Often they will impress me with their personalities or how they acted here so that the person receiving the message can understand who it is. It’s a form of validation, which is a necessary part of the communication process. If someone was negative here, it’s likely that they’ll imprint that characteristic on me during the link, once again just to validate who they are. Have no fear.
Now that you are becoming a medium, you'll need a very active, highly attentive spirit guide who'll take on the task of being the gatekeeper for communication. They'll help to screen spirits coming to you for communication and aid spirits struggling to get their meaning across. The guides bring the spirits forward to you and align their vibrations with yours. They are a little like a customer adviser. They manage the line of customers and give them access to you and the client when it's their turn. You need to establish who this special spirit guide is, there may be more than one, and build relationships with them. Your vibration must be tuned with theirs on a deep and permanent level.
In 1876, William Eglinton was exposed as a fraud when the psychical researcher Thomas Colley seized a "spirit" materialization in his séance and cut off a portion of its cloak. It was discovered that the cut piece matched a cloth found in Eglinton's suitcase.[79] Colley also pulled the beard off the materialization and it was revealed to be a fake, the same as another one found in the suitcase of Eglinton.[80] In 1880 in a séance a spirit named "Yohlande" materialized, a sitter grabbed it and was revealed to be the medium Mme. d'Esperance herself.[81]
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]
In 1880 the American stage mentalist Washington Irving Bishop published a book revealing how mediums would use secret codes as the trick for their clairvoyant readings.[84] The Seybert Commission was a group of faculty at the University of Pennsylvania who in 1884–1887 exposed fraudulent mediums such as Pierre L. O. A. Keeler and Henry Slade.[85] The Fox sisters confessed to fraud in 1888. Margaret Fox revealed that she and her sister had produced the "spirit" rappings by cracking their toe joints.[86]
From our personal experience and what has been shared with us, Spirit Guides are souls that have been chosen to guide you throughout your life. Some Guides will remain with you from birth to when you return to the other side. And some Guides come in during specific times in your life – during hardships, releasing blocks, finding a certain path, etc.

This sitting was the one she really needed, with the most recent person coming through. It may not always be the case, but give them a chance; let them know that you’re open to a reading and that you’re ready, because they take their cues from you. If they know that you’re still very emotional, and you may not be ready for a reading and hearing from them, then they’re more than likely going to hold back. No matter what the reason, remember they do in fact love you and will do anything they can to let you know it.

The poet Robert Browning and his wife Elizabeth attended a séance on 23, July 1855 in Ealing with the Rymers.[64] During the séance a spirit face materialized which Home claimed was the son of Browning who had died in infancy. Browning seized the "materialization" and discovered it to be the bare foot of Home. To make the deception worse, Browning had never lost a son in infancy. Browning's son Robert in a letter to The Times, December 5, 1902 referred to the incident "Home was detected in a vulgar fraud."[65][66] The researchers Joseph McCabe and Trevor H. Hall exposed the "levitation" of Home as nothing more than his moving across a connecting ledge between two iron balconies.[67]
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings.  It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition.  It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul!  Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.
Present - The next card, the middle card, represents your present state of being. This card helps you gain perspective on where you are right at this moment, what you are up against and what you have to work with. It may reveal things you are reluctant to acknowledge. For example, you may learn that your current efforts are in vain or that someone you trusted is shifty. On the other hand, you will also learn where your powers lay which you can nourish and grow into the future.
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