In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means.[116] The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.[117]

The word tarot is derived from the Italian word tarocchi, which has no known etymology. There are many theories regarding its origin. It may be derived from the name of an Italian river, the Taro. Or perhaps it is of Arabic origin, as playing cards originated in the Middle East, becoming common in Europe by the year 1377 C.E. 18th century occultists claimed the name Tarot came from the conjunction of two Egyptian words meaning “royal road,” which indicated that the tarot was the path to wisdom.
In 1936, the psychical researcher Nandor Fodor tested the Hungarian apport medium Lajos Pap in London and during the séance a dead snake appeared. Pap was searched and was found to be wearing a device under his robe, where he had hidden the snake.[157] A photograph taken at a séance in 1937 in London shows the medium Colin Evans "levitating" in mid air. He claimed that spirits had lifted him. Evans was later discovered to be a fraud as a cord leading from a device in his hand has indicated that it was himself who triggered the flash-photograph and that all he had done was jump from his chair into the air and pretend he had levitated.[158]
The biblical basis is St. Paul's advice "Attend to reading" (1 Tim 4:13) which meant that Timothy his disciple should "apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time," said St. Alphonsus Liguori, Doctor of the Catholic Church on Moral theology. St. Bernard of Clairvaux said that "spiritual reading and prayer are the arms by which hell is conquered and paradise won."
As occult interest in the Tarot expanded, it became more associated with the Kabbalah and the secrets of hermetic mysticism. By the end of the Victorian era, occultism and spiritualism had become popular pastimes for bored upper class families. It wasn’t uncommon to attend a house party and find a séance taking place, or someone reading palms or tea leaves in the corner.
A series of mediumistic séances known as the Scole Experiment took place between 1993 and 1998 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports).[185] A criticism of the experiment was that it was flawed because it did not rule out the possibility of fraud. The skeptical investigator Brian Dunning wrote the Scole experiments fail in many ways. The séances were held in the basement of two of the mediums, only total darkness was allowed with no night vision apparatus as it might "frighten the spirits away". The box containing the film was not examined and could easily have been accessible to fraud. And finally, even though many years have passed, there has been no follow-up, no further research by any credible agency or published accounts.[185]
“I also enjoy reading with the Lenormand deck made by Daveluy, which has been beautifully reworked by Lauren Forestell, who specializes in restoring facsimile decks—cleaning up 200 years’ worth of card shuffling and human grief. The coloring on the Daveluy is very beautiful. Chromolithography gave an incredibly clear color to everything, and I think it was probably as revolutionary as Technicolor was in the days of the movies.”

Building on Court de Gébelin’s Egyptian connection, Etteilla claimed that tarot cards originated with the legendary Book of Thoth, which supposedly belonged to the Egyptian god of wisdom. According to Etteilla, the book was engraved by Thoth’s priests into gold plates, providing the imagery for the first tarot deck. Drawing on these theories, Etteilla published his own deck in 1789—one of the first designed explicitly as a divination tool and eventually referred to as the Egyptian tarot.

Many people come through asking for forgiveness or they let me know they are taking responsibility for their actions for the hurt they may have caused here. I feel there is free will on the Other-Side and you can be with whomever you want to be. You are not forced to meet anyone that you do not want to have contact with. In all my years of experience people come through with people that they have loved in this life. Never has a spirit ever said to me that they were with someone that caused them any hurt or pain while they were here.

From time to time, it may be helpful to seek out the counsel of someone objective for guidance or connection with spirit, and/or to gain a clearer read on your life. If a psychic, medium or any other intuitive healer speaks to you, I encourage you to set your intentions and then simply let go and go with the flow. Spirit will guide you as to who and what is in your highest and best good in that moment. Also, please remember that no one knows you better than yourself, and no one has a closer connection with your deceased loved ones and spiritual guides than you do. By learning to go within, listen to and trust your own inner voice, you gain access to everything you'll ever need to know. And what could be better than that?


