The Vampire Tarot Introduction Tarot allows us to change our attitudes, to center our minds, and to distinguish the positive from the negative. Tarot enlightens us about the dark and light parts of our personalities, and it has advanced toward solutions to the various matters in question in our lives. Each card has a message, and guides us in decision-making process. Tarot highlights the essential elements of an instance, but final decisions ultimately belong us.
As I’ve already mentioned, I have three of them. Many ordinary people have these guides — it’s not just limited to mediums. They may show themselves in many forms, such as a Franciscan monk, an indigenous person, an ancient Egyptian, or even a child. I believe that they choose to show themselves in these familiar forms for our benefit. I feel that too many people place responsibility on these guides and expect them to do the person’s work. Guides are here to assist us, not make decisions for us. Angels are in a different category from guides — they’re “messengers of God.”
While the tarot is the most widely known, it’s just one type of deck used for divination; others include common playing cards and so-called oracle decks, a term encompassing all the other fortune-telling decks distinct from the traditional tarot. Etteilla eventually switched to using a traditional tarot deck, which he claimed held secret wisdom passed down from ancient Egypt. Etteilla’s premise echoed the writings of Court de Gébelin, who allegedly recognized Egyptian symbols in tarot-card illustrations. Though hieroglyphics had not yet been deciphered (the Rosetta Stone was rediscovered in 1799), many European intellectuals in the late 18th century believed the religion and writings of ancient Egypt held major insights into human existence. By linking tarot imagery to Egyptian mysticism, they gave the cards greater credibility.
3) If you are looking to connect with one specific individual in the spirit world, I cannot guarantee that they will come through in a reading. As a medium, I cannot “call people” to come and talk. To understand this better, think of the process of mediumship like two telephones. The telephone in the spirit world has a dial, and the telephone here in the physical world is only a receiver, without any dial. I can only receive the communication that the spirit world is willing to send at that given time. No medium can make that guarantee, and be aware of those that say otherwise.
The séance trick of the Eddy Brothers was revealed by the magician Chung Ling Soo in 1898. The brothers utilized a fake hand made of lead, and with their hands free from control would play musical instruments and move objects in the séance room. The physiologist Ivor Lloyd Tuckett examined a case of spirit photography that W. T. Stead had claimed was genuine. Stead visited a photographer who had produced a photograph of him with deceased soldier known as "Piet Botha". Stead claimed that the photographer could not have come across any information about Piet Botha, however, Tuckett discovered that an article in 1899 had been published on Pietrus Botha in a weekly magazine with a portrait and personal details.
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Clairsentience occurs as a sense of knowing. It's similar to the psychic ability known as telepathy, except telepathy is performed between humans. Telepathy and clairsentience is the communication of a concept or idea as a whole, or a sense of knowing. It's the 'I feel like' of spirit communication. For example, the medium is not shown or told that uncle Fred was a successful businessman, she simply knows it all of a sudden. Furthermore, the medium may have the feeling of being a very successful person, and therefore knows that while we are on the topic of uncle Fred, he must have either been a successful man himself or is recognizing the success of your client. Accompanying information can clarify this.
In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report. In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."
In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."
This is an organized event that can take place in an auditorium, church or even a TV studio. Participants are picked out from the audience randomly, and the spiritualist or medium passes messages, either directly from the spiritual realm or via his or her personal spirit guide. It’s a good way to see how it all works, but you are playing a numbers game as the chances of you receiving a message are remote.
Spiritists and mediums were common among the pagan peoples of the Bible lands. God warned the children of Israel against becoming involved in these practices just prior to their entry into the Promised Land of Canaan. "When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord." (Deuteronomy 18:9-12 NIV)
In the 1930s Harry Price (director of the National Laboratory of Psychical Research) had investigated the medium Helen Duncan and had her perform a number of test séances. She was suspected of swallowing cheesecloth which was then regurgitated as "ectoplasm". Price had proven through analysis of a sample of ectoplasm produced by Duncan, that it was made of cheesecloth. Helen Duncan would also use a doll made of a painted papier-mâché mask draped in an old sheet which she pretended to her sitters was a spirit. The photographs taken by Thomas Glendenning Hamilton in the 1930s of ectoplasm reveal the substance to be made of tissue paper and magazine cut-outs of people. The famous photograph taken by Hamilton of the medium Mary Ann Marshall depicts tissue paper with a cut out of Arthur Conan Doyle's head from a newspaper. Skeptics have suspected that Hamilton may have been behind the hoax.
