In a reading, for instance, if you are skeptical, the messages might not be quite as clear as they could be if you were more open-minded. If you are fearful or angry, this low mental energy could inhibit the clarity of the messages. If you are on medication or abusing drugs or alcohol, your mental and emotional clarity could also affect the clarity of the messages.
Open readings address the larger aspects of your life rather than a specific problem area or question. They're usually done when you're entering a new phase of life, such as getting married, graduating from college or starting a family. You can somewhat direct the reading if you have a general area you want to cover, such as your career or health, but that's as specific as the direction gets.
Scientists who study anomalistic psychology consider mediumship to be the result of fraud and psychological factors. Research from psychology for over a hundred years suggests that where there is not fraud, mediumship and Spiritualist practices can be explained by hypnotism, magical thinking and suggestion.[41][42] Trance mediumship, which according to Spiritualists is caused by discarnate spirits speaking through the medium, can be explained by dissociative identity disorder.[43]
Even though an email Soul Channeled Reading is done by questions and delivered via email the actual session time to complete your reading varies upon how many questions you are asking.  Earthly time frames utilized are between 30-90 minutes.  You are receiving an actual spiritual reading like you would experience by having a phone or in person reading.  The only difference is you are here in Spirit and energy rather than across phone lines or person to person in physicality.

Not all psychics are mediums, but all mediums are psychic. A psychic uses psychic skills to read the energies of people (spirits incarnate as human) within the earthly realm. A spiritual medium uses psychical skills to read the energies of spirits within the spirit world. A medium however, is psychic too and this can present a problem. When a client visits, you can pick up on their emotional energies, thoughts and expectations and this can effect the reading you give. You must learn to filter these out through practicing on many people first. You must learn through experience when you're picking up psychic energies or those of spirit. It's hard to describe skills such as these and they must learned within a mediumistic circle or similar group, explained shortly. Ask your client to close their eyes and relax for a few moments before you begin a session. Remind them to be free of expectations so that you do not pick up on them psychically.
Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife.[3] Other cave paintings in Indonesia date back a further 10,000 years.[4] Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility.[5][6] Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.[7]
The illustrations of French-suited tarot trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called "Tiertarock" ('Tier' being German for 'animal') appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited tarot decks come in these patterns:
A series of mediumistic séances known as the Scole Experiment took place between 1993 and 1998 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports).[185] A criticism of the experiment was that it was flawed because it did not rule out the possibility of fraud. The skeptical investigator Brian Dunning wrote the Scole experiments fail in many ways. The séances were held in the basement of two of the mediums, only total darkness was allowed with no night vision apparatus as it might "frighten the spirits away". The box containing the film was not examined and could easily have been accessible to fraud. And finally, even though many years have passed, there has been no follow-up, no further research by any credible agency or published accounts.[185]
Growing up in the 1950s, I felt lost amid the materialism and shallow sunniness of the postwar culture; I longed for some overarching meaning. Then I came across books by two novelists, Jack Kerouac and J.D. Salinger, that opened my eyes to an entirely new way of looking at the world. I had not known that books could do this. These novels made life seem a much more mysterious and rich experience than I had imagined. At heart, they were books about spiritual journeys, and they made spirituality seem hip and wonderful. They also introduced me to the Buddhist concept of "right livelihood," thereby ultimately changing my life, for in time I gave up a lucrative career as a missile engineer to become a novelist and teacher of literature. Today, these novels have become spiritual classics, timeless books that provide special wisdom and insight for readers grappling with life's thorniest philosophical dilemmas. The novel as an art form originally came into being as bourgeois entertainment concerned with everyday matters, such as money, success, and ambition. Paradoxically, its very concreteness, which requires the novelist to create plausible characters operating in a credible world, makes the novel an ideal vehicle for exploring spiritual themes and presenting unorthodox worldviews. The best-selling novelists of our time seem not to understand this; but over the past century or so, the form's masters have put this opportunity to especially good use. Their handiwork includes, among others, the following 10 spiritual classics (including a novella, a short story collection, and one novel-like sacred scripture). I cherish these volumes as old friends and teachers; your summer reading experience will be greatly enhanced by packing one or more of these treasures in your travel bag.
Some think this Everest of a novel the greatest ever written. On the surface, it tells a tale of family feuding and parricide, but underneath, it is really a philosophical quest for a spiritual future for humanity and for Russia. Dostoevsky has divided himself into three characters: Dmitry, the passionate and sensual man; Ivan, the brilliant but skeptical intellectual; and Alyosha, the youngest brother, a follower of a Russian holy man. Dostoevsky knows that a novel is only as strong as its villain, so he gives many of the strongest lines to Ivan, who seeks to discredit God on the grounds that even if things work out all right in the future, he cannot forgive God for the suffering of children in the present. The brothers' arguments are really the dialogues of a soul with itself; we can see that the author is risking everything and is not sure where this will all lead. Dostoevsky is arguing with the most powerful of his own doubts, so we find it incredibly moving when, at the end, this author drawn to darkness and violence turns his back on European materialism and cynicism and passionately embraces a spiritual view of life.

