The James Van Praagh School of Mystical Arts is here to empower and awaken you. Founded by New York Times bestselling author and internationally acclaimed spiritual teacher James Van Praagh, the James Van Praagh School of Mystical Arts offers a variety of innovative online courses and spiritual trainings that allow you to create your most fulfilling life, live your soul’s purpose, and share your gifts with the world. The school also offers one of the most in-depth and well-regarded psychic and mediumship certification programs available today. Ultimately, the James Van Praagh School of Mystical Arts is more than a learning experience. It’s a place of like-minded souls where you’re empowered to shine
Jesus himself on several occasions was confronted with people controlled by demon spirits, yet still recognized the authority of Jesus. In one instance in Capernaum, "there was in their synagogue a man with an unclean spirit. And he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying out with a loud voice, came out of him." (Mark 1:23-26, ESV). Just because a spirit can tell the truth, doesn't mean it is a good spirit.
For example, if a spirit wants to give the psychic medium the name Sandy, they might flash (in the psychic medium’s mind) the face of a person whom the psychic medium knows named Sandy. If they want to get the psychic medium to say the word “coffee,” they might show the psychic medium someone’s cat that had the name Coffee. This can be confusing and requires that the psychic medium interpret what they are seeing in their mind. For instance, the psychic medium might say cat rather than coffee; and to the person being read, the psychic medium might appear wrong when the psychic medium is actually just “misinterpreting” the message.

The Vampire Tarot Introduction Tarot allows us to change our attitudes, to center our minds, and to distinguish the positive from the negative. Tarot enlightens us about the dark and light parts of our personalities, and it has advanced toward solutions to the various matters in question in our lives. Each card has a message, and guides us in decision-making process. Tarot highlights the essential elements of an instance, but final decisions ultimately belong us.


