Associated with the element of fire, the suit of wands represents passion, inspiration and willpower. The wands imbue their users with primal energy, for it is through them that the cycle of creation can begin. Because of their ability to bring energy into any situation, they are also associated with action, ambition and making plans. At their worst, they can refer to situations that are filled with recklessness and lack of direction. As you follow the journey within the wands, you'll come across these themes again and again.
In this, his last novel, Huxley uses a lifetime of thinking about human possibilities to create an island utopia that illustrates his hopes for the future of humankind. The Indian Ocean island of Pala is a kind of paradise, created with the inherited wisdom of its two founders, a Buddhist Raja and a commonsensical Scottish physician. The goal of life on Pala is to merge with the clear light, not to accumulate possessions; the island’s philosophy is a mix of Eastern thought (particularly tantric Buddhism, which does not retreat from the world, but uses it for higher purposes), Western science (but with limited technology), unrepressed sexuality, and constant mindfulness. (The island’s fauna include mynah birds trained to say, “Attention! Attention!”) Huxley’s ideas about childrearing, psychedelic visions, and tending to the dying were far ahead of his time, and his portrait of a utopia in which those ideas are implemented will intrigue anyone who is interested in a more spiritually directed society.
In 1936, the psychical researcher Nandor Fodor tested the Hungarian apport medium Lajos Pap in London and during the séance a dead snake appeared. Pap was searched and was found to be wearing a device under his robe, where he had hidden the snake.[157] A photograph taken at a séance in 1937 in London shows the medium Colin Evans "levitating" in mid air. He claimed that spirits had lifted him. Evans was later discovered to be a fraud as a cord leading from a device in his hand has indicated that it was himself who triggered the flash-photograph and that all he had done was jump from his chair into the air and pretend he had levitated.[158]
Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies.[38] The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the "super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists.[39]
Circo says: “This deck is based on my first deck the Gilded Tarot, but is a complete working of that original deck, every images was redone. So i regard it as a separate entity. It is not cheap, its US $110, that is because its special edition and aimed at collectors, every deck is signed, every deck is also unique. I produced variations in colour on several cards, and then selected those variables randomly while collating each deck. The result is that each deck has its own combination of the 78 cards, I think statistically there is a 1 in 7000 chance that two decks the same. A quantity that far more than the number I printed…” There is also a link to a promotional video on the cards YouTube
Clairsentience occurs as a sense of knowing. It's similar to the psychic ability known as telepathy, except telepathy is performed between humans. Telepathy and clairsentience is the communication of a concept or idea as a whole, or a sense of knowing. It's the 'I feel like' of spirit communication. For example, the medium is not shown or told that uncle Fred was a successful businessman, she simply knows it all of a sudden. Furthermore, the medium may have the feeling of being a very successful person, and therefore knows that while we are on the topic of uncle Fred, he must have either been a successful man himself or is recognizing the success of your client. Accompanying information can clarify this.
“The imagery was designed to reflect important aspects of the real world that the players lived in, and the prominent Christian symbolism in the cards is an obvious reflection of the Christian world in which they lived,” he adds. As divinatory usage became more popular, illustrations evolved to reflect a specific designer’s intention. “The subjects took on more and more esoteric meaning,” says Wolf, “but they generally maintained the traditional tarot structure of four suits of pip cards [similar to the numbered cards in a normal playing-card deck], corresponding court cards, and the additional trump cards, with a Fool.”
The 18th century saw tarot's greatest revival, during which it became one of the most popular card games in Europe, played everywhere except Ireland and Britain, the Iberian peninsula, and the Ottoman Balkans.[12] French tarot experienced a revival beginning in the 1970s and France has the strongest tarot gaming community. Regional tarot games—often known as tarock, tarok, or tarokk are widely played in central Europe within the borders of the former Austro-Hungarian empire.

Keep your options open: If you have the answer before the reading, then you're not allowing the cards to guide your overall decision. Bunning offers this example: Asking how you could encourage your mother-in-law to move out, as opposed to asking how you can get along better with her, is narrowing the scope of the true question by answering it before you even get started.