Clairvoyance, where you see images, objects, people and scenes presented to you in your mind's eye. For this it's best to build up a bank of symbols (archetypes) for spirits to present to you that represent certain meanings to you. Your mind is an open book to the spirit world as long as you allow it. Your personal language of symbols and their meanings is accessible to them. As an example, if you decide that a horse represents freedom to you, if spirit shows you a horse then the topic is going along the lines of the client needing more freedom or gaining more freedom. Other accompanying symbols should clarify this.
In this, his last novel, Huxley uses a lifetime of thinking about human possibilities to create an island utopia that illustrates his hopes for the future of humankind. The Indian Ocean island of Pala is a kind of paradise, created with the inherited wisdom of its two founders, a Buddhist Raja and a commonsensical Scottish physician. The goal of life on Pala is to merge with the clear light, not to accumulate possessions; the island’s philosophy is a mix of Eastern thought (particularly tantric Buddhism, which does not retreat from the world, but uses it for higher purposes), Western science (but with limited technology), unrepressed sexuality, and constant mindfulness. (The island’s fauna include mynah birds trained to say, “Attention! Attention!”) Huxley’s ideas about childrearing, psychedelic visions, and tending to the dying were far ahead of his time, and his portrait of a utopia in which those ideas are implemented will intrigue anyone who is interested in a more spiritually directed society.
Playing cards first entered Europe in the late 14th century, most likely from Mamluk Egypt, with suits of Batons or Polo sticks (commonly known as Wands by those practicing occult or divinatory tarot), Coins (commonly known as disks, or pentacles in occult or divinatory tarot), Swords, and Cups. These suits were very similar to modern tarot divination decks and are still used in traditional Italian, Spanish and Portuguese playing card decks.[5]
The word tarot is derived from the Italian word tarocchi, which has no known etymology. There are many theories regarding its origin. It may be derived from the name of an Italian river, the Taro. Or perhaps it is of Arabic origin, as playing cards originated in the Middle East, becoming common in Europe by the year 1377 C.E. 18th century occultists claimed the name Tarot came from the conjunction of two Egyptian words meaning “royal road,” which indicated that the tarot was the path to wisdom.
Four, some psychic mediums get feelings or sensations in their body and mind, both physical and emotional. A spirit can make the psychic medium feel sad if they are trying to convey the message of depression. Or they can make the psychic medium’s lungs feel tight if they are trying to convey the message that someone had pneumonia or lung cancer. It is not uncommon that a psychic medium will feel a painful sensation in the head if the spirit is trying to relay the message that there was a head trauma that caused death. This could be due to an auto accident or suicide (or any number of causes), so the spirit will also send another message—perhaps a telepathic picture of a smashed car—to complete the story for the psychic medium.
It’s not something that can be picked up and put down on a whim. If you find out that you do have the ability and want to eventually practice as a working medium, it will take dedication, patience, and time, as it can be a physically demanding job. Mediumship has to develop and grow; you’ll find that most mediums spend their entire lives developing their abilities. One final point: you must also be ready to live a life of service.
I am a psychic medium. People contact me for a reading for many reasons. Some may just want to experience a reading, and do not have preferences as to whether it be psychic or mediumistic. Others have specific life issues, and are looking for helpful guidance “psychically”. Others will contact me for my natural ability to connect with someone who has passed, which is a mediumistic reading. Here is how I can explain to you the difference between the two types of readings:
Find the best level of detail: Your question should be focused but not overly detailed. Rather than looking at one aspect of a problem, find a way to look more broadly at it. For example, rather than asking how you can make your home life less chaotic, ask how you can better balance the family's schedules. That's a focused question. But do not go so far as to ask how you can coordinate baseball, soccer and Cub Scout schedules and still have family time — that's too detailed. Only include the minimum level of detail needed in order to express what you want to learn from the cards.
The word tarot and German Tarock derive from the Italian tarocchi, the origin of which is uncertain but taroch was used as a synonym for foolishness in the late 15th and early 16th centuries.[2][3] The decks were known exclusively as trionfi during the fifteenth century. The new name first appeared in Brescia around 1502 as tarocho.[4] During the 16th century, a new game played with a standard deck but sharing a very similar name (trionfa) was quickly becoming popular. This coincided with the older game being renamed tarocchi.[1] In modern Italian, the singular term is tarocco, which, as a noun, means a type of blood orange, and, as an adjective, means 'fake, counterfeit'.
This powerful novella is a classic of both existentialist and spiritual literature. One day Ivan Ilyich (the Russian name for "John Doe"), a moderately successful lawyer and minor judge, learns that due to a small injury, he is quickly dying. He has never thought about this possibility, and it tears away all the structure of his life and the values and assumptions which have supported him. This is why the existentialists revere this novel: It shows man stripped of all certainties, helpless and alone in a world he can't know. But Tolstoy doesn't stop there. He knows that this forlorn state is exactly the precondition for seeing deeply, and he shows how Ivan Ilyich, through the devotion and faith of his peasant servant, finds his way to a renewed faith in his fellow people, and to a vision in which death is superseded by spiritual awakening. Because Tolstoy has presented the shock of Ivan's sudden despair so vividly, we find Ivan's victory over his despair all the more heartfelt and moving.
St. John Paul II’s biggest focuses was on marriage and family, and he left a tremendous gift to the Church in his Love and Responsibility teachings.  They’re more commonly known as the Theology of the Body.  Christopher West has written extensively on this, making the subject matter very accessible; others, like Patrick Coffin and Mary Healy, are following in his footsteps. 
At some point, during one’s spiritual path, a conscious effort must be made to clear out the old karmic debts that still exist within our energetic field. In addition, the awakened individual will at some point begin to understand how they have created the negative karma and will learn how to stop creating anymore. If you can fully grasp the concept that you have lived numerous times before this one and that in order for you to even be looking at spiritual guidance as an option in your life right now, you will understand that you have had to experience many negative and probably despicable acts, both as the perpetrator and the victim. We cannot know the beauty and joy of our connection to the Divine without first knowing the opposite — Purgatory/Hell. If you can accept that you were once a bad person, capable of some of the worse acts of mankind, then you can learn to accept some of the negative stages of growth that you must go through in order to clear some of your karmic debts. The best way to get through these situations is to accept that you have responsibility for creating the negative situation you are currently involved in, maybe you are not conscious of the past events that led to the karmic debt, but learn to trust in the divine principles of the Universe.
The Tarocco Siciliano is the only deck to use the so-called Portuguese suit system which uses Spanish pips but intersects them like Italian pips.[13] Some of the trumps are different such as the lowest trump, Miseria (destitution). It omits the Two and Three of coins, and numerals one to four in clubs, swords and cups: it thus has 64 cards but the ace of coins is not used, being the bearer of the former stamp tax. The cards are quite small and not reversible.[9]
From our personal experience and what has been shared with us, Spirit Guides are souls that have been chosen to guide you throughout your life. Some Guides will remain with you from birth to when you return to the other side. And some Guides come in during specific times in your life – during hardships, releasing blocks, finding a certain path, etc.
Jump up ^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
The first thing you should know before going to a medium demonstration or private reading is that psychic mediums are basically a human telephone to the spirit world—they communicate with spirits. Unfortunately, they are a telephone without a dial. A psychic medium can’t just call up anyone from the spirit world with whom you want to talk. Instead, you get whoever is on the other end when the psychic medium “links” with the spirit world.
Often they will impress me with their personalities or how they acted here so that the person receiving the message can understand who it is. It’s a form of validation, which is a necessary part of the communication process. If someone was negative here, it’s likely that they’ll imprint that characteristic on me during the link, once again just to validate who they are. Have no fear.

