Jesus himself on several occasions was confronted with people controlled by demon spirits, yet still recognized the authority of Jesus. In one instance in Capernaum, "there was in their synagogue a man with an unclean spirit. And he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying out with a loud voice, came out of him." (Mark 1:23-26, ESV). Just because a spirit can tell the truth, doesn't mean it is a good spirit.
In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material. The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk." The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.
This is an organized event that can take place in an auditorium, church or even a TV studio. Participants are picked out from the audience randomly, and the spiritualist or medium passes messages, either directly from the spiritual realm or via his or her personal spirit guide. It’s a good way to see how it all works, but you are playing a numbers game as the chances of you receiving a message are remote.
Every reading is different – sometimes we are working more with spirits that have crossed over and doing a lot of channeling back and forth. Sometimes, we allow the guides and spirits to let loose and share all of the topics that they have been so eager to talk to you about. Sometimes, our clients want us to call in their loved ones that are alive (Heart Reading), and we work on mending their relationship. The experience varies, which makes the readings so much fun! There are always lessons to be shared from your guides and words of wisdom that have changed our lives, as well.
You may find it helpful know that what you are experiencing is fairly common, and you aren't alone. Lots of people from all over the political, religious, age, class, race, industry spectrum have pulled me aside to talk about this. (So relax, alright?) It's just something no one wants to discuss because they're afraid everyone will think they're crazy. It's a terrible isolation loop, really. But moving on . . .
How we live, what and how we think, how we love ourselves as well as others, and how we can help others in need is all part of being spiritual. We’re always given the opportunity to raise our vibration to a higher level simply through our actions. So many people are trying to have spiritual experiences when the truth is simple: we’re spiritual beings trying to have human experiences. Acts of unconditional love and compassion are the highest forms of “being spiritual.” Each and every one of us is capable of such wonderful and beautiful things. We can achieve so much with our time here, so let’s embrace it!
The biblical basis is St. Paul's advice "Attend to reading" (1 Tim 4:13) which meant that Timothy his disciple should "apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time," said St. Alphonsus Liguori, Doctor of the Catholic Church on Moral theology. St. Bernard of Clairvaux said that "spiritual reading and prayer are the arms by which hell is conquered and paradise won."
In 1876, William Eglinton was exposed as a fraud when the psychical researcher Thomas Colley seized a "spirit" materialization in his séance and cut off a portion of its cloak. It was discovered that the cut piece matched a cloth found in Eglinton's suitcase. Colley also pulled the beard off the materialization and it was revealed to be a fake, the same as another one found in the suitcase of Eglinton. In 1880 in a séance a spirit named "Yohlande" materialized, a sitter grabbed it and was revealed to be the medium Mme. d'Esperance herself.
Magicians have a long history of exposing the fraudulent methods of mediumship. Early debunkers included Chung Ling Soo, Henry Evans and Julien Proskauer. Later magicians to reveal fraud were Joseph Dunninger, Harry Houdini and Joseph Rinn. Rose Mackenberg, a private investigator who worked with Houdini during the 1920s, was among the most prominent debunkers of psychic fraud during the mid-20th century.
No, there is no set time limit. I’ve had spirit people come through many years after they’ve passed away — sometimes 30, 40, or even 50 years — or it could be as soon as one day. A friend of mine, Michael, passed away sadly due to complications from AIDS some years ago, and I remember being in his and his partner’s home for the memorial service. His partner had spent some time setting up a room upstairs beautifully, with a handsome picture of Michael with some of the amazing artworks that he had drawn during his lifetime. While I was saying my goodbyes, I heard his voice speak softly in my ear: “John, please tell Amanda that I will do what I can from here to help her with money.”
Jump up ^ M. Lamar Keene. (1997). The Psychic Mafia. Prometheus Books. p 122. ISBN 978-1-57392-161-9 "A medium still riding high in England is Leslie Flint, famed as an exponent of direct voice. William Rauscher and Allen Spraggett, who attended a sitting Flint held in 1970 in New York, said that it was the most abysmal flop of any seance they had endured. All the spirit voices sounded exactly like the medium and displayed an incredible ignorance of nearly everything pertaining to the sitters. The "mediumship " was second-rate ventriloquism."
The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances. Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.
As a spiritual trance medium, who has channeled messages and healing energy from the soul for thousands of souls around the world, so shall I be that clear channel for you. I provide a clear channel of connection and communication with God/Source itself and reading the Akasha (Akashic Records) to gift you with wisdom on your spiritual journey in providing channeled insights within your chosen Life Experience to bring you joy, peace, and assist in transformations of the soul.
Jump up ^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."
In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report. In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."
Before setting a consultation appointment, it is important my client understands I work with prayers of protection and thanks to God. My intention is to help my clients achieve their greater good. If there is information the client is not “supposed” to have, then the information will not be revealed to me. I do share everything that IS revealed to me, with no judgments or holding back.
In 1910 at a séance in Grenoble, France the apport medium Charles Bailey produced two live birds in the séance room. Bailey was unaware that the dealer he had bought the birds from was present in the séance and he was exposed as a fraud. The psychical researcher Eric Dingwall observed the medium Bert Reese in New York and claimed to have discovered his billet reading tricks. The most detailed account at exposing his tricks (with diagrams) was by the magician Theodore Annemann.
Saint after saint has pointed out the positives of spiritual reading. Reading features rather prominently in the 6th century Rule of St. Benedict. Sundays are to be devoted to reading and meals are to be held in silence, with one of the monks reading to the community. St. Alphonsus Ligouri noted that “we cannot always have access to a spiritual Father for counsel in our actions, and particularly in our doubts; but reading will abundantly supply his place by giving us lights and directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” Many spiritual masters urged reading the lives of the saints for encouragement and models of holiness. Padre Pio recommended spiritual reading in general, but particularly for difficult times in our lives:
In recent years, we've seen the emergence of "celebrity mediums," who are people that have become famous simply for being mediums. This, in turn, has led to some fairly intense scrutiny of those who claim to have mediumship ability. People like the "Long Island Medium," Theresa Caputo and Allison DuBois, who inspired the hit television show Medium, have often been criticized for taking advantage of their clients' grief. Still worse, many are accused of being frauds.
Of course, they don’t just visit when the going gets tough. By the same token, I often receive evidence that spirits were there to see their children get married, or witness the birth of a baby or a daughter’s graduation. Holidays and special occasions are also big for them — they want to see us happy and like to take part in that joy. After all, if they were here physically, it goes without saying that they’d be present at these important events. Being in spirit doesn’t change the fact that they’re still our family and still care about us.
Most religions have some belief in the afterlife, some more than others. I do believe that it helps to follow some kind of faith, and through these various teachings and a deeper understanding, it can assist us when it’s our time to cross over. I often use the analogy of the spokes of a wheel, in that each spoke represents a different religion or faith, and although each is independent of the other, ultimately they’re all moving in the same direction.
All of Kerouac's work constitutes a dialogue between his Buddhist and Hindu learning and the residues of his Catholic upbringing. This autobiographical novel, his most joyous and optimistic work, centers on his meeting and friendship with Gary Snyder (here called "Japhy Ryder"), the American poet and student of Chinese and Japanese culture and Zen Buddhism. Kerouac, the child of immigrants and raised in a Massachusetts mill town, is guided by Gary Snyder, Oregon mountain man and anthropologist, in treks up mountains toward "heaven," and in his first steps toward an ecological view and a path of personal independence. Kerouac, in turn, becomes our guide to the spiritual possibilities inherent in the grandeur and beauty of the great American Northwest. As Kerouac and Snyder trade Buddhist one-liners and bring Eastern thought into contact with native American influences like Walt Whitman, Henry David Thoreau, and John Muir, we realize we are witnessing a rebirth of American transcendentalism. The book is filled with a youthful energy and idealism that makes you wish you were there with them during a time when anything seemed possible for young Americans and for the American novel. See also5 Must-Read Summer Books
One of the hours of the Divine Office/Liturgy of the Hours has spiritual reading and prayer rolled into one: the Office of Readings. It begins with the praying of three psalms/canticles from Scripture, and it concludes with one Scripture reading and one reading from the Church’s tradition. It could be from a saint’s writings, an ecclesial document, a selection from one of the Church Fathers, or a sermon from one of the great preachers in our tradition. You might not have otherwise picked up St. John Chrystostum’s homilies on Our Lady, a portion of Lumen Gentium, or a selection from St. Therese’s Story of a Soul! Praying the Office of Readings provides a healthy dose of Scripture and offers short introductions to 2,000 years of spiritual heritage.
So once again, it’s our bereavement or guilt that prevents us from moving on. Rest assured, they’re neither angry nor upset. It may just take a little time before you can even think about meeting someone else, and when you do, that person will never replace the one you loved before. It will be a new experience and a different kind of love; a love they want you to have.
A series of mediumistic séances known as the Scole Experiment took place between 1993 and 1998 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports). A criticism of the experiment was that it was flawed because it did not rule out the possibility of fraud. The skeptical investigator Brian Dunning wrote the Scole experiments fail in many ways. The séances were held in the basement of two of the mediums, only total darkness was allowed with no night vision apparatus as it might "frighten the spirits away". The box containing the film was not examined and could easily have been accessible to fraud. And finally, even though many years have passed, there has been no follow-up, no further research by any credible agency or published accounts.
The illustrations of French-suited tarot trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called "Tiertarock" ('Tier' being German for 'animal') appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited tarot decks come in these patterns:
The "passage" here is made by an older Englishwoman, Mrs. Moore, traveling to India to see her son, a British civil servant. She heads East in search of a larger view, but initially she encounters fragmentation. Hindu, Muslim, and British India are not merely different worldviews but virtually parallel worlds. Most of the English keep to themselves, but Mrs. Moore ventures out into a teeming world in which the natural is always deeply infused with the supernatural, where "to realize what God is seems more important than to do what God wants." Forster portrays her spiritual journey so authoritatively that we find ourselves, like Mrs. Moore, enlightened and overwhelmed by her new world, as she tentatively feels her way toward a comprehensive nonattachment which is finally more Hindu than British.
Playing cards, imported into Europe from Egypt, consisted of four suits similar to the ones we still see in tarot today: cups, swords, wands (or staves) and coins. As early as 1227 C.E., symbolic meaning was attributed to certain cards, some of which began to take on names such as “The Sun” and “The Moon,” etc. This attachment of symbolism to the cards heralded the development of the trumps. Occultists suggest that this evolution of the tarot coincides so closely with the rise of both the Kabbalah and the Inquisition that the symbolism entrenched in the tarot is really the hidden remnants of Pagan Europe struggling to survive.
Visiting a psychic reader can be lightly entertaining or profoundly revealing, depending on what you are looking for. Take a professional approach to consulting a medium, and keep a level head when accepting advice or guidance Don’t get so wrapped up in the spiritual world that you are unable to fully enjoy this one. Above all, don’t be misled into thinking the psychic medium has extraordinary powers until you see proof.
Now that you have grounded yourself, please select the cards we will use for your Tarot card reading. Remember, I shuffle my deck and draw new cards for the Tarot spreads every day, and these cards represent each one as it was laid out in front of me. Please take a moment to pause between drawing your cards, and when you are done selecting your cards for your Tarot reading you will be whisked away to a detailed interpretation of each card and what it means in its position in the Celtic Cross Spread.