In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you."[20]
"Tarot cards do not tell the future; rather, tarot is a tool for spiritual guidance and enables the person receiving the reading to connect to his or her inner wisdom," she told INSIDER. "Tarot readings help a person understand what he or she needs to know about a particular situation. Decks are best used as a tool of inner wisdom and guidance, as readings give a person insight to past, current and future events based on the person's current path at the time of the reading. The cards do not necessarily reveal what will happen, but instead, allow a person to gain an understanding of a situation and determine the best course of action based on what is known and what the cards show."
In 1992, Richard Wiseman analyzed the Feilding report of Eusapia Palladino and argued that she employed a secret accomplice that could enter the room by a fake door panel positioned near the séance cabinet. Wiseman discovered this trick was already mentioned in a book from 1851, he also visited a carpenter and skilled magician who constructed a door within an hour with a false panel. The accomplice was suspected to be her second husband, who insisted on bringing Palladino to the hotel where the séances took place.[181] Massimo Polidoro and Gian Marco Rinaldi also analyzed the Feilding report but came to the conclusion no secret accomplice was needed as Palladino during the 1908 Naples séances could have produced the phenomena by using her foot.[182]
1) When you contact me for a reading, I may ask you if you are looking to connect with someone who has passed. Because I work as a psychic and a medium, I want to be able to know how I can best serve you. In order to preserve the integrity of your reading, please just answer yes or no, and do not volunteer any other information regarding loved ones passed. It’s better that they provide you with that validation during the reading.
Since the psychic industry is unregulated, it is difficult to report scams and get your money back. It’s really up to the client (you) to determine the validity of a particular medium before plunking down your cash. In addition to visiting the website and screening by telephone, you can ask for referrals (keep in mind these could be the so-called psychic’s friends and relatives) or request the answer to a test question, such as the city where you were born or your maiden name. If the answer doesn’t satisfy you, don’t bother to schedule a reading. There are plenty of other psychics to check out.

St. Edith Stein, Patron of Europe, converted to Catholicism after reading the autobiography of St. Teresa of Ávila on a holiday in Göttingen in 1921, at the age of 29. One evening Edith picked up an autobiography of St. Teresa of Ávila and read this book all night. "When I had finished the book, I said to myself: This is the truth." She went out the next day to buy a missal and a copy of the Catholic catechism.
Avoid consulting a psychic medium during a period of emotional turmoil. Some people get so scared by traumatic circumstances or turned off by doctors and counselors that they will grab at any lifeline of information fraudulent psychics offer. It is best to seek a psychic medium reading when things are relatively calm and you are able to practice good self-control. Otherwise, in desperation, you could leak facts that will let a scam artist con you into thinking she is really providing help.
After her death in the 1980s the medium Doris Stokes was accused of fraud, by author and investigator Ian Wilson. Wilson stated that Mrs Stokes planted specific people in her audience and did prior research into her sitters.[174] Rita Goold a physical medium during the 1980s was accused of fraud, by the psychical researcher Tony Cornell. He claimed she would dress up as the spirits in her séances and would play music during them which provided cover for her to change clothes.[175]

The "passage" here is made by an older Englishwoman, Mrs. Moore, traveling to India to see her son, a British civil servant. She heads East in search of a larger view, but initially she encounters fragmentation. Hindu, Muslim, and British India are not merely different worldviews but virtually parallel worlds. Most of the English keep to themselves, but Mrs. Moore ventures out into a teeming world in which the natural is always deeply infused with the supernatural, where "to realize what God is seems more important than to do what God wants." Forster portrays her spiritual journey so authoritatively that we find ourselves, like Mrs. Moore, enlightened and overwhelmed by her new world, as she tentatively feels her way toward a comprehensive nonattachment which is finally more Hindu than British.

Four, some psychic mediums get feelings or sensations in their body and mind, both physical and emotional. A spirit can make the psychic medium feel sad if they are trying to convey the message of depression. Or they can make the psychic medium’s lungs feel tight if they are trying to convey the message that someone had pneumonia or lung cancer. It is not uncommon that a psychic medium will feel a painful sensation in the head if the spirit is trying to relay the message that there was a head trauma that caused death. This could be due to an auto accident or suicide (or any number of causes), so the spirit will also send another message—perhaps a telepathic picture of a smashed car—to complete the story for the psychic medium.


