No doubt a great importance in the paranormal field is the problem of fraud. The field of psychic research and spiritualism has been so notoriously full of charlatans, such as the Fox sisters and Eusapia Palladino–individuals who claim to have special power and gifts but who are actually conjurers who have hoodwinked scientists and the public as well–that we have to be especially cautious about claims made on their behalf.[58]

By law, I must state that this is for entertainment purposes only.  You must be 18 years or older to use this service. All guidance is subject to your own interpretation. By purchasing a reading you are agreeing that any information/guidance provided does not constitute or substitute for legal, psychological, financial, medical, or business advice. You claim full responsibility for the choices and/or actions taken based on the content of your reading.

In 1781, a French Freemason (and former Protestant minister) named Antoine Court de Gebelin published a complex analysis of the Tarot, in which he revealed that the symbolism in the Tarot was in fact derived from the esoteric secrets of Egyptian priests. De Gebelin went on to explain that this ancient occult knowledge had been carried to Rome and revealed to the Catholic Church and the popes, who desperately wanted to keep this arcane knowledge secret. In his essay, the chapter on Tarot meanings explains the detailed symbolism of Tarot artwork and connects it to the legends of Isis, Osiris and other Egyptian gods.
Between 8 November and 31 December 1920 Gustav Geley of the Institute Metapsychique International attended fourteen séances with the medium Franek Kluski in Paris. A bowl of hot paraffin was placed in the room and according to Kluski spirits dipped their limbs into the paraffin and then into a bath of water to materialize. Three other series of séances were held in Warsaw in Kluski's own apartment, these took place over a period of three years. Kluski was not searched in any of the séances. Photographs of the molds were obtained during the four series of experiments and were published by Geley in 1924.[123][124] Harry Houdini replicated the Kluski materialization moulds by using his hands and a bowl of hot paraffin.[125]
Saul should have known better than to consult with a medium, for God had warned in Leviticus 20:6, "I will set my face against the person who turns to mediums and spiritists to prostitute himself by following them. I will cut him off from his people." The end result of King Saul's quest was tragic. Shortly after his visit to the witch, the king was wounded in battle and took his own life rather than being captured by the enemy.

Let’s say you want to find a new romantic relationship. Instead of pulling a card to predict whether Prince Charming is just around the corner and either being blissfully excited or bitterly disappointed, you consult the cards to discover how you can attract love (and keep it!). You draw the Ten of Cups, and upon seeing the happy family dancing under the rainbow in the card, you are reminded that to attract love, you need to set a clear vision of what it is you want to attract.  
Graphic designer and artist Bill Wolf, whose interest in tarot illustration dates to his art-school days at Cooper Union in New York, has his own theories about the tarot’s beginning. Wolf, who doesn’t use cards for divination, believes that originally, “the meaning of the imagery was parallel to the mechanics of the play of the game. The random draw of the cards created a new, unique narrative each and every time the game was played, and the decisions players made influenced the unfolding of that narrative.” Imagine a choose-your-own-adventure style card game.
Jesus himself on several occasions was confronted with people controlled by demon spirits, yet still recognized the authority of Jesus. In one instance in Capernaum, "there was in their synagogue a man with an unclean spirit. And he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying out with a loud voice, came out of him." (Mark 1:23-26, ESV). Just because a spirit can tell the truth, doesn't mean it is a good spirit.
Cynthia has the rare ability to give her clients much more than accurate spiritual psychic predictions. She gives them insight into how and why things are happening in their lives and what they can do to start making a difference. Cynthia gives both practical and spiritual psychic guidance into personal relationships and major decisions. Cynthia’s clients often report feeling a more spiritual connection with themselves and their lives, and the usefulness of the information she is able to connect with is worth much more than they paid for. Cynthia wants to give her clients useful information, hope and confidence with practical and spiritual ways to proceed in the real world
In 1925, Samuel Soal claimed to have taken part in a series of séances with the medium Blanche Cooper who contacted the spirit of a soldier Gordon Davis and revealed the house that he had lived in. Researchers later discovered fraud as the séances had taken place in 1922, not 1925. The magician and paranormal investigator Bob Couttie revealed that Davis was alive, Soal lived close to him and had altered the records of the sittings after checking out the house. Soal's co-workers knew that he had fiddled the results but were kept quiet with threats of libel suits.[142]
It is claimed that the telepathic communications come from highly evolved spirit beings existing in the normally invisible realms of the spirit dimension. Sometimes the medium will have a vision in which he or she sees the spirit in a visible form, manifested in the imagination faculties of the medium’s consciousness. The spirit guides are said to sometimes wear white robes and often radiate brilliant, golden-white light. Channelers claim that the messages received represent divine wisdom and truth, and have beneficial value for mankind.
The Minor Arcana (lesser secrets) consists of 56 cards, divided into four suits of 14 cards each; ten numbered cards and four court cards. The court cards are the King, Queen, Knight and Page/Jack, in each of the four tarot suits. The traditional Italian tarot suits are swords, batons, coins and cups; in modern occult tarot decks, however, the batons suit is often called wands, rods or staves, while the coins suit is often called pentacles or disks.
Psychometry can be used to initiate and strengthen contact with spirit. This is where the energy of a person has been transferred onto a personal possession such as a hat or a pipe for smoking. Holding the object causes the energy signature of the previous owner to be effectively broadcast out into the universe (distance in not a factor in spiritual dimensions), strengthening contact by aligning the energy vibrations.

