Automatic writing is where pen and paper are used by the medium during a meditative or trance-like state. The arm of the medium is taken over, and words are scribbled sometimes quickly, conveying meaning. Artistic spiritual mediums can use spirit drawing. An image of the spirit can be drawn using a clairvoyant impression and artistic skills. The portrait may not always appear identical to how the client remembers them in life, this is because spirits sometimes present themselves how they want to be viewed, perhaps younger in their earthly life.
Using Your Tarot Deck Look at the cards one by one, take time to immerse yourself, and try to acknowledge the symbolism. Draw cards only when you feel inspired to do so. Full moon days and Mondays are auspicious for drawing. It is best consult Tarot when you are neither preoccupied or stressed. Your surroundings should be quiet and softly lit, possible. It is also helpful to light candles or incense. Set the cards on a neutral-colored cloth (black or white), and then begin your reading. Questions must be precise and clear. Then the cards have to be well-shuffled, cut, displayed and chosen with your l hand. If you shuffle the cards and one accidentally falls out of the deck, look at it; as it often indicates something important.
German-suited decks for Bauerntarock, Württemberg Tarock and Bavarian Tarock are different. They are not true tarot/tarock packs, but a Bavarian or Württemberg pattern of the standard German-suited decks with only 36 cards; the pip cards ranging from 6 to 10, Under Knave (Unter), Over Knave (Ober), King, and Ace. These use Ace-Ten ranking, like Klaverjas, where Ace is the highest followed by 10, King, Ober, Unter, then 9 to 6. The heart suit is the default trump suit.[1] The Bavarian deck is also used to play Schafkopf by excluding the Sixes.
wow, this is amazing. I have learnt a lot from reading this, I am a Pyschic Medium and I am trying to develop more. You have written a very inspiration blog and i am saving this page as a favourites of mine to always reflect on. You have a kind and calming nature to all around you. I can certainly relate to most of the messages, and I know understand that It isn’t about me, and i love the quote ” I define my job as giving a voice to those in spirit”. Thank you.
Spiritual Guidance can confirm information that an individual may be receiving from their own Higher Self, but because they may not be totally connected or emotionally involved, they are unable to really allow that information to be perceived or understood as a clear truth. A spiritual guide that points toward the same information can then delve deeper into the situations that may be surrounding the issues of why a person may not be able to totally trust the guidance received. Even those who would consider themselves advanced on the spiritual path, still from time to time, need a little outside confirmation from another connected being to see if their information is coming through clearly. This added confirmation from an outside source can sometimes be just the encouragement someone needs in taking that next step. Spiritual readings are more interactive and encourages the person being read to participate in the learning process. It is not a process where you should try to test your reader by giving incorrect information or trying to be vague. It should be considered counseling or therapy which involves a two-way interaction. The other difference that may be experienced between these two types of guidance is that spiritual guidance can, at times, be harsh and more direct. The goal is to help the person evolve to a higher level and sometimes the person needs to take responsibility for the situations that are currently being experienced. It can awaken dormant emotions, which can be very painful or can also release waves of anger. These emotions, if processed appropriately, can be used to initiate a healing process in an area that was once considered a block. If one is sincerely following a spiritual path, then they must take responsibility for the good and the bad that is occurring in their life. Not to mention some of the negative scenarios that they may have committed in a past lifetime.
In the 1920s the British medium Charles Albert Beare duped the Spiritualist organization the Temple of Light into believing he had genuine mediumship powers. In 1931 Beare published a confession in the newspaper Daily Express. In the confession he stated "I have deceived hundreds of people…. I have been guilty of fraud and deception in spiritualistic practices by pretending that I was controlled by a spirit guide…. I am frankly and whole-heartedly sorry that I have allowed myself to deceive people."[121] Due to the exposure of William Hope and other fraudulent spiritualists, Arthur Conan Doyle in the 1920s led a mass resignation of eighty-four members of the Society for Psychical Research, as they believed the Society was opposed to spiritualism.[122]
Hi, My name is Gina Marie DeLuca. I’ve been seeing, feeling, and sensing Spirit since I was a child, but it wasn’t until recently that I learned how to communicate with souls in Heaven. After suffering from a debilitating bout of Epstein Bar, I heard about a spiritual healer and teacher named Pat Longo. After just one session, she told me that I was an extremely gifted Medium. Since then, Pat helped me learn to channel Spirit through my chakras and release it with my words. I began to connect people with their loved ones, heal others, and come into my own....

Well, here is where things might be a little more “out there” and magical. You see, we are all connected to a collective, universal wisdom and our inner wisdom. And when we read the Tarot cards—and connect with our intuition—we can tap into this universal wisdom. It’s a little like connecting in with the collective mind, not just the individual mind. 