Spiritual Guidance can confirm information that an individual may be receiving from their own Higher Self, but because they may not be totally connected or emotionally involved, they are unable to really allow that information to be perceived or understood as a clear truth. A spiritual guide that points toward the same information can then delve deeper into the situations that may be surrounding the issues of why a person may not be able to totally trust the guidance received. Even those who would consider themselves advanced on the spiritual path, still from time to time, need a little outside confirmation from another connected being to see if their information is coming through clearly. This added confirmation from an outside source can sometimes be just the encouragement someone needs in taking that next step. Spiritual readings are more interactive and encourages the person being read to participate in the learning process. It is not a process where you should try to test your reader by giving incorrect information or trying to be vague. It should be considered counseling or therapy which involves a two-way interaction. The other difference that may be experienced between these two types of guidance is that spiritual guidance can, at times, be harsh and more direct. The goal is to help the person evolve to a higher level and sometimes the person needs to take responsibility for the situations that are currently being experienced. It can awaken dormant emotions, which can be very painful or can also release waves of anger. These emotions, if processed appropriately, can be used to initiate a healing process in an area that was once considered a block. If one is sincerely following a spiritual path, then they must take responsibility for the good and the bad that is occurring in their life. Not to mention some of the negative scenarios that they may have committed in a past lifetime.
On Fox News on the Geraldo at Large show, October 6, 2007, Geraldo Rivera and other investigators accused Schwartz as a fraud as he had overstepped his position as a university researcher by requesting over three million dollars from a bereaved father who had lost his son. Schwartz claimed to have contacted the spirit of a 25-year-old man in the bathroom of his parents house and it is alleged he attempted to charge the family 3.5 million dollars for his mediumship services. Schwartz responded saying that the allegations were set up to destroy his science credibility.[194][195]
Four, some psychic mediums get feelings or sensations in their body and mind, both physical and emotional. A spirit can make the psychic medium feel sad if they are trying to convey the message of depression. Or they can make the psychic medium’s lungs feel tight if they are trying to convey the message that someone had pneumonia or lung cancer. It is not uncommon that a psychic medium will feel a painful sensation in the head if the spirit is trying to relay the message that there was a head trauma that caused death. This could be due to an auto accident or suicide (or any number of causes), so the spirit will also send another message—perhaps a telepathic picture of a smashed car—to complete the story for the psychic medium.
The beauty of the wealth of knowledge available to us is there is often a book for whatever need we may have.  If we encounter questions about the faith, we have resources to develop our intellectual knowledge.  The Catholic blogosphere has a myriad of “Catholic mom” sites where women mutually support each other in their vocations as wives and mothers.  There are books too numerous to list that have come from Catholic authors on parenting and authentic masculinity and femininity. 
Playing cards, imported into Europe from Egypt, consisted of four suits similar to the ones we still see in tarot today: cups, swords, wands (or staves) and coins. As early as 1227 C.E., symbolic meaning was attributed to certain cards, some of which began to take on names such as “The Sun” and “The Moon,” etc. This attachment of symbolism to the cards heralded the development of the trumps. Occultists suggest that this evolution of the tarot coincides so closely with the rise of both the Kabbalah and the Inquisition that the symbolism entrenched in the tarot is really the hidden remnants of Pagan Europe struggling to survive.
“The imagery was designed to reflect important aspects of the real world that the players lived in, and the prominent Christian symbolism in the cards is an obvious reflection of the Christian world in which they lived,” he adds. As divinatory usage became more popular, illustrations evolved to reflect a specific designer’s intention. “The subjects took on more and more esoteric meaning,” says Wolf, “but they generally maintained the traditional tarot structure of four suits of pip cards [similar to the numbered cards in a normal playing-card deck], corresponding court cards, and the additional trump cards, with a Fool.”
Sometimes I may even come up with a word or saying in their language that I’ve never spoken before. One time I did a reading for a woman who was from Romania. Her mom came through, and she’d never spoken English in her life. When she connected with me, it was all in pictures and symbols. I wasn’t remotely surprised to find out that her mom was an artist and was a visual person. It was as if these pictures and symbols had words attached to them.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]
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