Often they will impress me with their personalities or how they acted here so that the person receiving the message can understand who it is. It’s a form of validation, which is a necessary part of the communication process. If someone was negative here, it’s likely that they’ll imprint that characteristic on me during the link, once again just to validate who they are. Have no fear.
The British direct-voice medium Frederick Tansley Munnings was exposed as a fraud when one of his séance sitters turned the lights on which revealed him to be holding a trumpet by means of a telescopic extension piece and using an angle piece to change the auditory effect of his voice.[126] Richard Hodgson held six sittings with the medium Rosina Thompson and came to the conclusion she was a fraud as he discovered Thompson had access to documents and information about her séance sitters.[127]
4) Please have patience during a reading. I know that you are eager to connect with your loved ones, but sometimes others from spirit will come through first, (even pets) before the person you are looking to communicate with. Allow those other spirits the time to connect with you as well. They may have a message for another family member or neighbor or coworker that can be very healing to the person you relay the message to. It is an effort for the spirit to communicate, and their effort need to be acknowledged and respected.
But here's the interesting part: the writing samples produced were analyzed and it was found that the complexity scores for the psychographed content were higher than those for the control writing across the board. In particular, the more experienced mediums showed higher complexity scores, which typically would require more activity in the frontal and temporal lobes--but that's precisely the opposite of what was observed.
In 1992, Richard Wiseman analyzed the Feilding report of Eusapia Palladino and argued that she employed a secret accomplice that could enter the room by a fake door panel positioned near the séance cabinet. Wiseman discovered this trick was already mentioned in a book from 1851, he also visited a carpenter and skilled magician who constructed a door within an hour with a false panel. The accomplice was suspected to be her second husband, who insisted on bringing Palladino to the hotel where the séances took place.[181] Massimo Polidoro and Gian Marco Rinaldi also analyzed the Feilding report but came to the conclusion no secret accomplice was needed as Palladino during the 1908 Naples séances could have produced the phenomena by using her foot.[182]
Hi i'm a Psychic Medium and have been for many years. Psychic and Medium are two different gifts, when i'm using my Psychic abilities i am reading a persons future, i'm also an Empath which means i can feel a persons emotions completely and accurately when they are close to me and from a distance. A Medium is always Psychic but a Psychic is not a Medium. A Mediums speaks with the Spiritual World, they have the ability to speak with passed over spirits and most often pass messages on to people who wish to hear what their deceased loved ones have to say and relay messages from that person to their loved one. A Medium does many other things including helping lost souls who are trapped on The Other Side and can't or won't move on towards The Light where we ultimately travel to. I don't ever need to go into a trance like state, this is not necessary to channel or to communicate with spirits, for example if i decide to have contact with a spirit, i simply tune in and i'm there. As a Psychic Medium i can tune in or out as i please which is important because if i keep myself tuned in continuously wherever i may be, i'm tuned into the thoughts and emotions and personal lives and the future of the people surrounding me. That's definitely not what i want to do, not only is it time consuming and sometimes dull, i only do readings for people who ask for them. It's unethical to pry into peoples lives against their will. There are endless things we can do, those i mentioned are a few. We also have our Guides who help us through our work not like others who believe the information when reading a persons future and helping them with their present lives comes from the Psychic or the Medium because it does not come from us our Spiritual Guides tell us the information and we pass it on, this is the very reason why the information is accurate. We are in a direct crystal clear connection to all that's in relation to The Spiritual World. There are Spiritual Laws that we must abide by we cannot do anything that is forbidden by their law, if a person is unethical there are punishments that take place, such as if you break a rule you can get a Karmic Block or things can get reversed on you and so forth. Thank you for your time, i wish you all the very best on your journey xx

In 1960, psychic investigator Andrija Puharich and Tom O'Neill, publisher of the Spiritualist magazine Psychic Observer, arranged to film two seances at Camp Chesterfield, Indiana using infrared film, intending to procure scientific proof of spirit materializations. The medium was shown the camera beforehand, and was aware that she was being filmed. However, the film revealed obvious fraud on the part of the medium and her cabinet assistant. The expose was published in the 10 July 1960 issue of the Psychic Observer.[168]:96–97
Now that you are becoming a medium, you'll need a very active, highly attentive spirit guide who'll take on the task of being the gatekeeper for communication. They'll help to screen spirits coming to you for communication and aid spirits struggling to get their meaning across. The guides bring the spirits forward to you and align their vibrations with yours. They are a little like a customer adviser. They manage the line of customers and give them access to you and the client when it's their turn. You need to establish who this special spirit guide is, there may be more than one, and build relationships with them. Your vibration must be tuned with theirs on a deep and permanent level.
In a series of fake séance experiments (Wiseman et al. 2003) paranormal believers and disbelievers were suggested by an actor that a table was levitating when, in fact, it remained stationary. After the seance, approximately one third of the participants incorrectly reported that the table had moved. The results showed a greater percentage of believers reporting that the table had moved. In another experiment the believers had also reported that a handbell had moved when it had remained stationary and expressed their belief that the fake séances contained genuine paranormal phenomena. The experiments strongly supported the notion that in the séance room, believers are more suggestible than disbelievers for suggestions that are consistent with their belief in paranormal phenomena.[51]
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