The word tarot and German Tarock derive from the Italian tarocchi, the origin of which is uncertain but taroch was used as a synonym for foolishness in the late 15th and early 16th centuries.[2][3] The decks were known exclusively as trionfi during the fifteenth century. The new name first appeared in Brescia around 1502 as tarocho.[4] During the 16th century, a new game played with a standard deck but sharing a very similar name (trionfa) was quickly becoming popular. This coincided with the older game being renamed tarocchi.[1] In modern Italian, the singular term is tarocco, which, as a noun, means a type of blood orange, and, as an adjective, means 'fake, counterfeit'.
How we live, what and how we think, how we love ourselves as well as others, and how we can help others in need is all part of being spiritual. We’re always given the opportunity to raise our vibration to a higher level simply through our actions. So many people are trying to have spiritual experiences when the truth is simple: we’re spiritual beings trying to have human experiences. Acts of unconditional love and compassion are the highest forms of “being spiritual.” Each and every one of us is capable of such wonderful and beautiful things. We can achieve so much with our time here, so let’s embrace it!
No one truly knows when playing cards began to be used for divination, although as early as the fifteenth century, additional picture cards (trumps) were being added to decks of playing cards. These cards depicted images of gods, heroes, or motifs to express philosophical, social, astronomical, or other ideals. The earliest known mention of the practice of tarot-style cartomancy appears in literature in the 16th century. By the 18th century, simple divination methods using cards appeared in several manuscripts.
DISCLAIMER: (for obvious reasons) The information offered on this site should be considered spiritual in nature and not based in scientific fact. This type of guidance is not recognized to be truth by current medical models and should not replace your doctors opinions. It should be used to compliment any other treatments or therapies you are currently engaged with. You are ultimately responsible for the reality you experience and therefore create. It is intended for spiritual explorers on the leading edge of consciousness explorations.
Two, some psychic mediums can hear spirits. In this method, the spirits actually talk to the psychic medium verbally. The psychic medium may hear the communication in their mind (like hearing thoughts), or they may hear the spirit the way they would hear you or I talking to them. Unfortunately, some spirits are not the greatest communicators and what the psychic medium actually hears may sound more like a faint radio station than a clear telephone signal. This is one reason why some readings are so detailed and accurate while others are sketchy. Just try talking to someone using a cheap set of walkie-talkies and you’ll experience what it’s like chatting with a weak communicator from the spirit world.

In that vein, studying apologetics is a good way to learn more about the faith—as long as the focus remains on learning why the Church believes what she does, instead of bludgeoning others with the truth.  Scott Hahn’s Rome Sweet Home tells the conversion story of him and his wife, Kimberly, from Protestantism to Catholicism.  Just on its own, it’s a lesson in apologetics. 

Psychic readings are very beneficial when you have not awakened yet and not quite ready for walking a dedicated spiritual path. Psychics can be very helpful in pointing out areas of possibilities that you could either move towards or back away from based on using your own discernment. Use the information they provide as  potentials or guideposts as opposed to believing 100% in the outcomes shared. You always have free will to make the necessary adjustments in your life based on the information received. Most of the time psychics will give you the most probable scenarios that can happen to you based on your personality and individual energy of the soul at the time of your reading. They feel the details of your life whether it is the past, the present or the future and give you insights to help you to make a sound decision on your life. Because not all people have developed their extra sensory perceptions yet, these psychics can help you tune in to the right energy and people in your present reality so you can take control. With this added support and guidance in your life, you will have an advantage of observing your life as it moves forward and adjusting things that may been to be viewed more clearly in your future.
Jump up ^ Paul Kurtz. (1985). A Skeptic's Handbook of Parapsychology. Prometheus Books. p. 29. ISBN 978-0-87975-300-9 "Florence Cook was caught cheating not only before her séances with Crookes but also afterward. Furthermore, she learned her trade from the mediums Frank Herne and Charles Williams, who were notorious for their cheating." Also see M. Lamar Keene. (1997). The Psychic Mafia. Prometheus Books. p. 64. ISBN 978-1-57392-161-9 "The most famous of materialization mediums, Florence Cook – though she managed to convince a scientist, Sir William Crookes, that she was genuine – was repeatedly exposed in fraud. Florence had been trained in the arts of the séance by Frank Herne, a well-known physical medium whose materializations were grabbed on more than one occasion and found to be the medium himself."
No. Most important, they want you to be happy. After all, you’re the one who’s still here and has to continue living in the physical world. When people come to see me for a private reading, having lost a spouse or a partner, it’s clear that they find it really hard to move on due to their bereavement. Some people even feel guilty for being alive, and some who have met someone else feel as if they’re cheating on their spouse or partner who passed away.