Jump up ^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."
After I had my own private conversation with him, remembering those gallery visits and happy times we’d shared, and how I was blessed to have him as a friend in my life, it was time to say my goodbyes, and I knew I would see him again. I went downstairs, and of course, I just had to ask Amanda, “While you were upstairs, did you ask Michael something about money?” I knew it sounded very personal. She looked at me with a look of surprise and said as she put her head down, “Well . . . yes, John, I guess I was being selfish. I asked Michael if there was anything he could do to help me out financially over there; and if there was any guidance he could send me, it would be of great help now.” I was amazed that he’d answered her so quickly.
In contrast to most oracle decks, which don’t include suited pip cards, Lenormand cards feature a unique combination of numbered playing-card imagery on top of illustrated scenes used for fortune-telling. “One of the earliest versions, called the Game of Hope, was made by a German named J.K. Hechtel and was prepared like a board game,” says Matthews. “You laid out cards 1 to 36, and the object of the game was to throw the dice and move your tokens along it. If you got to card 35, which was the anchor card, then you’re home, safe and dry. But if you went beyond that, it was the cross, which was not so good. It was like the game Snakes and Ladders.” In this way, the Game of Hope fell into the Victorian-era tradition of board games that determined a player’s life story based on luck.
Direct voice communication is the claim that spirits speak independently of the medium, who facilitates the phenomenon rather than produces it. The role of the medium is to make the connection between the physical and spirit worlds. Trumpets are often utilised to amplify the signal, and directed voice mediums are sometimes known as "trumpet mediums". This form of mediumship also permits the medium to participate in the discourse during séances, since the medium's voice is not required by the spirit to communicate. Leslie Flint was one of the best known exponents of this form of mediumship.[28]
Spiritual Guidance can confirm information that an individual may be receiving from their own Higher Self, but because they may not be totally connected or emotionally involved, they are unable to really allow that information to be perceived or understood as a clear truth. A spiritual guide that points toward the same information can then delve deeper into the situations that may be surrounding the issues of why a person may not be able to totally trust the guidance received. Even those who would consider themselves advanced on the spiritual path, still from time to time, need a little outside confirmation from another connected being to see if their information is coming through clearly. This added confirmation from an outside source can sometimes be just the encouragement someone needs in taking that next step. Spiritual readings are more interactive and encourages the person being read to participate in the learning process. It is not a process where you should try to test your reader by giving incorrect information or trying to be vague. It should be considered counseling or therapy which involves a two-way interaction. The other difference that may be experienced between these two types of guidance is that spiritual guidance can, at times, be harsh and more direct. The goal is to help the person evolve to a higher level and sometimes the person needs to take responsibility for the situations that are currently being experienced. It can awaken dormant emotions, which can be very painful or can also release waves of anger. These emotions, if processed appropriately, can be used to initiate a healing process in an area that was once considered a block. If one is sincerely following a spiritual path, then they must take responsibility for the good and the bad that is occurring in their life. Not to mention some of the negative scenarios that they may have committed in a past lifetime.
The Christian spiritual life is a journey that doesn’t exist in a vacuum. Christianity requires a community to exist in and teachers from whom to learn the faith, and features a cloud of witnesses cheering us on (Heb 12:1).  The Holy Spirit animates the Church and, among other things, gives her the gifts of knowledge, wisdom, understanding, fortitude, good counsel, and fear of the Lord, piety.  We have an obligation to build on those gifts sealed in us at our confirmation: and one of the most effective ways is spiritual reading.  By reading good spiritual books, we can build on each of those seven gifts of the Holy Spirit.  In addition, we can come to know the saints better, sit at their feet, and learn from their writings.
I think fiction novels from a Catholic author or with a Catholic subject have their place here.  Although Graham Greene’s The Power and the Glory tells the story of a whiskey priest in 1930s Mexico, the story is really about sin, grace, and redemption.  G.K. Chesterton’s Father Brown Mysteries feature a clever priest-sleuth and a spiritual lesson in every story.  And, J.R.R. Tolkien’s Lord of the Rings is a masterful epic with Catholic symbolism at every turn.  Willa Cather wrote quite a few books; among them, Shadows on the Rock and Death Comes for the Archbishop have strong Catholic influences and characters.  Louis de Wohl’s historical fiction novels breathe life into heroic saints. 
The séance trick of the Eddy Brothers was revealed by the magician Chung Ling Soo in 1898. The brothers utilized a fake hand made of lead, and with their hands free from control would play musical instruments and move objects in the séance room.[96] The physiologist Ivor Lloyd Tuckett examined a case of spirit photography that W. T. Stead had claimed was genuine. Stead visited a photographer who had produced a photograph of him with deceased soldier known as "Piet Botha". Stead claimed that the photographer could not have come across any information about Piet Botha, however, Tuckett discovered that an article in 1899 had been published on Pietrus Botha in a weekly magazine with a portrait and personal details.[97]
Psychics use different types of ESP (extra sensory perception) to access information from a higher perspective and provide you with answers, clarity, and advice. They can tap into the past, present, and future to gain valuable insight into a situation that is troubling you. Most of them use clairvoyance to see into the future and provide details about what will happen and when. There are some psychic advisors who use clairaudience to hear messages from beyond to help guide you. And others use clairsentience and intuition to feel the answers you're seeking. Regardless of how they get their information, real psychics are able to shed light on a situation and then guide you to the right and best path for you.
The VERITAS Research Program of the Laboratory for Advances in Consciousness and Health in the Department of Psychology at the University of Arizona, run by the parapsychologist Gary Schwartz, was created primarily to test the hypothesis that the consciousness (or identity) of a person survives physical death.[186] Schwartz claimed his experiments were indicative of survival, but do not yet provide conclusive proof.[187][188] The experiments described by Schwartz have received criticism from the scientific community for being inadequately designed and using poor controls.[189][190]
"Mental mediumship" is communication of spirits with a medium by telepathy. The medium mentally "hears" (clairaudience), "sees" (clairvoyance), and/or feels (clairsentience) messages from spirits. Directly or with the help of a spirit guide, the medium passes the information on to the message's recipient(s). When a medium is doing a "reading" for a particular person, that person is known as the "sitter".
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