In 1918, Joseph Jastrow wrote about the tricks of Eusapia Palladino who was an expert at freeing her hands and feet from the control in the séance room. In the séance room Palladino would move curtains from a distance by releasing a jet of air from a rubber bulb that she had in her hand. According to the psychical researcher Harry Price "Her tricks were usually childish: long hairs attached to small objects in order to produce 'telekinetic movements'; the gradual substitution of one hand for two when being controlled by sitters; the production of 'phenomena' with a foot which had been surreptitiously removed from its shoe and so on."
Jump up ^ LeCron, Leslie; Bordeaux, Jean (1970). Hypnotism Today. Wilshire Book Co. p. 278. ISBN 0-87980-081-X. When in a trance ... the medium seems to come under the control of another personality, purportedly the spirit of a departed soul, and a genuine medium undoubtedly believes the 'control' to be a spirit entity ... In the trance, the medium often enters a cataleptic state marked by extreme rigidity. The control then takes over, the voice may change completely ... and the supposed spirit answers the questions of the sitter, telling of things 'on the other plane' and gives messages from those who have 'passed over.'
DISCLAIMER: (for obvious reasons) The information offered on this site should be considered spiritual in nature and not based in scientific fact. This type of guidance is not recognized to be truth by current medical models and should not replace your doctors opinions. It should be used to compliment any other treatments or therapies you are currently engaged with. You are ultimately responsible for the reality you experience and therefore create. It is intended for spiritual explorers on the leading edge of consciousness explorations.
One frequent obstacle with spiritual reading is the question of where to start. There are so many writings of saints, magisterial documents, and enough devotional books and pamphlets to fill a library. Choosing what kind of books to read should have a multi-pronged approach, depending on each individual. I think a great way to organize it is an adaptation of St. John Paul II’s recommendations in Pastores Dabo Vobis. The encyclical was on the training of priests, and he called attention to four basic areas of formation: human, spiritual, intellectual, and pastoral. Even though most of us aren’t ordained priests, we can still apply this to our spiritual reading habits. Good spiritual reads will ideally aid us in all four of those elements—or at least focus on one or two.
You make an appointment via telephone or by filling a form on a web page. You will usually be charged by the minute. A genuine, professional medium will get his message over succinctly and clearly. Some unethical practitioners will simply try to wring as much money out of you as possible by keeping you talking. Others, like Psychic Elements, would prefer to build up a rapport by giving you exactly what you want and need in as short as time possible. You won’t get ripped off, and you should be so impressed that you’ll want to repeat the experience when you next need a helping hand from the spiritual realm.
The spiritualists Arthur Conan Doyle and W. T. Stead were duped into believing Julius and Agnes Zancig had genuine psychic powers. Both Doyle and Stead wrote that the Zancigs performed telepathy. In 1924 Julius and Agnes Zancig confessed that their mind reading act was a trick and published the secret code and all the details of the trick method they had used under the title of Our Secrets!! in a London Newspaper.
No. Most important, they want you to be happy. After all, you’re the one who’s still here and has to continue living in the physical world. When people come to see me for a private reading, having lost a spouse or a partner, it’s clear that they find it really hard to move on due to their bereavement. Some people even feel guilty for being alive, and some who have met someone else feel as if they’re cheating on their spouse or partner who passed away.
Magicians have a long history of exposing the fraudulent methods of mediumship. Early debunkers included Chung Ling Soo, Henry Evans and Julien Proskauer. Later magicians to reveal fraud were Joseph Dunninger, Harry Houdini and Joseph Rinn. Rose Mackenberg, a private investigator who worked with Houdini during the 1920s, was among the most prominent debunkers of psychic fraud during the mid-20th century.
However, using cards for playful divination probably goes back even further, to the 14th century, likely originating with Mamluk game cards brought to Western Europe from Turkey. By the 1500s, the Italian aristocracy was enjoying a game known as “tarocchi appropriati,” in which players were dealt random cards and used thematic associations with these cards to write poetic verses about one another—somewhat like the popular childhood game “MASH.” These predictive cards were referred to as “sortes,” meaning destinies or lots.
St. Edith Stein, Patron of Europe, converted to Catholicism after reading the autobiography of St. Teresa of Ávila on a holiday in Göttingen in 1921, at the age of 29. One evening Edith picked up an autobiography of St. Teresa of Ávila and read this book all night. "When I had finished the book, I said to myself: This is the truth." She went out the next day to buy a missal and a copy of the Catholic catechism.
Modern tarot decks contain 78 cards, broken into two sections, the Major and Minor Arcana (modern terms, used only in relation to tarot used for divinatory purposes). The 56 Minor Arcana, or pips, are broken into four suits of fourteen cards each. These cards are numbered one (Ace) to ten, and there are four “court cards,” similar to a regular playing deck, only with one additional face card. The 22 Major Arcana, or trumps, are numbered 0 through 21, although some people exclude the Fool (0), considering this card to be outside the deck, a sort of “wild card,” rather like his descendant, the Joker.
Over time, many great thinkers have added to the deeper understanding of the Tarot cards. Carl Jung connected the symbology of the trumps to archetypes, concluding that the tarot might play an important role in psychoanalysis. The Hero’s Journey discussed by Joseph Campbell laid the foundation for the Journey of the Fool, who jumps heedlessly off a cliff only to come full circle into the position of magician. The archetypal symbols in each card tell a story, and therefore clue the reader into what influences are appearing in the querent’s own life.
But here's the interesting part: the writing samples produced were analyzed and it was found that the complexity scores for the psychographed content were higher than those for the control writing across the board. In particular, the more experienced mediums showed higher complexity scores, which typically would require more activity in the frontal and temporal lobes--but that's precisely the opposite of what was observed.
If you are looking for guidance about your life, such as career, relationships, spiritual growth, etc., then you are requesting a psychic reading. I will connect with you “energetically”, by working with your aura, which contains information about you, your past, your present and your future. It is my spirit in my body connecting with your spirit in your body. You may receive guidance “psychically” that will help you to make some decisions in your life. My intention is to bring awareness where needed, and provide you with the best and highest guidance to help you move forward from current obstacles in your life. You will always have free will to make choices based upon what guidance you are receiving. Nothing is ever “set in stone”.
Attempts to communicate with the dead and other living human beings, aka spirits, have been documented back to early human history. The story of the Witch of Endor (In the most recent edition of the NIV witch is rendered medium in the passage) tells of one who raised the spirit of the deceased prophet Samuel to allow the Hebrew king Saul to question his former mentor about an upcoming battle, as related in the Books of Samuel in the Jewish Tanakh (the basis of the Old Testament).