In contrast, the meanings in other decks are particularly difficult to decipher, like the infamous Thoth tarot developed by Aleister Crowley, notorious for his involvement with various cults and experimentation with recreational drugs and so-called “sex magick.” Completed in 1943, the Thoth deck was illustrated by Lady Frieda Harris and incorporated a range of occult and scientific symbols, inspiring many modern decks. As Wolf explains, “with the rise of the divination market in the 20th century, more liberties were taken, and the imagery evolved into increasingly personal artistic statements, both in content and style of execution.”
In this, his last novel, Huxley uses a lifetime of thinking about human possibilities to create an island utopia that illustrates his hopes for the future of humankind. The Indian Ocean island of Pala is a kind of paradise, created with the inherited wisdom of its two founders, a Buddhist Raja and a commonsensical Scottish physician. The goal of life on Pala is to merge with the clear light, not to accumulate possessions; the island’s philosophy is a mix of Eastern thought (particularly tantric Buddhism, which does not retreat from the world, but uses it for higher purposes), Western science (but with limited technology), unrepressed sexuality, and constant mindfulness. (The island’s fauna include mynah birds trained to say, “Attention! Attention!”) Huxley’s ideas about childrearing, psychedelic visions, and tending to the dying were far ahead of his time, and his portrait of a utopia in which those ideas are implemented will intrigue anyone who is interested in a more spiritually directed society.
But here's the interesting part: the writing samples produced were analyzed and it was found that the complexity scores for the psychographed content were higher than those for the control writing across the board. In particular, the more experienced mediums showed higher complexity scores, which typically would require more activity in the frontal and temporal lobes--but that's precisely the opposite of what was observed.
“Etteilla was one of the people who actually made divination so esoteric,” says Matthews. “He created a deck that incorporated all the things from Court de Gébelin and his book ‘Le Monde Primitif’ [‘The Primitive World’], which suggested an Egyptian origin for the tarot and all sorts of arcane things.” Matthews makes a distinction between the tarot’s abstract interpretations and the straightforward “cartomantic” reading style that thrived during the 16th and 17th centuries, prior to Etteilla.

One of my favorite sayings that I learned in England is: “Mediums are born — not made.” I really want to add that I firmly believe that everyone is born with a degree of psychic ability, and each and every one of us has the capability to improve and develop our awareness (psychically, intuitively, or on a deeper level of mediumship). We all have the ability to connect, through the power of thought and our dreams, with our loved ones who have passed.. Anyone who has seen me demonstrate will also know that another one of my favorite sayings, which has become part of my own brand, is: “Your loved ones are only a thought away.”
So once again, it’s our bereavement or guilt that prevents us from moving on. Rest assured, they’re neither angry nor upset. It may just take a little time before you can even think about meeting someone else, and when you do, that person will never replace the one you loved before. It will be a new experience and a different kind of love; a love they want you to have.
There are many ways of working with the deck. You should choose your own deck by being drawn to it intuitively. There are layers upon layers of systems to learn, including Kabbalah, the tree of life, colour scales, Hebrew letters, numerology, pathways, symbolism, alchemy, astrology, mythology and learning to meditate with each card directly. The more layers you learn the deeper your knowledge and insight into the cards.
Do compose your emotions and appearance to hide any revealing information about yourself. Your facial expression, style of dress, personal mannerisms, and emotional outbursts can tell a psychic, especially a false one, a great deal about you to make it look like she knows all these things from a paranormal reading, when in fact, she is merely interpreting your physical appearance or reactions.
You may frequently use clairaudience as a means of spirit communication, although this is often used in conjunction with other senses. This is where sounds are heard within the mind almost as if the ears have heard them, or more rarely, actual sound heard by the ears. You might hear a name quite loudly in your mind and know that this is the name of the spirit companion trying to communicate with your client. Sometimes single letters or numbers are heard, this is due to spirits' frequent inability to communicate fully. Conversations very rarely occur in the mind of the medium unless they are very advanced or in a state of trance.
Once a being awakens and begins to see their life not as a victim of some pre-determined destiny, but as one who has control of the outcomes, then they require spiritual guidance to assist them to move forward on their path of enlightenment. The difference here is that the information is no longer based in prophecies or probabilities. Being psychic does not necessarily coincide with being evolved spiritually, however all spiritual guides have developed their psychic abilities. Spiritual guidance is based on following certain spiritual principles that assist the individual to examine some deep inner truths about themselves and their actions in order to create their desired outcome and to live their dreams. This guidance is based on a psychic intuitive awareness of the person who is doing the reading, but it is filtered through a high level of personal spiritual, emotional and psychological development to bring forth the information that will ultimately assist the person to move into a higher level of Light. Again, empowering the individual to be responsible for their life and ALL that is taking place around them. Most people are not willing to own everything that takes place around them, as there are many unpleasant things taking place in their reality. As long as someone is not willing to own their life completely, they will continue to remain a victim and be subject to the unconscious influences that also surround this lower level of consciousness.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]
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