking place, or someone reading palms or tea leaves in the corner.
All of Kerouac's work constitutes a dialogue between his Buddhist and Hindu learning and the residues of his Catholic upbringing. This autobiographical novel, his most joyous and optimistic work, centers on his meeting and friendship with Gary Snyder (here called "Japhy Ryder"), the American poet and student of Chinese and Japanese culture and Zen Buddhism. Kerouac, the child of immigrants and raised in a Massachusetts mill town, is guided by Gary Snyder, Oregon mountain man and anthropologist, in treks up mountains toward "heaven," and in his first steps toward an ecological view and a path of personal independence. Kerouac, in turn, becomes our guide to the spiritual possibilities inherent in the grandeur and beauty of the great American Northwest. As Kerouac and Snyder trade Buddhist one-liners and bring Eastern thought into contact with native American influences like Walt Whitman, Henry David Thoreau, and John Muir, we realize we are witnessing a rebirth of American transcendentalism. The book is filled with a youthful energy and idealism that makes you wish you were there with them during a time when anything seemed possible for young Americans and for the American novel. See also5 Must-Read Summer Books
The illustrations of French-suited tarot trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called "Tiertarock" ('Tier' being German for 'animal') appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited tarot decks come in these patterns:
As he did so, I was aware that he’d lost a brother. I could feel his brother right beside him, right there at the party. I didn’t really know quite what to do or how to behave. I had two choices, the first being to just blurt out something, and potentially shock this man by saying, “Hey, I know you lost a brother, and he’s standing right beside you!” No, somehow I don’t think that would have been the right approach. So what I did was this. I put my thoughts out to the brother and said, If you want me to give your brother a message, then you figure out how that conversation is going to come about. I put the responsibility on the spirit to work it out.
Speaking of readings, the first thing to know is that there actually are two different types of Tarot readings: question readings and open readings. In question readings, you are addressing a specific question. Tarot is not intended to answer specific yes or no questions. Most say it also shouldn't be used to make decisions, but instead should be used as a guide to help you make the decision yourself. For this reason, the way a question is stated is very important. Tarot reader and teacher Joan Bunning gives this advice:
4) Please have patience during a reading. I know that you are eager to connect with your loved ones, but sometimes others from spirit will come through first, (even pets) before the person you are looking to communicate with. Allow those other spirits the time to connect with you as well. They may have a message for another family member or neighbor or coworker that can be very healing to the person you relay the message to. It is an effort for the spirit to communicate, and their effort need to be acknowledged and respected.
Saint after saint has pointed out the positives of spiritual reading. Reading features rather prominently in the 6th century Rule of St. Benedict. Sundays are to be devoted to reading and meals are to be held in silence, with one of the monks reading to the community. St. Alphonsus Ligouri noted that “we cannot always have access to a spiritual Father for counsel in our actions, and particularly in our doubts; but reading will abundantly supply his place by giving us lights and directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” Many spiritual masters urged reading the lives of the saints for encouragement and models of holiness. Padre Pio recommended spiritual reading in general, but particularly for difficult times in our lives:
Spiritists and mediums were common among the pagan peoples of the Bible lands. God warned the children of Israel against becoming involved in these practices just prior to their entry into the Promised Land of Canaan. "When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord." (Deuteronomy 18:9-12 NIV)
When you are considering any form of psychic or spiritual reading it is always a good idea to ask yourself a few questions before picking up the phone. Do you want quick answers to questions or do you want to be enlightened and empowered? If the latter is your preferred option a spiritual reading is perfect for you. Choose a reader that specialises in spiritual growth and development and have your questions ready. You may be surprised by what you learn.
You are not just a radio. You can't simply tune yourself in and receive the signal, although this analogy isn't far from the truth. Some spirits in the spirit realm find it easier to initiate and maintain contact than others. Some find it easier to communicate understandably than others. It's like working in a busy store, some of your spirit customers will be easy to deal with, some tricky. You may need to almost counsel a spirit through contact if their energy is weak, if it's a faint connection or if they're experiencing any other difficulty. Again this is all learned through experience.
I somehow got convinced to have a psychic reading with Adriana on Newbury St. I was walking down the road minding my own business and she pulled me aside and said something like, "You're at a crossroads and I see something about career in your future." Well, that's pretty non-specific, but I was intrigued because I've been plagued by work issues and feeling like I need to make a change.
The article about this phenomenon in Encyclopædia Britannica places emphasis that "… one by one spiritual mediums were convicted of fraud, sometimes using the tricks borrowed from scenic "magicians" to convince their paranormal abilities". In the article it is also noted that "… the opening of the wide ranging fraud happening on spiritualistic sessions caused serious damage to reputation of the movement of a Spiritualism and in the USA pushed it on the public periphery".
Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies. The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the "super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists.