Read slowly and with attention. "'Nourish your soul,' says St. Augustine, 'with divine lectures.'" To be nourished, he said, one must chew and well and ponder well, and apply the teachings to oneself. "And when what you have read has made a lively impression on you, St. Ephrem counsels you to read it a second time...Besides, when you receive any special light in reading, or any instruction that penetrates the heart, it will be very useful to stop, and to raise the mind to God by making a good resolution, or a good act, or a fervent prayer. St. Bernard says, that it is useful then to interrupt the reading, and to offer a prayer, and to continue to pray as long as the lively impression lasts."
The illustrations of French-suited tarot trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called "Tiertarock" ('Tier' being German for 'animal') appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited tarot decks come in these patterns:
Just because spirits can come to me doesn’t mean they are in control — I am. I wasn’t so disciplined at the beginning, but then I was more inexperienced and possibly a little naïve. As an example, I do remember one time when I was at a party where no one knew me. I was mingling with the guests when a young man walked in and pushed past me to get a drink.
Just because spirits can come to me doesn’t mean they are in control — I am. I wasn’t so disciplined at the beginning, but then I was more inexperienced and possibly a little naïve. As an example, I do remember one time when I was at a party where no one knew me. I was mingling with the guests when a young man walked in and pushed past me to get a drink.
If you are considering consulting a psychic medium, check the company’s credentials on its website and look for negative reports or criticism through watchdog organizations. You might want to check with the Better Business Bureau also. A psychic medium reading conducted over the phone can be very frustrating if the medium really isn’t psychic and you aren’t getting reliable answers to your questions.
But here's the interesting part: the writing samples produced were analyzed and it was found that the complexity scores for the psychographed content were higher than those for the control writing across the board. In particular, the more experienced mediums showed higher complexity scores, which typically would require more activity in the frontal and temporal lobes--but that's precisely the opposite of what was observed.
The game’s original instructions said it could be used for divining because the illustration on each card included both a symbolic image, like the anchor, and a specific playing card, like the nine of spades. “Hechtel must have seen that there were overlaps between divining with playing cards, which, of course, everyone did, and his game,” says Matthews. “Many other oracle decks appeared around the same time at the end of the 18th century and into the early 19th century. They became really popular after the Napoleonic Wars when everyone settled down and became terribly bourgeois.
When we first came here to this earth dimension as Spiritual Soul BEings within physical form, we were telepathic beings free from needing voice or even written communication to gift the ability of communication with other souls as telepathy was and still is if we so choose it to be a form of spiritual communication. It is a picking up on the spiritual energy and spiritual BEing within the physical being that you are. This exists beyond what we call here on the earth dimension as time and space. However, since we are Spiritual Soul BEings choosing a human form experience and within choosing a physical form we remember the Spiritual Soul BEing we are, we choose to play the game of written and auditory words within this Life Experience on this earth dimension. Thus here we are.  
Cold reading also explains why psychics have consistently failed scientific tests of their powers. By isolating them from their clients, psychics are unable to pick up information from the way those clients dress or behave. By presenting all of the volunteers involved in the test with all of the readings, they are prevented from attributing meaning to their own reading, and therefore can't identify it from readings made for others. As a result, the type of highly successful hit rate that psychics enjoy on a daily basis comes crashing down and the truth emerges – their success depends on a fascinating application of psychology and not the existence of paranormal abilities.[50]
Though historians like Kaplan and Matthews publish new information on divination decks every year, there are still many holes in the larger story of fortune-telling cards. Wolf points out that those who use cards for divination are often at odds with academics researching their past. “There’s a lot of friction between tarot historians and card readers about the origins and purpose of tarot cards,” Wolf says. “The evidence suggests they were invented for gaming and evolved for use in divination at a much later date. Personally, I believe they were designed for game play, but that the design is a bit more sophisticated than many tarot historians seem to believe.”
I think fiction novels from a Catholic author or with a Catholic subject have their place here.  Although Graham Greene’s The Power and the Glory tells the story of a whiskey priest in 1930s Mexico, the story is really about sin, grace, and redemption.  G.K. Chesterton’s Father Brown Mysteries feature a clever priest-sleuth and a spiritual lesson in every story.  And, J.R.R. Tolkien’s Lord of the Rings is a masterful epic with Catholic symbolism at every turn.  Willa Cather wrote quite a few books; among them, Shadows on the Rock and Death Comes for the Archbishop have strong Catholic influences and characters.  Louis de Wohl’s historical fiction novels breathe life into heroic saints. 

