Playing cards, imported into Europe from Egypt, consisted of four suits similar to the ones we still see in tarot today: cups, swords, wands (or staves) and coins. As early as 1227 C.E., symbolic meaning was attributed to certain cards, some of which began to take on names such as “The Sun” and “The Moon,” etc. This attachment of symbolism to the cards heralded the development of the trumps. Occultists suggest that this evolution of the tarot coincides so closely with the rise of both the Kabbalah and the Inquisition that the symbolism entrenched in the tarot is really the hidden remnants of Pagan Europe struggling to survive.


heyJessica i’m kind of worried i’m really confused i can control the wind by using my mind and i think i saw my spirit guide or an angel or mother nature in a dream i don’t know if i can talk to the dead…Im scared of myself Im scared of my abilities and i don’t want to do any protection spells but i’m scared of demons and the devil…Maybe if u can grant me protection or get one of your guides to help protect me or something this whole thing gives me the creeps…i also can feel other peoples emotions but usually only the negative ones which causes me to have panic attacks for no reason…please if you could reply and help me that would be so helpful :) ( I can also tell when i’m going to see someone at the shops)
Now, over a hundred years since the release of the Rider-Waite deck, Tarot cards are available in a practically endless selection of designs. In general, many of these follow the format and style of Rider-Waite, although each adapts the cards to suit their own motif. No longer just the domain of the wealthy and upper class, Tarot is available for anyone who wishes to take the time to learn it.
In 1925, Samuel Soal claimed to have taken part in a series of séances with the medium Blanche Cooper who contacted the spirit of a soldier Gordon Davis and revealed the house that he had lived in. Researchers later discovered fraud as the séances had taken place in 1922, not 1925. The magician and paranormal investigator Bob Couttie revealed that Davis was alive, Soal lived close to him and had altered the records of the sittings after checking out the house. Soal's co-workers knew that he had fiddled the results but were kept quiet with threats of libel suits.[142]
Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran.[152][153] In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow.[154]
St. John Paul II’s biggest focuses was on marriage and family, and he left a tremendous gift to the Church in his Love and Responsibility teachings.  They’re more commonly known as the Theology of the Body.  Christopher West has written extensively on this, making the subject matter very accessible; others, like Patrick Coffin and Mary Healy, are following in his footsteps. 

In 1925, Samuel Soal claimed to have taken part in a series of séances with the medium Blanche Cooper who contacted the spirit of a soldier Gordon Davis and revealed the house that he had lived in. Researchers later discovered fraud as the séances had taken place in 1922, not 1925. The magician and paranormal investigator Bob Couttie revealed that Davis was alive, Soal lived close to him and had altered the records of the sittings after checking out the house. Soal's co-workers knew that he had fiddled the results but were kept quiet with threats of libel suits.[142]
The Major Arcana is a 22 card set within the tarot that is considered to be the core and the foundation for the deck. All of the deck is filled with archetypal significance, but this is most pronounced within the Major Arcana. These cards follow a storyline that tells of the spiritual travels taken from the innocent wonder of The Fool to the oneness and fulfillment of The World. In other words, these cards tell the story of humanity's spiritual evolution into enlightenment and individuation.
Other good starting points in studying the intellectual side of the faith are Frank Sheed’s Theology for Beginners and the Catechism of the Catholic Church.  The Catechism is probably thought of more as a reference book, and it certainly is useful for that—but it also contains a tremendous amount of spiritual wisdom.  In pondering the mysteries of our faith, we can better make connections between what the Church teaches and why the Church teaches it. 
Avoid consulting a psychic medium during a period of emotional turmoil. Some people get so scared by traumatic circumstances or turned off by doctors and counselors that they will grab at any lifeline of information fraudulent psychics offer. It is best to seek a psychic medium reading when things are relatively calm and you are able to practice good self-control. Otherwise, in desperation, you could leak facts that will let a scam artist con you into thinking she is really providing help.
How we live, what and how we think, how we love ourselves as well as others, and how we can help others in need is all part of being spiritual. We’re always given the opportunity to raise our vibration to a higher level simply through our actions. So many people are trying to have spiritual experiences when the truth is simple: we’re spiritual beings trying to have human experiences. Acts of unconditional love and compassion are the highest forms of “being spiritual.” Each and every one of us is capable of such wonderful and beautiful things. We can achieve so much with our time here, so let’s embrace it!
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]
Additional Tarot Definitions are still available. For those of you who have studied tarot yourself or are simply after further detailed analysis of each card. The wonderful soul Avia Venefica from Tarot Teachings has graciously donated her interpretations. All brought to life by the exquisite tarot cards provided by Aquatic Tarot and Ciro Marchetti
The word tarot and German Tarock derive from the Italian tarocchi, the origin of which is uncertain but taroch was used as a synonym for foolishness in the late 15th and early 16th centuries.[2][3] The decks were known exclusively as trionfi during the fifteenth century. The new name first appeared in Brescia around 1502 as tarocho.[4] During the 16th century, a new game played with a standard deck but sharing a very similar name (trionfa) was quickly becoming popular. This coincided with the older game being renamed tarocchi.[1] In modern Italian, the singular term is tarocco, which, as a noun, means a type of blood orange, and, as an adjective, means 'fake, counterfeit'.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913).[13][14] Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino.[15] Other prominent adherents included journalist and pacifist William T. Stead (1849–1912)[16] and physician and author Arthur Conan Doyle (1859–1930).[17]
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