I thought i would mention that all Psychic related abilities are GIFTS that some of us receive, not everyone who claims to be gifted is genuine and 100%. This could be because they're a fake or are not advance to a higher level there are different reasons for this. Genuine Psychics, Mediums, Clairvoyants etc are given the gift for a reason decided by The Spiritual Realms, these gifts and more are not of your own choice and most often you will notice such abilities at a very young age, for me it was when i was 13 years old some people notice earlier. We all know the golden rule which applies to those who have been fortunate enough to have been blessed which such an amazing gift or gifts the rule states "When you have a gift it is your duty to share it with the rest of the world." It is never about you it is never about making money or fame it is for the good of humanity.
I work for the highest good, consider myself a child of God, and believe in a Higher Power; therefore, I wouldn’t attract this type of energy. I’m not that keen to call them “bad spirits,” as I’d rather refer to them as spirits that exist at a lower vibration and dwell in the lower spheres of the Spirit World. They’re just farther away from the Divine Source, so it will take longer for them to reach a higher level.
Building on Court de Gébelin’s Egyptian connection, Etteilla claimed that tarot cards originated with the legendary Book of Thoth, which supposedly belonged to the Egyptian god of wisdom. According to Etteilla, the book was engraved by Thoth’s priests into gold plates, providing the imagery for the first tarot deck. Drawing on these theories, Etteilla published his own deck in 1789—one of the first designed explicitly as a divination tool and eventually referred to as the Egyptian tarot.
I work for the highest good, consider myself a child of God, and believe in a Higher Power; therefore, I wouldn’t attract this type of energy. I’m not that keen to call them “bad spirits,” as I’d rather refer to them as spirits that exist at a lower vibration and dwell in the lower spheres of the Spirit World. They’re just farther away from the Divine Source, so it will take longer for them to reach a higher level.
However, using cards for playful divination probably goes back even further, to the 14th century, likely originating with Mamluk game cards brought to Western Europe from Turkey. By the 1500s, the Italian aristocracy was enjoying a game known as “tarocchi appropriati,” in which players were dealt random cards and used thematic associations with these cards to write poetic verses about one another—somewhat like the popular childhood game “MASH.” These predictive cards were referred to as “sortes,” meaning destinies or lots.

Ten mediums—five less expert and five experienced—were injected with a radioactive tracer to capture their brain activity during normal writing and during the practice of psychography, which involves allegedly channeling written communication from the "other side" while in a trance-like state. The subjects were scanned using SPECT (single photon emission computed tomography) to highlight the areas of the brain that are active and inactive during the practice.