Jump up ^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
The ancestors of what we today know as Tarot cards can be traced back to around the late fourteenth century. Artists in Europe created the first playing cards, which were used for games, and featured four different suits. These suits were similar to what we still use today – staves or wands, discs or coins, cups, and swords. After a decade or two of using these, in the mid-1400s, Italian artists began painting additional cards, heavily illustrated, to add into the existing suits.

In 1960, psychic investigator Andrija Puharich and Tom O'Neill, publisher of the Spiritualist magazine Psychic Observer, arranged to film two seances at Camp Chesterfield, Indiana using infrared film, intending to procure scientific proof of spirit materializations. The medium was shown the camera beforehand, and was aware that she was being filmed. However, the film revealed obvious fraud on the part of the medium and her cabinet assistant. The expose was published in the 10 July 1960 issue of the Psychic Observer.[168]:96–97
The Christian spiritual life is a journey that doesn’t exist in a vacuum. Christianity requires a community to exist in and teachers from whom to learn the faith, and features a cloud of witnesses cheering us on (Heb 12:1).  The Holy Spirit animates the Church and, among other things, gives her the gifts of knowledge, wisdom, understanding, fortitude, good counsel, and fear of the Lord, piety.  We have an obligation to build on those gifts sealed in us at our confirmation: and one of the most effective ways is spiritual reading.  By reading good spiritual books, we can build on each of those seven gifts of the Holy Spirit.  In addition, we can come to know the saints better, sit at their feet, and learn from their writings.
The mediums ranged from 15 to 47 years of automatic writing experience, performing up to 18 psychographies per month. All were right-handed, in good mental health, and not currently using any psychiatric drugs. All reported that during the study they were able to reach their usual trance-like state during the psychography task and were in their regular state of consciousness during the control task.
Speaking of readings, the first thing to know is that there actually are two different types of Tarot readings: question readings and open readings. In question readings, you are addressing a specific question. Tarot is not intended to answer specific yes or no questions. Most say it also shouldn't be used to make decisions, but instead should be used as a guide to help you make the decision yourself. For this reason, the way a question is stated is very important. Tarot reader and teacher Joan Bunning gives this advice:
If you've decided to hire the services of a medium, for whatever reasons, there are a few things you should keep in mind in order to guarantee you get the best session possible. First of all, try to come in with an open mind. You may be feeling skeptical, but if you let that be an issue, it can certainly color your results. A corollary to that is that it's important to be honest about why you're there. If you're only trying to debunk things, or to expose the medium as a fraud, go ahead and admit it up front. A medium who's legitimate will probably still be willing to work with you.
In the later half of the 20th century, Western mediumship developed in two different ways. One type involved clairaudience or sensitives who hear spirit, and then relay what they hear to their clients.[29] The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body", allowing a spirit entity to borrow their body, who then speaks through them.[30] When in a trance the medium appears to come under the control of the spirit of a departed soul, sometimes entering into a cataleptic state,[31] although modern channelers may not.[citation needed] Some channelers open the eyes when channeling, and remain able to walk and behave normally. The rhythm and the intonation of the voice may also change completely.
Why? You may well ask. Simple: it’s because I have a life here, and I need to be able to enjoy it without feeling as if I’m constantly on duty. In my workshops, I teach that we’re spiritual beings as well as physical beings, and it’s so important that we honor all of ourselves. It takes a really strong spirit to get my attention when I’m not working, as it needs to literally break through my shield, my “off switch,” but on those rare occasions when one does, I’ve now learned that I still must act on it every time.
That’s why it’s invisible to the human eye. It’s because it’s vibrating at such a high frequency that we’re unable to see it. Just like a dog whistle, we can’t hear it due to the high pitch, yet a dog can. There’s a thin layer between this world and the next (which I refer to either as “the Other-Side” or “the Spirit World”), and the only thing that separates us is the frequency of the vibrations.
From its earliest beginnings to contemporary times, mediumship practices have had many instances of fraud and trickery.[52] Séances take place in darkness so the poor lighting conditions can become an easy opportunity for fraud. Physical mediumship that has been investigated by scientists has been discovered to be the result of deception and trickery.[53] Ectoplasm, a supposed paranormal substance, was revealed to have been made from cheesecloth, butter, muslin, and cloth. Mediums would also stick cut-out faces from magazines and newspapers onto cloth or on other props and use plastic dolls in their séances to pretend to their audiences spirits were contacting them.[54] Lewis Spence in his book An Encyclopaedia of Occultism (1960) wrote:
Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife.[3] Other cave paintings in Indonesia date back a further 10,000 years.[4] Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility.[5][6] Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.[7]
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