The Minor Arcana (lesser secrets) consists of 56 cards, divided into four suits of 14 cards each; ten numbered cards and four court cards. The court cards are the King, Queen, Knight and Page/Jack, in each of the four tarot suits. The traditional Italian tarot suits are swords, batons, coins and cups; in modern occult tarot decks, however, the batons suit is often called wands, rods or staves, while the coins suit is often called pentacles or disks.


As a spiritual trance medium, who has channeled messages and healing energy from the soul for thousands of souls around the world, so shall I be that clear channel for you. I provide a clear channel of connection and communication with God/Source itself and reading the Akasha (Akashic Records) to gift you with wisdom on your spiritual journey in providing channeled insights within your chosen Life Experience to bring you joy, peace, and assist in transformations of the soul.
The first thing you should know before going to a medium demonstration or private reading is that psychic mediums are basically a human telephone to the spirit world—they communicate with spirits. Unfortunately, they are a telephone without a dial. A psychic medium can’t just call up anyone from the spirit world with whom you want to talk. Instead, you get whoever is on the other end when the psychic medium “links” with the spirit world.
Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran.[152][153] In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow.[154]
3) If you are looking to connect with one specific individual in the spirit world, I cannot guarantee that they will come through in a reading. As a medium, I cannot “call people” to come and talk. To understand this better, think of the process of mediumship like two telephones. The telephone in the spirit world has a dial, and the telephone here in the physical world is only a receiver, without any dial. I can only receive the communication that the spirit world is willing to send at that given time. No medium can make that guarantee, and be aware of those that say otherwise.
If you've decided to hire the services of a medium, for whatever reasons, there are a few things you should keep in mind in order to guarantee you get the best session possible. First of all, try to come in with an open mind. You may be feeling skeptical, but if you let that be an issue, it can certainly color your results. A corollary to that is that it's important to be honest about why you're there. If you're only trying to debunk things, or to expose the medium as a fraud, go ahead and admit it up front. A medium who's legitimate will probably still be willing to work with you.
“Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will.”
Speaking of readings, the first thing to know is that there actually are two different types of Tarot readings: question readings and open readings. In question readings, you are addressing a specific question. Tarot is not intended to answer specific yes or no questions. Most say it also shouldn't be used to make decisions, but instead should be used as a guide to help you make the decision yourself. For this reason, the way a question is stated is very important. Tarot reader and teacher Joan Bunning gives this advice:
The Polish medium Stanisława Tomczyk's levitation of a glass beaker was exposed and replicated in 1910 by the magician William S. Marriott by means of a hidden thread.[114] The Italian medium Lucia Sordi was exposed in 1911, she was bound to a chair by psychical researchers but would free herself during her séances. The tricks of another Italian medium Linda Gazzera were revealed in the same year, she would release her hands and feet from control in her séances and use them. Gazzera would not permit anyone to search her before a séance sitting, as she concealed muslin and other objects in her hair.[115]
I arrived, and she put me in her mother’s room, sat me in her chair, and even made sure her mom’s photos were all around me. Did she get her mother? You guessed it — no. However, a woman did come through for Vivian — a friend of hers. As I started to describe her to Vivian, she screamed, “What do you want?!” while looking up at the ceiling. It turned out that ever since Vivian had lost her mom, she’d been a bit of a recluse. In the reading, her friend had come through to say that she was with her and wished she’d visit her other friends.
There are many varieties of Tarot decks, and there is no standard number of cards across all decks. While the types of cards, the suits and their meanings are the same, the illustrations vary greatly. Decks are based on various themes such as nature, animals, fantasy, dragons, etc. The most common deck in the United States is the Rider-Waite deck, which was created in 1909 by A.E. Waite, a prominent member of the aforementioned occult group The Hermetic Order of the Golden Dawn, and published by Rider & Company. The artist was Pamela Colman Smith. This 78-card deck was the only readily available deck in the United States for many years, which is why some consider it the "definitive" tarot deck in the U.S.
For those who prefer, a reading may be recorded and mailed or emailed to you free from making a lengthy phone call. This too, is also popular with my overseas friends. Taped readings are free from being interactive, but they are scheduled for a particular moment in earth dimensional time, and you are asked to direct energy to the session in your meditation on that gifted moment and any questions you may have for spirit as well. Recorded sessions and readings include e-mail follow-up.
Jump up ^ Brian Righi. (2008). Ghosts, Apparitions and Poltergeists: An Exploration of the Supernatural through History. Llewellyn Publications. Llewellyn Publications. p. 52. ISBN 978-0-7387-1363-2 "One medium of the 1920s, Mina Crandon, became famous for producing ectoplasm during her sittings. At the height of the séance, she was even able to produce a tiny ectoplasmic hand from her navel, which waved about in the darkness. Her career ended when Harvard biologists were able to examine the tiny hand and found it to be nothing more than a carved piece of animal liver."