If I had to choose one book to take to a desert island, this would be it. The ageless "Song of God" is, of course, a magnificent, sacred scripture and not technically a novel, but its narrative form makes it read like one. The Gita tells the story of Arjuna, who turns to the God Krishna, his friend, for explanations and advice on life. Krishna lays out an entire worldview, the philosophy of Vedanta, one of the great achievements of human thought. Christopher Isherwood, an English novelist, and Swami Prabhavananda, a disciple of Sri Ramakrishna and Isherwood's guru, translate the Gita in a simple, modern style, alternating between prose and poetry without sacrificing the majesty and wisdom of this ancient story. Krishna gives Arjuna simple advice which I have found so useful in my own life, such as not to do anything for results, but rather for God: "You can have the work," he tells Arjuna, "but not the products of the work."
At times, a spirit that hasn’t crossed over yet may linger as they have some sort of “unfinished business.” Sometimes, they linger in our homes, cars, or at work. If we sense them during your reading, we will clear them out of your home and help them on their journey by crossing them over or helping them release whatever they were holding onto. Almost all of our clients report a significant “light feeling” in the area where they felt was once dark and “spooky.”
In the later half of the 20th century, Western mediumship developed in two different ways. One type involved clairaudience or sensitives who hear spirit, and then relay what they hear to their clients. The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body", allowing a spirit entity to borrow their body, who then speaks through them. When in a trance the medium appears to come under the control of the spirit of a departed soul, sometimes entering into a cataleptic state, although modern channelers may not. Some channelers open the eyes when channeling, and remain able to walk and behave normally. The rhythm and the intonation of the voice may also change completely.
If you are looking to connect with someone who has passed, then you are requesting a mediumistic reading. I will raise my vibration, as those in the spirit world will lower their vibration on a frequency level to make the connection possible. It is my spirit in my body connecting with a spirit that no longer has a physical body. I will be connecting to those who have passed and who are able to connect with you at the time of the reading. As an evidential medium, I will ask those in the spirit world to communicate evidential facts that will validate the continuity of life after the physical world. Besides describing what the person may have looked like here on the earth plane, I will also sense their individual personality, and ask them for as many details as possible such as birthday and anniversary dates, dates of passing, names, and maybe what kind of work they did here on the earth plane, objects they owned or where they lived, etc.. Sometimes one person will be connecting at the time of the reading, and sometimes many people from spirit will connect with you during the reading. My intention as an evidential medium is to work with those in the spirit world, asking for as much validation as possible so that it will leave no doubt in your mind that your loved one, or loved ones, have communicated with you from the spirit world.
When deciding whether to consult with a local medium in person, check for a couple of things before scheduling. Does the person live in a decent or nice neighborhood? If not, that ought to raise questions about her ability to accurately advise clients. While it is common knowledge that mediums, like doctors, do not “treat” themselves due to the subjective nature of self-study, they should be able to boast a reasonable success rate with clients, which means the clients would want to return periodically as well as refer friends and associates. This would lead to significant income for an accurate psychic medium, so that she would be able to afford a comfortable home or office in a pretty good neighborhood. If the home or office appears run-down or quite modest, this may mean the reader is not as accurate as she claims. Not all psychics live in mansions, of course, but successful ones probably reflect an element of status.
By the mid-18th century, the mystical applications for cards had spread from Italy to other parts of Europe. In France, writer Antoine Court de Gébelin asserted that the tarot was based on a holy book written by Egyptian priests and brought to Europe by Gypsies from Africa. In reality, tarot cards predated the presence of Gypsies in Europe, who actually came from Asia rather than Africa. Regardless of its inaccuracies, Court de Gébelin’s nine-volume history of the world was highly influential.
“Quite recently, it was discovered by Mary Greer that there was a prior source to the Lenormand cards,” she continues. “There’s a deck in the British Museum called ‘Les Amusements des Allemands’ (‘The German Entertainment’). Basically, a British firm put together a pack of cards that has images and little epigrams on the bottom, which say things like, ‘Be aware, don’t spend your money unwisely,’ and that sort of thing. It’s quite trite. But it came with a book of text that’s almost identical to the instructions for later packs of Lenormand cards.”
