One frequent obstacle with spiritual reading is the question of where to start. There are so many writings of saints, magisterial documents, and enough devotional books and pamphlets to fill a library. Choosing what kind of books to read should have a multi-pronged approach, depending on each individual. I think a great way to organize it is an adaptation of St. John Paul II’s recommendations in Pastores Dabo Vobis. The encyclical was on the training of priests, and he called attention to four basic areas of formation: human, spiritual, intellectual, and pastoral. Even though most of us aren’t ordained priests, we can still apply this to our spiritual reading habits. Good spiritual reads will ideally aid us in all four of those elements—or at least focus on one or two.
This beautiful little jewel of a novel relates the life story of a man born into a wealthy Brahmin family in India in the time of Buddha. Siddhartha leaves his family as a young man and, along with his pal Govinda, heads to the forest to join a group of wandering ascetics in search of the meaning of life. The book is divided into three parts: Siddhartha as ascetic, as sensualist, and finally as ferryman on the river. There, under the tutelage of an old, unlettered wise man, Vasudeva, Siddhartha, with his fierce honesty, tries to find his salvation. Hesse struggles to find the words to convey experiences of bliss and transcendence which go beyond where language can travel. At one point, Siddhartha meets Buddha himself and, in a beautiful scene, tells Buddha that although he knows Buddha has found the answer, Siddhartha must seek it on his own—just as Buddha did. In the extremely moving conclusion, Siddhartha realizes his original aim by reaching a state of enlightenment and compassion for all.
Sometimes I may even come up with a word or saying in their language that I’ve never spoken before. One time I did a reading for a woman who was from Romania. Her mom came through, and she’d never spoken English in her life. When she connected with me, it was all in pictures and symbols. I wasn’t remotely surprised to find out that her mom was an artist and was a visual person. It was as if these pictures and symbols had words attached to them.
This free six-step study guide will help you learn the basics of Tarot reading, and give you a good start on your way to becoming an accomplished reader. Work at your own pace! Every lesson includes a Tarot exercise for you to work on before moving ahead. If you've ever thought you might like to learn the Tarot but didn't know how to get started, this study guide is designed for you!
I had an online reading with Catherine Kirwan last night, she was so on point with her messages for ...me and gave me clarity on some issues I have going on in my life at the moment. She completely confirmed thoughts and feelings I have been having and mentioned things that there where no possible way of her knowing! I highly recommend her as a spiritual being and an awesome clairvoyant ♥ Love and Light See More
The game’s original instructions said it could be used for divining because the illustration on each card included both a symbolic image, like the anchor, and a specific playing card, like the nine of spades. “Hechtel must have seen that there were overlaps between divining with playing cards, which, of course, everyone did, and his game,” says Matthews. “Many other oracle decks appeared around the same time at the end of the 18th century and into the early 19th century. They became really popular after the Napoleonic Wars when everyone settled down and became terribly bourgeois.
The Minor Arcana (lesser secrets) consists of 56 cards, divided into four suits of 14 cards each; ten numbered cards and four court cards. The court cards are the King, Queen, Knight and Page/Jack, in each of the four tarot suits. The traditional Italian tarot suits are swords, batons, coins and cups; in modern occult tarot decks, however, the batons suit is often called wands, rods or staves, while the coins suit is often called pentacles or disks.
DISCLAIMER: (for obvious reasons) The information offered on this site should be considered spiritual in nature and not based in scientific fact. This type of guidance is not recognized to be truth by current medical models and should not replace your doctors opinions. It should be used to compliment any other treatments or therapies you are currently engaged with. You are ultimately responsible for the reality you experience and therefore create. It is intended for spiritual explorers on the leading edge of consciousness explorations.
In 1925, Samuel Soal claimed to have taken part in a series of séances with the medium Blanche Cooper who contacted the spirit of a soldier Gordon Davis and revealed the house that he had lived in. Researchers later discovered fraud as the séances had taken place in 1922, not 1925. The magician and paranormal investigator Bob Couttie revealed that Davis was alive, Soal lived close to him and had altered the records of the sittings after checking out the house. Soal's co-workers knew that he had fiddled the results but were kept quiet with threats of libel suits.
The earliest evidence of a tarot deck used for cartomancy comes from an anonymous manuscript from around 1750 which documents rudimentary divinatory meanings for the cards of the Tarocco Bolognese. The popularization of esoteric tarot started with Antoine Court and Jean-Baptiste Alliette (Etteilla) in Paris during the 1780s, using the Tarot of Marseilles. After French tarot players abandoned the Marseilles tarot in favor of the Tarot Nouveau around 1900, the Marseilles pattern is now used mostly by cartomancers.
Hi, My name is Gina Marie DeLuca. I’ve been seeing, feeling, and sensing Spirit since I was a child, but it wasn’t until recently that I learned how to communicate with souls in Heaven. After suffering from a debilitating bout of Epstein Bar, I heard about a spiritual healer and teacher named Pat Longo. After just one session, she told me that I was an extremely gifted Medium. Since then, Pat helped me learn to channel Spirit through my chakras and release it with my words. I began to connect people with their loved ones, heal others, and come into my own....
We can assist them in contacting us by learning to increase and raise our energy — by doing so, we’ll help in the communication by meeting them halfway. So, to answer the question, no, I don’t believe that anyone can become a medium. Rest assured, if you have the gift of mediumship, it’s likely to present itself in its own way and in its own time. My last piece of advice with respect to this question is on a somber note. I do not recommend this as something that you should dabble with. It’s such a serious subject and one that requires both delicacy and tact.
'Experienced Spirit Mediums'. Experienced? What is there to demonstrate the experience? 'Medium'? I was 'painting' with morality - as I always do. Not also true for mediums - is it? 'Spirit'? What sort of 'spirit' is common to all 'mediums'? Is there a 'spirit' common to all 'mediums'? If so, what is it? For example, I'm not sure the 'spirit' of a 'medium' in Bristol would be identical to the 'spirit' of a 'medium' in, say, Liverpool. Is that, for example, what presents the controversy? But I welcome the research into 'spirit' brains. Indeed, they were psychographed.
One, some psychic mediums see spirits. Not every spirit chooses to show himself or herself to a psychic medium who has this ability, but many of them do. If the psychic medium can see spirits, part of the communication will be based on sight. A psychic medium may see something in their mind’s eye (as an inner vision), or they may see spirits the way they see other people (as a physical manifestation, except the spirits are more ethereal, ghostly).
There is a wealth of writings that can enrich our souls in many ways. St. John Paul II teaches us about love, marriage, and sexuality in his writings on the Theology of the Body. Saints like Therese of Lisieux and Bernadette show us that holiness is possible for the “littlest” of us. Many saints had mystical experiences that can serve as great lessons to us: St. Teresa of Avila, St. John Bosco, Padre Pio, and the children of Fatima. Conversion stories, like St. Augustine’s or Bl. John Henry Newman’s, shine a light on the great value of our faith. The beauty of the Holy Spirit is that He continually blesses the Church with saints, century after century.
Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife. Other cave paintings in Indonesia date back a further 10,000 years. Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility. Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.