It is best to follow your instinct. Contact the spiritual psychic that feels right to you. If it feels right, click the “BOOK NOW” button below and schedule a spiritual psychic reading with Cynthia. If it doesn’t feel right, don’t schedule an appointment today. Take some time to think about it and wait until you are comfortable with your decision before you schedule your appointment. If you choose to experience a psychic spiritual reading with Cynthia it is easy and fast to schedule online. But feel free to contact us anyway you like.
Why? You may well ask. Simple: it’s because I have a life here, and I need to be able to enjoy it without feeling as if I’m constantly on duty. In my workshops, I teach that we’re spiritual beings as well as physical beings, and it’s so important that we honor all of ourselves. It takes a really strong spirit to get my attention when I’m not working, as it needs to literally break through my shield, my “off switch,” but on those rare occasions when one does, I’ve now learned that I still must act on it every time.
In the later half of the 20th century, Western mediumship developed in two different ways. One type involved clairaudience or sensitives who hear spirit, and then relay what they hear to their clients.[29] The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body", allowing a spirit entity to borrow their body, who then speaks through them.[30] When in a trance the medium appears to come under the control of the spirit of a departed soul, sometimes entering into a cataleptic state,[31] although modern channelers may not.[citation needed] Some channelers open the eyes when channeling, and remain able to walk and behave normally. The rhythm and the intonation of the voice may also change completely.
These employees, hired by psychic service companies who know they have no paranormal skills, usually fumble through a telephone session by asking the client numerous questions and providing generic answers to the client’s questions. Some callers get disgusted and hang up after several minutes, after paying a tidy per-minute sum to enrich the company.
The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[199] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[200]

The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[199] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[200]
The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan.[8] A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Greek gods and suits depicting four kinds of birds. The 16 cards were regarded as "trumps" since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or "a new and exquisite kind of triumphs".[9] Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.[1]
Tarot card readings have long surpassed the chintzy, neon “Fortune Teller” sign store front stereotype, which gives tarot a bad name and should be avoided. Scholarly research indicates that the cards originated in Italy in the 1500s where they were used as a game, called Tarocchi, by the very wealthy. They weren’t interpreted for spiritual divination until the 18th century. There are tarot schools where you can study and huge communities with thousands of Tarosophists who meet online and at conventions around the world.
Some think this Everest of a novel the greatest ever written. On the surface, it tells a tale of family feuding and parricide, but underneath, it is really a philosophical quest for a spiritual future for humanity and for Russia. Dostoevsky has divided himself into three characters: Dmitry, the passionate and sensual man; Ivan, the brilliant but skeptical intellectual; and Alyosha, the youngest brother, a follower of a Russian holy man. Dostoevsky knows that a novel is only as strong as its villain, so he gives many of the strongest lines to Ivan, who seeks to discredit God on the grounds that even if things work out all right in the future, he cannot forgive God for the suffering of children in the present. The brothers' arguments are really the dialogues of a soul with itself; we can see that the author is risking everything and is not sure where this will all lead. Dostoevsky is arguing with the most powerful of his own doubts, so we find it incredibly moving when, at the end, this author drawn to darkness and violence turns his back on European materialism and cynicism and passionately embraces a spiritual view of life.
Like common playing cards, the tarot has four suits (which vary by region: French suits in Northern Europe, Latin suits in Southern Europe, and German suits in Central Europe). Each suit has 14 cards, ten pip cards numbering from one (or Ace) to ten and four face cards (King, Queen, Knight, and Jack/Knave). In addition, the tarot has a separate 21-card trump suit and a single card known as the Fool. Depending on the game, the Fool may act as the top trump or may be played to avoid following suit.[1] These tarot cards, without occult symbology, are still used throughout much of Europe to play card games.
Modern tarot decks, such as we know them, appeared in Italy in the 15th century as series of intricately painted works of art used to play card games. These decks consisted of a varying number of cards and were not specifically created for divination. The first such cards, usually created for noble families to celebrate special occasions, were known in Italy as trionfi (“triumphs” or later, “trumps.”) These trick-taking games later became known by several names, including Tarocchi, Taroc/k, Tarau,and Tarot. Some people even write it as tarrot, taro or tarro - but those spellings are very uncommon.

