When you become a communications tool for spirit entities to convey meaning to their loved ones on the earthly plane, you are reaffirming to your client that these bonds of love and friendship go on and are everlasting. It's an amazing service to provide for someone. It is however, not like getting in touch with your own spirit guides and loved ones passed-over, because you are tuning in to the vibrations of strangers. Practice is required.
For example, if a spirit wants to give the psychic medium the name Sandy, they might flash (in the psychic medium’s mind) the face of a person whom the psychic medium knows named Sandy. If they want to get the psychic medium to say the word “coffee,” they might show the psychic medium someone’s cat that had the name Coffee. This can be confusing and requires that the psychic medium interpret what they are seeing in their mind. For instance, the psychic medium might say cat rather than coffee; and to the person being read, the psychic medium might appear wrong when the psychic medium is actually just “misinterpreting” the message.
You need to work with the cards to become familiar with them but none of us can be totally objective as we all have blind spots. Consult with an experienced professional who can be trusted. Modern serious authentic and ethical tarot readers are not “fortune tellers” or mind readers. Real tarot readings become a therapeutic process for gaining valuable insights. A good tarot reading will affirm your own intuition and opens up more questions and options as part of a process, so be discerning when it comes to choosing a reader.
From our personal experience and what has been shared with us, Spirit Guides are souls that have been chosen to guide you throughout your life. Some Guides will remain with you from birth to when you return to the other side. And some Guides come in during specific times in your life – during hardships, releasing blocks, finding a certain path, etc.
When most people consider consulting a psychic, they often want to know information about the future outcome of a given situation. Generally these questions are related to money, career and relationships. The reader must tune into a probable reality to receive this information. This is just what they are – probable realities. You live in cosmic sea of probabilities at all times. The way you think and act in the present, along with the karmic threads and karmic debts that you carry with you, is what determines your outcomes in any given situation. However, once a being awakens to the power of the Light and allows this Light to enter their being, they begin to take responsibility for everything that is occurring in their life — good and bad. They are now able to see the divine teachings present in every event.
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means. The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.
On 4 February 1922, Harry Price with James Seymour, Eric Dingwall and William S. Marriott had proven the spirit photographer William Hope was a fraud during tests at the British College of Psychic Science. Price wrote in his SPR report "William Hope has been found guilty of deliberately substituting his own plates for those of a sitter... It implies that the medium brings to the sitting a duplicate slide and faked plates for fraudulent purposes." The medium Kathleen Goligher was investigated by the physicist Edmund Edward Fournier d'Albe. On July 22, 1921 in a séance he observed Goligher holding the table up with her foot. He also discovered that her ectoplasm was made of muslin. During a séance d'Albe observed white muslin between Goligher's feet.
Jump up ^ God's World: A Treatise on Spiritualism Founded on Transcripts of Shorthand Notes Taken Down, Over a Period of Five Years, in the Seance-Room of the William T. Stead Memorial Center (a Religious Body Incorporated Under the Statutes of the State of Illinois), Mrs. Cecil M. Cook, Medium and Pastor. Compiled and Written by Lloyd Kenyon Jones. Chicago, Ill.: The William T. Stead Memorial Center, 1919.
A great starting book in this area is Ralph Martin’s The Fulfillment of All Desire. He makes the case for the Catholic faith in an accessible way—relying heavily on the writings of the spiritual masters of our tradition. Another profitable path to pursue is reading biographies of Jesus Christ. They deepen our understanding of Scripture, the Mass, and develop our personal relationship with Him. Pope Benedict XVI recently wrote a three-book series entitled Jesus of Nazareth. Although it has some theological insights that might challenge a reader unschooled in theology, he has many profound reflections that would be valuable to anyone who read it. Fulton Sheen, Frank Sheed, and Romano Guardini also wrote excellent works on the life of Jesus.
Using Your Tarot Deck Look at the cards one by one, take time to immerse yourself, and try to acknowledge the symbolism. Draw cards only when you feel inspired to do so. Full moon days and Mondays are auspicious for drawing. It is best consult Tarot when you are neither preoccupied or stressed. Your surroundings should be quiet and softly lit, possible. It is also helpful to light candles or incense. Set the cards on a neutral-colored cloth (black or white), and then begin your reading. Questions must be precise and clear. Then the cards have to be well-shuffled, cut, displayed and chosen with your l hand. If you shuffle the cards and one accidentally falls out of the deck, look at it; as it often indicates something important.
In a reading, for instance, if you are skeptical, the messages might not be quite as clear as they could be if you were more open-minded. If you are fearful or angry, this low mental energy could inhibit the clarity of the messages. If you are on medication or abusing drugs or alcohol, your mental and emotional clarity could also affect the clarity of the messages.
The game’s original instructions said it could be used for divining because the illustration on each card included both a symbolic image, like the anchor, and a specific playing card, like the nine of spades. “Hechtel must have seen that there were overlaps between divining with playing cards, which, of course, everyone did, and his game,” says Matthews. “Many other oracle decks appeared around the same time at the end of the 18th century and into the early 19th century. They became really popular after the Napoleonic Wars when everyone settled down and became terribly bourgeois.
The British journalist Ruth Brandon published the book The Spiritualists (1983) which exposed the fraud of the Victorian mediums. The book received positive reviews and has been influential to skeptics of spiritualism. The British apport medium Paul McElhoney was exposed as a fraud during a séance in Osset, Yorkshire in 1983. The tape recorder that McElhoney took to his séances was investigated and a black tape was discovered bound around the battery compartment and inside carnation flowers were found as well as a key-ring torch and other objects.
The suit of cups rules over all that is associated with emotions, the unconscious, creativity, and intuition. They frequently talk about relationships, whether romantic or otherwise, and one's imagination and inner world. They are associated with the element of water, which becomes a frequent visual theme within this suit. At their worst, the cups suit is fret with uncontrolled feelings, fantasy, and a disconnect with one's inner voice.
You can also draw cards for a person not present, if you have a letter or a photo from the person, or if you write the person's name on a piece of white paper. Quietly think of the abs person as you draw cards on his or her behalf. Keep your Tarot deck wrapped up it in clean white cloth and put it in a wood box with personal items (i.e. a ring, lock of hair, etc.). Remember that Tarot is a personal article, so do not lend.
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
So once again, it’s our bereavement or guilt that prevents us from moving on. Rest assured, they’re neither angry nor upset. It may just take a little time before you can even think about meeting someone else, and when you do, that person will never replace the one you loved before. It will be a new experience and a different kind of love; a love they want you to have.
Jump up ^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
The Danish medium Einer Nielsen was investigated by a committee from the Kristiania University in Norway, 1922 and discovered in a séance that his ectoplasm was fake. In 1923 the Polish medium Jan Guzyk was exposed as a fraud in a series of séances in Sorbonne in Paris. Guzyk would use his elbows and legs to move objects around the room and touch the sitters. According to Max Dessoir the trick of Guzyk was to use his "foot for psychic touches and sounds".
Every spiritual lesson we meet in our lives can be found in the seventy-eight Tarot cards. And when we consult the Tarot, we’ll get shown the exact lessons we need to learn and master to live an inspired life. It’s like holding up a mirror to yourself so that you can access your subconscious mind. Tarot allows us to tap into the wisdom and answers that live in us all.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."