In this, his last novel, Huxley uses a lifetime of thinking about human possibilities to create an island utopia that illustrates his hopes for the future of humankind. The Indian Ocean island of Pala is a kind of paradise, created with the inherited wisdom of its two founders, a Buddhist Raja and a commonsensical Scottish physician. The goal of life on Pala is to merge with the clear light, not to accumulate possessions; the island’s philosophy is a mix of Eastern thought (particularly tantric Buddhism, which does not retreat from the world, but uses it for higher purposes), Western science (but with limited technology), unrepressed sexuality, and constant mindfulness. (The island’s fauna include mynah birds trained to say, “Attention! Attention!”) Huxley’s ideas about childrearing, psychedelic visions, and tending to the dying were far ahead of his time, and his portrait of a utopia in which those ideas are implemented will intrigue anyone who is interested in a more spiritually directed society.
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings. It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition. It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul! Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.
A psychic medium is someone who claims to have or is believed to have extrasensory capabilities that enable the person to perceive and interpret paranormal forces. Some experts believe that everyone has a certain amount of psychic power, sometimes called a “sixth sense,” that is really an intensive form of intuitive observation, according to psychics.co.uk. A psychic medium reading is a session during which the medium, or “reader,” analyzes a person’s “aura” (electric and magnetic energy surrounding each person) to explain a set of circumstances or offer a reasonable prognosis of events that may occur in the future. Many people claim to be an accurate psychic medium, but not all have paranormal abilities. The following information can help you avoid being taken advantage of by an imposter and perhaps lead you to someone who is an authentic psychic medium.
Now that I’ve explained a bit about Psychics and Mediums…I am a SPIRITUAL Medium. I am a Medium aligned with the Holy Spirit, a dedicated person doing work with the intention of achieving the greater good. Most of us never become famous. But the highest reward for this work comes to us on a soul level. Sure, we have bills to pay. But bringing hope and closure to people and giving them peace lifts us higher than money possibly could.
The swords is the suit of intelligence, logic, truth, ambition, conflict and communication. It is associated with the element of air. In readings, these cards focus on the faculty and power of intellect, which like the swords themselves, are double-edged. This can be used for both good or evil, to help and to harm, and our greatest conflicts usually come from this delicate balance. At their worst, the swords can be abusive, harsh, and lack empathy.
You may frequently use clairaudience as a means of spirit communication, although this is often used in conjunction with other senses. This is where sounds are heard within the mind almost as if the ears have heard them, or more rarely, actual sound heard by the ears. You might hear a name quite loudly in your mind and know that this is the name of the spirit companion trying to communicate with your client. Sometimes single letters or numbers are heard, this is due to spirits' frequent inability to communicate fully. Conversations very rarely occur in the mind of the medium unless they are very advanced or in a state of trance.
In the 1920s the British medium Charles Albert Beare duped the Spiritualist organization the Temple of Light into believing he had genuine mediumship powers. In 1931 Beare published a confession in the newspaper Daily Express. In the confession he stated "I have deceived hundreds of people…. I have been guilty of fraud and deception in spiritualistic practices by pretending that I was controlled by a spirit guide…. I am frankly and whole-heartedly sorry that I have allowed myself to deceive people." Due to the exposure of William Hope and other fraudulent spiritualists, Arthur Conan Doyle in the 1920s led a mass resignation of eighty-four members of the Society for Psychical Research, as they believed the Society was opposed to spiritualism.
These spirits always come through with forgiveness and ask for forgiveness themselves. Believe me when I say that they know just by your thoughts that you’ve forgiven them and you love them. It’s as though they have a higher view of things once they pass over and, as a result, they can see that they were in the wrong all along. Have no fear that your loved ones care for you, and that they’ve let go of any resentment or anger. Love is eternal, and the love you have for them as well as the love they have for you is equally eternal. That is what they take with them.
The mediums ranged from 15 to 47 years of automatic writing experience, performing up to 18 psychographies per month. All were right-handed, in good mental health, and not currently using any psychiatric drugs. All reported that during the study they were able to reach their usual trance-like state during the psychography task and were in their regular state of consciousness during the control task.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.