Thus, I am able to tap into the soul of who you are, as this soul resides within the physical body that you call yourself to be whatever earth dimension name you have gifted yourself for this Life Experience, and by tapping into this, I can gift you the reading or clear channel of healing for whatever it is that your soul and your spirit guides wish for you to know. This can be based upon a question that you ask of me, or me simply just tuning in to you on a soulful resonance. I am free from needing to speak with you or see you physically in your human form person to be able to do this and be this as this occurs on a soulful resonance. Yes, there is an energy to it, a spiritual energy of connection on a soulful resonance, tapping into the soul of which the physical body resides in, the two BEing as One.
We can all help psychic mediums to have an extremely clear path while on stage, or in a private reading, by sending them our love and acceptance. Say a little prayer to help the psychic medium receive perfect clarity in their communication. Don’t sit there with your arms folded and an angry look on your face. Lighten up. Relax. Have fun. One message that often comes through for people from their spirit-guides is that they need to lighten up—don’t be so serious! Many spirits have communicated to psychic mediums that when they crossed-over to the spirit world and looked back at their life, they were regretful that they were so darn serious and didn’t have more fun while they were here.
The mediums ranged from 15 to 47 years of automatic writing experience, performing up to 18 psychographies per month. All were right-handed, in good mental health, and not currently using any psychiatric drugs. All reported that during the study they were able to reach their usual trance-like state during the psychography task and were in their regular state of consciousness during the control task.
For the less experienced mediums, exactly the opposite was observed--increased levels of activity in the same frontal areas during psychography compared to normal writing, and the difference was significant compared to the experienced mediums. What this probably means is that the less experienced mediums were trying really hard. The force is not yet strong with them.
Mediums are souls in the world who still have their physical bodies, yet they can attune to souls who don’t (and communicate with them). In other words, we tune-in to those who have moved over to the Other-Side. I am the type of Medium who uses her mind to connect mentally with energies on the Other-Side. There are other Mediums who use their bodies to channel spirit.
The illustrations of French-suited tarot trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called "Tiertarock" ('Tier' being German for 'animal') appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited tarot decks come in these patterns:

This is an organized event that can take place in an auditorium, church or even a TV studio. Participants are picked out from the audience randomly, and the spiritualist or medium passes messages, either directly from the spiritual realm or via his or her personal spirit guide. It’s a good way to see how it all works, but you are playing a numbers game as the chances of you receiving a message are remote.
By the mid-18th century, the mystical applications for cards had spread from Italy to other parts of Europe. In France, writer Antoine Court de Gébelin asserted that the tarot was based on a holy book written by Egyptian priests and brought to Europe by Gypsies from Africa. In reality, tarot cards predated the presence of Gypsies in Europe, who actually came from Asia rather than Africa. Regardless of its inaccuracies, Court de Gébelin’s nine-volume history of the world was highly influential.
Tasting or smelling “messages” from spirit may sound odd or useless. So here’s an example I’d like to share…During a reading, I had the pleasure of tasting AND smelling homemade, sweet molasses syrup – warm and delicious. This was how my client’s deceased aunt chose to identify herself when she came through. My client was absolutely delighted that her aunt chose this wonderful memory to share. The molasses was her aunt’s specialty and there were many happy memories connected with it. To me, it smelled and tasted so real my stomach growled.
The Major Arcana (greater secrets), or trump cards, consists of 22 cards without suits: The Magician, The High Priestess, The Empress, The Emperor, The Hierophant, The Lovers, The Chariot, Strength, The Hermit, Wheel of Fortune, Justice, The Hanged Man, Death, Temperance, The Devil, The Tower, The Star, The Moon, The Sun, Judgement, The World, and The Fool. Cards from The Magician to The World are numbered in Roman numerals from I to XXI, while The Fool is the only unnumbered card, sometimes placed at the beginning of the deck as 0, or at the end as XXII.
Ten mediums—five less expert and five experienced—were injected with a radioactive tracer to capture their brain activity during normal writing and during the practice of psychography, which involves allegedly channeling written communication from the "other side" while in a trance-like state. The subjects were scanned using SPECT (single photon emission computed tomography) to highlight the areas of the brain that are active and inactive during the practice.
Modern tarot decks contain 78 cards, broken into two sections, the Major and Minor Arcana (modern terms, used only in relation to tarot used for divinatory purposes). The 56 Minor Arcana, or pips, are broken into four suits of fourteen cards each. These cards are numbered one (Ace) to ten, and there are four “court cards,” similar to a regular playing deck, only with one additional face card. The 22 Major Arcana, or trumps, are numbered 0 through 21, although some people exclude the Fool (0), considering this card to be outside the deck, a sort of “wild card,” rather like his descendant, the Joker.
While there are a few different forms of mediumship, I work as a mental medium, which means I communicate with spirits through the use of telepathy. Spirits impress my mind and body with thoughts and feelings that come in the form of "clairs." I mentally "hear" (clairaudience), "see" (clairvoyance), "know" (claircognizance) and/or "feel" (clairsentience) messages from spirits. I like to say that I act as the bridge between the spiritual and the physical world, with the intention of healing both worlds.

