In the 1920s the British medium Charles Albert Beare duped the Spiritualist organization the Temple of Light into believing he had genuine mediumship powers. In 1931 Beare published a confession in the newspaper Daily Express. In the confession he stated "I have deceived hundreds of people…. I have been guilty of fraud and deception in spiritualistic practices by pretending that I was controlled by a spirit guide…. I am frankly and whole-heartedly sorry that I have allowed myself to deceive people." Due to the exposure of William Hope and other fraudulent spiritualists, Arthur Conan Doyle in the 1920s led a mass resignation of eighty-four members of the Society for Psychical Research, as they believed the Society was opposed to spiritualism.
Saint after saint has pointed out the positives of spiritual reading. Reading features rather prominently in the 6th century Rule of St. Benedict. Sundays are to be devoted to reading and meals are to be held in silence, with one of the monks reading to the community. St. Alphonsus Ligouri noted that “we cannot always have access to a spiritual Father for counsel in our actions, and particularly in our doubts; but reading will abundantly supply his place by giving us lights and directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” Many spiritual masters urged reading the lives of the saints for encouragement and models of holiness. Padre Pio recommended spiritual reading in general, but particularly for difficult times in our lives:
While the tarot is the most widely known, it’s just one type of deck used for divination; others include common playing cards and so-called oracle decks, a term encompassing all the other fortune-telling decks distinct from the traditional tarot. Etteilla eventually switched to using a traditional tarot deck, which he claimed held secret wisdom passed down from ancient Egypt. Etteilla’s premise echoed the writings of Court de Gébelin, who allegedly recognized Egyptian symbols in tarot-card illustrations. Though hieroglyphics had not yet been deciphered (the Rosetta Stone was rediscovered in 1799), many European intellectuals in the late 18th century believed the religion and writings of ancient Egypt held major insights into human existence. By linking tarot imagery to Egyptian mysticism, they gave the cards greater credibility.
When you become a communications tool for spirit entities to convey meaning to their loved ones on the earthly plane, you are reaffirming to your client that these bonds of love and friendship go on and are everlasting. It's an amazing service to provide for someone. It is however, not like getting in touch with your own spirit guides and loved ones passed-over, because you are tuning in to the vibrations of strangers. Practice is required.
In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."
St. John Paul II’s biggest focuses was on marriage and family, and he left a tremendous gift to the Church in his Love and Responsibility teachings. They’re more commonly known as the Theology of the Body. Christopher West has written extensively on this, making the subject matter very accessible; others, like Patrick Coffin and Mary Healy, are following in his footsteps.
The biblical basis of this practice is St. Paul's advice to his disciple Timothy whom he appointed bishop. St. Paul told him to "Attend to reading." The word "attend" an allusion to the many other concerns that a bishop has to attend to. By this, according to St. Alphonsus Liguori, Doctor of the Church on Moral theology, the Apostle Paul "wished him to apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time."
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means. The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.
The Major Arcana (greater secrets), or trump cards, consists of 22 cards without suits: The Magician, The High Priestess, The Empress, The Emperor, The Hierophant, The Lovers, The Chariot, Strength, The Hermit, Wheel of Fortune, Justice, The Hanged Man, Death, Temperance, The Devil, The Tower, The Star, The Moon, The Sun, Judgement, The World, and The Fool. Cards from The Magician to The World are numbered in Roman numerals from I to XXI, while The Fool is the only unnumbered card, sometimes placed at the beginning of the deck as 0, or at the end as XXII.
A spiritual reading is more interactive than a psychic reading because it provides more guidance and insight than the psychic reader’s interpretation of particular tarot cards or messages from spirit and guides. A good spiritual reader will encourage you to ask questions and to question yourself, so that you experience the reading on a more personal level.
Often, I will do a Skype call with my best friend in the evening, when she is off work. She lays the cards out for me on her Turkish scarves then - ta-da! - the fortune-telling happens. Because she knows me so well, since we were pip-squeaks, it is helpful to have her insight on what each card forebodes. After the reading, I get to process it all with my pal then take it with me into my dreams.