We can assist them in contacting us by learning to increase and raise our energy — by doing so, we’ll help in the communication by meeting them halfway. So, to answer the question, no, I don’t believe that anyone can become a medium. Rest assured, if you have the gift of mediumship, it’s likely to present itself in its own way and in its own time. My last piece of advice with respect to this question is on a somber note. I do not recommend this as something that you should dabble with. It’s such a serious subject and one that requires both delicacy and tact.
The word tarot and German Tarock derive from the Italian tarocchi, the origin of which is uncertain but taroch was used as a synonym for foolishness in the late 15th and early 16th centuries.[2][3] The decks were known exclusively as trionfi during the fifteenth century. The new name first appeared in Brescia around 1502 as tarocho.[4] During the 16th century, a new game played with a standard deck but sharing a very similar name (trionfa) was quickly becoming popular. This coincided with the older game being renamed tarocchi.[1] In modern Italian, the singular term is tarocco, which, as a noun, means a type of blood orange, and, as an adjective, means 'fake, counterfeit'.
Jump up ^ Brian Righi. (2008). Ghosts, Apparitions and Poltergeists: An Exploration of the Supernatural through History. Llewellyn Publications. Llewellyn Publications. p. 52. ISBN 978-0-7387-1363-2 "One medium of the 1920s, Mina Crandon, became famous for producing ectoplasm during her sittings. At the height of the séance, she was even able to produce a tiny ectoplasmic hand from her navel, which waved about in the darkness. Her career ended when Harvard biologists were able to examine the tiny hand and found it to be nothing more than a carved piece of animal liver."
No one truly knows when playing cards began to be used for divination, although as early as the fifteenth century, additional picture cards (trumps) were being added to decks of playing cards. These cards depicted images of gods, heroes, or motifs to express philosophical, social, astronomical, or other ideals. The earliest known mention of the practice of tarot-style cartomancy appears in literature in the 16th century. By the 18th century, simple divination methods using cards appeared in several manuscripts.
As I’ve already mentioned, I have three of them. Many ordinary people have these guides — it’s not just limited to mediums. They may show themselves in many forms, such as a Franciscan monk, an indigenous person, an ancient Egyptian, or even a child. I believe that they choose to show themselves in these familiar forms for our benefit. I feel that too many people place responsibility on these guides and expect them to do the person’s work. Guides are here to assist us, not make decisions for us. Angels are in a different category from guides — they’re “messengers of God.”
The word tarot and German Tarock derive from the Italian tarocchi, the origin of which is uncertain but taroch was used as a synonym for foolishness in the late 15th and early 16th centuries.[2][3] The decks were known exclusively as trionfi during the fifteenth century. The new name first appeared in Brescia around 1502 as tarocho.[4] During the 16th century, a new game played with a standard deck but sharing a very similar name (trionfa) was quickly becoming popular. This coincided with the older game being renamed tarocchi.[1] In modern Italian, the singular term is tarocco, which, as a noun, means a type of blood orange, and, as an adjective, means 'fake, counterfeit'.
German-suited decks for Bauerntarock, Württemberg Tarock and Bavarian Tarock are different. They are not true tarot/tarock packs, but a Bavarian or Württemberg pattern of the standard German-suited decks with only 36 cards; the pip cards ranging from 6 to 10, Under Knave (Unter), Over Knave (Ober), King, and Ace. These use Ace-Ten ranking, like Klaverjas, where Ace is the highest followed by 10, King, Ober, Unter, then 9 to 6. The heart suit is the default trump suit.[1] The Bavarian deck is also used to play Schafkopf by excluding the Sixes.
This is another card which also strikes fear into neophytes because The Devil is fear itself. The Devil is illusion, greed, temptation, the material world. It symbolizes your demons, your projections onto and from others. The Devil is your shadow, dark side and unconscious. It is phallic, sexual, and wild energy. It can symbolize your boss or any authority figures.
Not all psychics are mediums, but all mediums are psychic. A psychic uses psychic skills to read the energies of people (spirits incarnate as human) within the earthly realm. A spiritual medium uses psychical skills to read the energies of spirits within the spirit world. A medium however, is psychic too and this can present a problem. When a client visits, you can pick up on their emotional energies, thoughts and expectations and this can effect the reading you give. You must learn to filter these out through practicing on many people first. You must learn through experience when you're picking up psychic energies or those of spirit. It's hard to describe skills such as these and they must learned within a mediumistic circle or similar group, explained shortly. Ask your client to close their eyes and relax for a few moments before you begin a session. Remind them to be free of expectations so that you do not pick up on them psychically.
Hi i'm a Psychic Medium and have been for many years. Psychic and Medium are two different gifts, when i'm using my Psychic abilities i am reading a persons future, i'm also an Empath which means i can feel a persons emotions completely and accurately when they are close to me and from a distance. A Medium is always Psychic but a Psychic is not a Medium. A Mediums speaks with the Spiritual World, they have the ability to speak with passed over spirits and most often pass messages on to people who wish to hear what their deceased loved ones have to say and relay messages from that person to their loved one. A Medium does many other things including helping lost souls who are trapped on The Other Side and can't or won't move on towards The Light where we ultimately travel to. I don't ever need to go into a trance like state, this is not necessary to channel or to communicate with spirits, for example if i decide to have contact with a spirit, i simply tune in and i'm there. As a Psychic Medium i can tune in or out as i please which is important because if i keep myself tuned in continuously wherever i may be, i'm tuned into the thoughts and emotions and personal lives and the future of the people surrounding me. That's definitely not what i want to do, not only is it time consuming and sometimes dull, i only do readings for people who ask for them. It's unethical to pry into peoples lives against their will. There are endless things we can do, those i mentioned are a few. We also have our Guides who help us through our work not like others who believe the information when reading a persons future and helping them with their present lives comes from the Psychic or the Medium because it does not come from us our Spiritual Guides tell us the information and we pass it on, this is the very reason why the information is accurate. We are in a direct crystal clear connection to all that's in relation to The Spiritual World. There are Spiritual Laws that we must abide by we cannot do anything that is forbidden by their law, if a person is unethical there are punishments that take place, such as if you break a rule you can get a Karmic Block or things can get reversed on you and so forth. Thank you for your time, i wish you all the very best on your journey xx

Contrary to what the uninitiated might think, the meaning of divination cards changes over time, shaped by each era’s culture and the needs of individual users. This is partly why these decks can be so puzzling to outsiders, as most of them reference allegories or events familiar to people many centuries ago. Caitlín Matthews, who teaches courses on cartomancy, or divination with cards, says that before the 18th century, the imagery on these cards was accessible to a much broader population. But in contrast to these historic decks, Matthews finds most modern decks harder to engage with.


Many 19th century mediums were discovered to be engaged in fraud.[61] While advocates of mediumship claim that their experiences are genuine, the Encyclopædia Britannica article on spiritualism notes in reference to a case in the 19th century that "...one by one, the Spiritualist mediums were discovered to be engaged in fraud, sometimes employing the techniques of stage magicians in their attempts to convince people of their clairvoyant powers." The article also notes that "the exposure of widespread fraud within the spiritualist movement severely damaged its reputation and pushed it to the fringes of society in the United States."[62]
In 1785 C.E., the French occultist Eteilla (Jean-Baptiste Alliette) became the first professional tarot diviner. He popularized the use of the tarot as a divinatory tool to a wide audience, and was the first to develop and publish a set of correspondences, linking the cards to astrology, the four classical elements (earth, fire, water, air), and the four humors (black bile, yellow bile, blood, and phlegm). These correspondences are still useful today.
Read slowly and with attention. "'Nourish your soul,' says St. Augustine, 'with divine lectures.'" To be nourished, he said, one must chew and well and ponder well, and apply the teachings to oneself. "And when what you have read has made a lively impression on you, St. Ephrem counsels you to read it a second time...Besides, when you receive any special light in reading, or any instruction that penetrates the heart, it will be very useful to stop, and to raise the mind to God by making a good resolution, or a good act, or a fervent prayer. St. Bernard says, that it is useful then to interrupt the reading, and to offer a prayer, and to continue to pray as long as the lively impression lasts."
It is most likely connected to a previous life in which there is a lesson that must be learned and overcome. Are you ever drawn to something that you can’t explain? A country? A profession? A life mission? These may be connected to a past life. We can help you understand your past so you can move forward with a renewed passion and understanding of your life’s purpose.

A former skeptic & private investigator, Bob Olson has been an Afterlife Investigator & Psychic Medium Researcher since 1999. In his search for evidence of the afterlife, Bob has tested hundreds of psychics, mediums & other afterlife-related practitioners. Bob is the host of AFTERLIFE TV, founder of BEST PSYCHIC DIRECTORY and BEST PSYCHIC MEDIUMS, and offers his PSYCHIC MEDIUM WORKSHOP to help psychics and mediums improve their abilities and business. Visit Bob on AFTERLIFE TV's FACEBOOK page & on TWITTER. And don't miss Bob's new book titled ANSWERS ABOUT THE AFTERLIFE.


You may find it helpful know that what you are experiencing is fairly common, and you aren't alone. Lots of people from all over the political, religious, age, class, race, industry spectrum have pulled me aside to talk about this. (So relax, alright?) It's just something no one wants to discuss because they're afraid everyone will think they're crazy. It's a terrible isolation loop, really. But moving on . . . 
The "passage" here is made by an older Englishwoman, Mrs. Moore, traveling to India to see her son, a British civil servant. She heads East in search of a larger view, but initially she encounters fragmentation. Hindu, Muslim, and British India are not merely different worldviews but virtually parallel worlds. Most of the English keep to themselves, but Mrs. Moore ventures out into a teeming world in which the natural is always deeply infused with the supernatural, where "to realize what God is seems more important than to do what God wants." Forster portrays her spiritual journey so authoritatively that we find ourselves, like Mrs. Moore, enlightened and overwhelmed by her new world, as she tentatively feels her way toward a comprehensive nonattachment which is finally more Hindu than British.

I arrived, and she put me in her mother’s room, sat me in her chair, and even made sure her mom’s photos were all around me. Did she get her mother? You guessed it — no. However, a woman did come through for Vivian — a friend of hers. As I started to describe her to Vivian, she screamed, “What do you want?!” while looking up at the ceiling. It turned out that ever since Vivian had lost her mom, she’d been a bit of a recluse. In the reading, her friend had come through to say that she was with her and wished she’d visit her other friends.
In 1907, Hereward Carrington exposed the tricks of fraudulent mediums such as those used in slate-writing, table-turning, trumpet mediumship, materializations, sealed-letter reading and spirit photography.[107] between 1908 and 1914 the Italian medium Francesco Carancini was investigated by psychical researchers and they discovered that he used phosphorus matches to produce "spirit lights" and with a freed hand would move objects in the séance room.[108]
Visiting a psychic reader can be lightly entertaining or profoundly revealing, depending on what you are looking for. Take a professional approach to consulting a medium, and keep a level head when accepting advice or guidance  Don’t get so wrapped up in the spiritual world that you are unable to fully enjoy this one. Above all, don’t be misled into thinking the psychic medium has extraordinary powers until you see proof.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.[25]
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