For those who prefer, a reading may be recorded and mailed or emailed to you free from making a lengthy phone call. This too, is also popular with my overseas friends. Taped readings are free from being interactive, but they are scheduled for a particular moment in earth dimensional time, and you are asked to direct energy to the session in your meditation on that gifted moment and any questions you may have for spirit as well. Recorded sessions and readings include e-mail follow-up.


The 18th century saw tarot's greatest revival, during which it became one of the most popular card games in Europe, played everywhere except Ireland and Britain, the Iberian peninsula, and the Ottoman Balkans.[12] French tarot experienced a revival beginning in the 1970s and France has the strongest tarot gaming community. Regional tarot games—often known as tarock, tarok, or tarokk are widely played in central Europe within the borders of the former Austro-Hungarian empire.
Michael Shermer criticized mediums in Scientific American, saying, "mediums are unethical and dangerous: they prey on the emotions of the grieving. As grief counselors know, death is best faced head-on as a part of life." Shermer wrote that the human urge to seek connections between events that may form patterns meaningful for survival is a function of natural evolution, and called the alleged ability of mediums to talk to the dead "a well-known illusion of a meaningful pattern."[201]
This powerful novella is a classic of both existentialist and spiritual literature. One day Ivan Ilyich (the Russian name for "John Doe"), a moderately successful lawyer and minor judge, learns that due to a small injury, he is quickly dying. He has never thought about this possibility, and it tears away all the structure of his life and the values and assumptions which have supported him. This is why the existentialists revere this novel: It shows man stripped of all certainties, helpless and alone in a world he can't know. But Tolstoy doesn't stop there. He knows that this forlorn state is exactly the precondition for seeing deeply, and he shows how Ivan Ilyich, through the devotion and faith of his peasant servant, finds his way to a renewed faith in his fellow people, and to a vision in which death is superseded by spiritual awakening. Because Tolstoy has presented the shock of Ivan's sudden despair so vividly, we find Ivan's victory over his despair all the more heartfelt and moving.
“Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will.”
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings.  It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition.  It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul!  Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.
In 1925, Samuel Soal claimed to have taken part in a series of séances with the medium Blanche Cooper who contacted the spirit of a soldier Gordon Davis and revealed the house that he had lived in. Researchers later discovered fraud as the séances had taken place in 1922, not 1925. The magician and paranormal investigator Bob Couttie revealed that Davis was alive, Soal lived close to him and had altered the records of the sittings after checking out the house. Soal's co-workers knew that he had fiddled the results but were kept quiet with threats of libel suits.[142]
Three, some psychic mediums receive messages telepathically, as an inner knowing or inner sensing. Messages are sent from the spirit’s mind to the psychic medium’s mind, and vice versa. Here, the spirit might flash a picture or a word in the psychic medium’s mind. Spirits have the ability to use the psychic medium’s brain as a file cabinet, and they will search through that psychic medium’s knowledge and experiences for ways to best communicate what they want to convey.

