Psychics use different types of ESP (extra sensory perception) to access information from a higher perspective and provide you with answers, clarity, and advice. They can tap into the past, present, and future to gain valuable insight into a situation that is troubling you. Most of them use clairvoyance to see into the future and provide details about what will happen and when. There are some psychic advisors who use clairaudience to hear messages from beyond to help guide you. And others use clairsentience and intuition to feel the answers you're seeking. Regardless of how they get their information, real psychics are able to shed light on a situation and then guide you to the right and best path for you.
Clairvoyance, where you see images, objects, people and scenes presented to you in your mind's eye. For this it's best to build up a bank of symbols (archetypes) for spirits to present to you that represent certain meanings to you. Your mind is an open book to the spirit world as long as you allow it. Your personal language of symbols and their meanings is accessible to them. As an example, if you decide that a horse represents freedom to you, if spirit shows you a horse then the topic is going along the lines of the client needing more freedom or gaining more freedom. Other accompanying symbols should clarify this.
In 1936, the psychical researcher Nandor Fodor tested the Hungarian apport medium Lajos Pap in London and during the séance a dead snake appeared. Pap was searched and was found to be wearing a device under his robe, where he had hidden the snake. A photograph taken at a séance in 1937 in London shows the medium Colin Evans "levitating" in mid air. He claimed that spirits had lifted him. Evans was later discovered to be a fraud as a cord leading from a device in his hand has indicated that it was himself who triggered the flash-photograph and that all he had done was jump from his chair into the air and pretend he had levitated.
The first thing you should know before going to a medium demonstration or private reading is that psychic mediums are basically a human telephone to the spirit world—they communicate with spirits. Unfortunately, they are a telephone without a dial. A psychic medium can’t just call up anyone from the spirit world with whom you want to talk. Instead, you get whoever is on the other end when the psychic medium “links” with the spirit world.
"Have a little fun with friends," she told INSIDER. "Before going out one night, pull three cards with the intention of the cards giving you some forewarning about the evening. Let it be fun and easy and involve everyone! You can even ask, 'what happens if we go to this spot or this one?' Let the cards decide your night and see if they gave good advice!"
Modern spiritualists and psychics keep detailed files on their victims. As might be expected, these files can be very valuable and are often passed on from one medium or psychic to another when one retires or dies. Even if a psychic doesn't use a private detective or have immediate access to driver's license records and such, there is still a very powerful technique that will allow the psychic to convince people that the psychic knows all about them, their problems, and their deep personal secrets, fears, and desires. The technique is called cold reading and is probably as old as charlatanism itself... If John Edward (or any of the other self-proclaimed speakers with the dead) really could communicate with the dead, it would be a trivial matter to prove it. All that would be necessary would be for him to contact any of the thousands of missing persons who are presumed dead—famous (e.g., Jimmy Hoffa, Judge Crater) or otherwise—and correctly report where the body is. Of course, this is never done. All we get, instead, are platitudes to the effect that Aunt Millie, who liked green plates, is happy on the other side.
The seven Glass family children have all been prodigies on the radio show "It's a Wise Child," but now the youngest, Franny, has returned from college to the family apartment in Manhattan and taken to her bed in a kind of nervous breakdown, sick of the world and unceasingly muttering a Jesus prayer. This is especially disconcerting because Franny and her next oldest brother, Zooey, are not only versed in all of the learning of the West, but have also been introduced to Eastern wisdom by their two oldest brothers, Seymour and Buddy. Salinger brings numerous key insights from Eastern wisdom into the heart of the American novel, and takes us on a spiritual journey in which the worth of all learning is called into question. Like Dostoevsky, Salinger risks everything. We discover with Franny that the answer she was looking for was right under her nose, and therefore close to her heart.
After I had my own private conversation with him, remembering those gallery visits and happy times we’d shared, and how I was blessed to have him as a friend in my life, it was time to say my goodbyes, and I knew I would see him again. I went downstairs, and of course, I just had to ask Amanda, “While you were upstairs, did you ask Michael something about money?” I knew it sounded very personal. She looked at me with a look of surprise and said as she put her head down, “Well . . . yes, John, I guess I was being selfish. I asked Michael if there was anything he could do to help me out financially over there; and if there was any guidance he could send me, it would be of great help now.” I was amazed that he’d answered her so quickly.
