Jump up ^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."
One of my favorite sayings that I learned in England is: “Mediums are born — not made.” I really want to add that I firmly believe that everyone is born with a degree of psychic ability, and each and every one of us has the capability to improve and develop our awareness (psychically, intuitively, or on a deeper level of mediumship). We all have the ability to connect, through the power of thought and our dreams, with our loved ones who have passed.. Anyone who has seen me demonstrate will also know that another one of my favorite sayings, which has become part of my own brand, is: “Your loved ones are only a thought away.”
When deciding whether to consult with a local medium in person, check for a couple of things before scheduling. Does the person live in a decent or nice neighborhood? If not, that ought to raise questions about her ability to accurately advise clients. While it is common knowledge that mediums, like doctors, do not “treat” themselves due to the subjective nature of self-study, they should be able to boast a reasonable success rate with clients, which means the clients would want to return periodically as well as refer friends and associates. This would lead to significant income for an accurate psychic medium, so that she would be able to afford a comfortable home or office in a pretty good neighborhood. If the home or office appears run-down or quite modest, this may mean the reader is not as accurate as she claims. Not all psychics live in mansions, of course, but successful ones probably reflect an element of status.
This is an organized event that can take place in an auditorium, church or even a TV studio. Participants are picked out from the audience randomly, and the spiritualist or medium passes messages, either directly from the spiritual realm or via his or her personal spirit guide. It’s a good way to see how it all works, but you are playing a numbers game as the chances of you receiving a message are remote.
Trusting your intuition will help guide you toward the right psychic advisor. Simply browse our online profiles and see who you feel drawn to the most. Your gut feeling is your most important tool in finding the perfect advisor for you. Once you choose one, you can then view their ratings and written reviews to gain more insight into the type of readings they provide. Some people prefer a more direct, honest approach while others prefer softer, gentler guidance.
“I also enjoy reading with the Lenormand deck made by Daveluy, which has been beautifully reworked by Lauren Forestell, who specializes in restoring facsimile decks—cleaning up 200 years’ worth of card shuffling and human grief. The coloring on the Daveluy is very beautiful. Chromolithography gave an incredibly clear color to everything, and I think it was probably as revolutionary as Technicolor was in the days of the movies.”
It wasn’t until the 18th and 19th centuries that the tarot was taken up wholeheartedly by occult and esoteric societies for use in divination. A Swiss clergyman named Antoine Court de Gébelin wrote a treatise called Le Monde Primitif (The Primitive World) which connected the imagery in the Marseilles tarot to the mysteries of Isis and Thoth, thereby forever linking the two. (Aleister Crowley would later take this up in his creation of his own Thoth deck.) De Gébelin made many assertions regarding the connection between the tarot trumps and Egypt; these were later debunked by Egyptologists.

The spirit photographer William Hope tricked William Crookes with a fake spirit photograph of his wife in 1906. Oliver Lodge revealed there had been obvious signs of double exposure, the picture of Lady Crookes had been copied from a wedding anniversary photograph, however, Crookes was a convinced spiritualist and claimed it was genuine evidence for spirit photography.[106]
The game’s original instructions said it could be used for divining because the illustration on each card included both a symbolic image, like the anchor, and a specific playing card, like the nine of spades. “Hechtel must have seen that there were overlaps between divining with playing cards, which, of course, everyone did, and his game,” says Matthews. “Many other oracle decks appeared around the same time at the end of the 18th century and into the early 19th century. They became really popular after the Napoleonic Wars when everyone settled down and became terribly bourgeois.

Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife.[3] Other cave paintings in Indonesia date back a further 10,000 years.[4] Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility.[5][6] Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.[7]
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