Spiritual Guidance can confirm information that an individual may be receiving from their own Higher Self, but because they may not be totally connected or emotionally involved, they are unable to really allow that information to be perceived or understood as a clear truth. A spiritual guide that points toward the same information can then delve deeper into the situations that may be surrounding the issues of why a person may not be able to totally trust the guidance received. Even those who would consider themselves advanced on the spiritual path, still from time to time, need a little outside confirmation from another connected being to see if their information is coming through clearly. This added confirmation from an outside source can sometimes be just the encouragement someone needs in taking that next step. Spiritual readings are more interactive and encourages the person being read to participate in the learning process. It is not a process where you should try to test your reader by giving incorrect information or trying to be vague. It should be considered counseling or therapy which involves a two-way interaction. The other difference that may be experienced between these two types of guidance is that spiritual guidance can, at times, be harsh and more direct. The goal is to help the person evolve to a higher level and sometimes the person needs to take responsibility for the situations that are currently being experienced. It can awaken dormant emotions, which can be very painful or can also release waves of anger. These emotions, if processed appropriately, can be used to initiate a healing process in an area that was once considered a block. If one is sincerely following a spiritual path, then they must take responsibility for the good and the bad that is occurring in their life. Not to mention some of the negative scenarios that they may have committed in a past lifetime.
Associated with the element of fire, the suit of wands represents passion, inspiration and willpower. The wands imbue their users with primal energy, for it is through them that the cycle of creation can begin. Because of their ability to bring energy into any situation, they are also associated with action, ambition and making plans. At their worst, they can refer to situations that are filled with recklessness and lack of direction. As you follow the journey within the wands, you'll come across these themes again and again.
The Christian spiritual life is a journey that doesn’t exist in a vacuum. Christianity requires a community to exist in and teachers from whom to learn the faith, and features a cloud of witnesses cheering us on (Heb 12:1).  The Holy Spirit animates the Church and, among other things, gives her the gifts of knowledge, wisdom, understanding, fortitude, good counsel, and fear of the Lord, piety.  We have an obligation to build on those gifts sealed in us at our confirmation: and one of the most effective ways is spiritual reading.  By reading good spiritual books, we can build on each of those seven gifts of the Holy Spirit.  In addition, we can come to know the saints better, sit at their feet, and learn from their writings.
The "passage" here is made by an older Englishwoman, Mrs. Moore, traveling to India to see her son, a British civil servant. She heads East in search of a larger view, but initially she encounters fragmentation. Hindu, Muslim, and British India are not merely different worldviews but virtually parallel worlds. Most of the English keep to themselves, but Mrs. Moore ventures out into a teeming world in which the natural is always deeply infused with the supernatural, where "to realize what God is seems more important than to do what God wants." Forster portrays her spiritual journey so authoritatively that we find ourselves, like Mrs. Moore, enlightened and overwhelmed by her new world, as she tentatively feels her way toward a comprehensive nonattachment which is finally more Hindu than British.
St. Edith Stein, Patron of Europe, converted to Catholicism after reading the autobiography of St. Teresa of Ávila on a holiday in Göttingen in 1921, at the age of 29. One evening Edith picked up an autobiography of St. Teresa of Ávila and read this book all night. "When I had finished the book, I said to myself: This is the truth." She went out the next day to buy a missal and a copy of the Catholic catechism.
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means.[116] The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.[117]
St. Augustine of Hippo, considered one of the greatest Fathers of the Church, converted to the Catholic Church upon hearing a boy tell him" "Take, read; take, read." He recounted that "I took (the epistles of Paul the Apostle), I opened, I read in silence; it was as though the darkness of all my doubting was driven away by the light of peace which had entered my soul."
In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."[180]
Of course, they don’t just visit when the going gets tough. By the same token, I often receive evidence that spirits were there to see their children get married, or witness the birth of a baby or a daughter’s graduation. Holidays and special occasions are also big for them — they want to see us happy and like to take part in that joy. After all, if they were here physically, it goes without saying that they’d be present at these important events. Being in spirit doesn’t change the fact that they’re still our family and still care about us.
In the late 1920s and early 1930s there were around one quarter of a million practising Spiritualists and some two thousand Spiritualist societies in the UK in addition to flourishing microcultures of platform mediumship and 'home circles'.[18] Spiritualism continues to be practiced, primarily through various denominational spiritualist churches in the United States, Canada, Australia and the United Kingdom. In the United Kingdom, over 340 spiritualist churches and centres open their doors to the public and free demonstrations of mediumship are regularly performed.[19]
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