Michael Shermer criticized mediums in Scientific American, saying, "mediums are unethical and dangerous: they prey on the emotions of the grieving. As grief counselors know, death is best faced head-on as a part of life." Shermer wrote that the human urge to seek connections between events that may form patterns meaningful for survival is a function of natural evolution, and called the alleged ability of mediums to talk to the dead "a well-known illusion of a meaningful pattern."
Other good starting points in studying the intellectual side of the faith are Frank Sheed’s Theology for Beginners and the Catechism of the Catholic Church. The Catechism is probably thought of more as a reference book, and it certainly is useful for that—but it also contains a tremendous amount of spiritual wisdom. In pondering the mysteries of our faith, we can better make connections between what the Church teaches and why the Church teaches it.
The swords is the suit of intelligence, logic, truth, ambition, conflict and communication. It is associated with the element of air. In readings, these cards focus on the faculty and power of intellect, which like the swords themselves, are double-edged. This can be used for both good or evil, to help and to harm, and our greatest conflicts usually come from this delicate balance. At their worst, the swords can be abusive, harsh, and lack empathy.
From time to time, it may be helpful to seek out the counsel of someone objective for guidance or connection with spirit, and/or to gain a clearer read on your life. If a psychic, medium or any other intuitive healer speaks to you, I encourage you to set your intentions and then simply let go and go with the flow. Spirit will guide you as to who and what is in your highest and best good in that moment. Also, please remember that no one knows you better than yourself, and no one has a closer connection with your deceased loved ones and spiritual guides than you do. By learning to go within, listen to and trust your own inner voice, you gain access to everything you'll ever need to know. And what could be better than that?
The Danish medium Einer Nielsen was investigated by a committee from the Kristiania University in Norway, 1922 and discovered in a séance that his ectoplasm was fake. In 1923 the Polish medium Jan Guzyk was exposed as a fraud in a series of séances in Sorbonne in Paris. Guzyk would use his elbows and legs to move objects around the room and touch the sitters. According to Max Dessoir the trick of Guzyk was to use his "foot for psychic touches and sounds".
After her death in the 1980s the medium Doris Stokes was accused of fraud, by author and investigator Ian Wilson. Wilson stated that Mrs Stokes planted specific people in her audience and did prior research into her sitters. Rita Goold a physical medium during the 1980s was accused of fraud, by the psychical researcher Tony Cornell. He claimed she would dress up as the spirits in her séances and would play music during them which provided cover for her to change clothes.
In 1785 C.E., the French occultist Eteilla (Jean-Baptiste Alliette) became the first professional tarot diviner. He popularized the use of the tarot as a divinatory tool to a wide audience, and was the first to develop and publish a set of correspondences, linking the cards to astrology, the four classical elements (earth, fire, water, air), and the four humors (black bile, yellow bile, blood, and phlegm). These correspondences are still useful today.
In the late 19th century the fraudulent methods of spirit photographers such as David Duguid and Edward Wyllie were revealed by psychical researchers. Hereward Carrington documented various methods (with diagrams) how the medium would manipulate the plates before, during, and after the séance to produce spirit forms. The ectoplasm materializations of the French medium Eva Carrière were exposed as fraudulent. The fake ectoplasm of Carrière was made of cut-out paper faces from newspapers and magazines on which fold marks could sometimes be seen from the photographs. Cut out faces that she used included Woodrow Wilson, King Ferdinand of Bulgaria, French president Raymond Poincaré and the actress Mona Delza.
"Trance mediumship" is often seen as a form of mental mediumship. Most trance mediums remain conscious during a communication period, wherein a spirit uses the medium's mind to communicate. The spirit or spirits using the medium's mind influences the mind with the thoughts being conveyed. The medium allows the ego to step aside for the message to be delivered. At the same time, one has awareness of the thoughts coming through and may even influence the message with one's own bias. Such a trance is not to be confused with sleepwalking, as the patterns are entirely different. Castillo (1995) states,