It is claimed that the telepathic communications come from highly evolved spirit beings existing in the normally invisible realms of the spirit dimension. Sometimes the medium will have a vision in which he or she sees the spirit in a visible form, manifested in the imagination faculties of the medium’s consciousness. The spirit guides are said to sometimes wear white robes and often radiate brilliant, golden-white light. Channelers claim that the messages received represent divine wisdom and truth, and have beneficial value for mankind.
The article about this phenomenon in Encyclopædia Britannica places emphasis that "… one by one spiritual mediums were convicted of fraud, sometimes using the tricks borrowed from scenic "magicians" to convince their paranormal abilities". In the article it is also noted that "… the opening of the wide ranging fraud happening on spiritualistic sessions caused serious damage to reputation of the movement of a Spiritualism and in the USA pushed it on the public periphery".[205]

During our Heart Reading, we can come across your loved one that may be having a tough time. Maybe they are in a “dark place” and can’t see beyond their cloudy thoughts. We can send “long distance healing” which is as simple as a prayer and can have the same effect. Our clients have reported to “see a dramatic change” in their loved ones after we intentionally send the healing.


The biggest problem with de Gebelin’s work is that there was really no historical evidence to support it. However, that didn’t stop wealthy Europeans from jumping onto the esoteric knowledge bandwagon, and by the early nineteenth century, playing card decks like the Marseille Tarot were being produced with artwork specifically based on deGebelin’s analysis.
Most card readers recognize that the associations and preconceptions of the person being read for are just as important as the actual drawings on the cards: Divination cards offer a way to project certain ideas, whether subconscious or not, and to toy with potential outcomes for important decisions. Thus, like scenes from a picture book, the best illustrations typically offer clear visions of their subjects with an open-ended quality, as though the action is unfolding before you.
Jump up ^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]
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