In 1781, a French Freemason (and former Protestant minister) named Antoine Court de Gebelin published a complex analysis of the Tarot, in which he revealed that the symbolism in the Tarot was in fact derived from the esoteric secrets of Egyptian priests. De Gebelin went on to explain that this ancient occult knowledge had been carried to Rome and revealed to the Catholic Church and the popes, who desperately wanted to keep this arcane knowledge secret. In his essay, the chapter on Tarot meanings explains the detailed symbolism of Tarot artwork and connects it to the legends of Isis, Osiris and other Egyptian gods.
Mediums obtain messages from the spirit world in different ways. Some receive intuitive information, in which images and words appear as mental impressions that are then relayed along to the living. In other cases, a medium may hear actual auditory messages or see actual images of these messages. Many people who do spirit communication regularly find that the dead can be quite a chatty bunch sometimes. If they've got something to tell you, they're going to make sure you get told. What you choose to do with the information is up to you, but a lot of mediums, it can feel like they've got someone's dead granny screaming in their ears, and if they don't pass that message along to you, she's not going to shut up.
But to balance such arcane decks, there are divinatory cards that offer little room for interpretation, like “Le Scarabée d’Or” or The Golden Beetle Oracle, one of Wolf’s most prized decks. “It’s just fantastically bizarre. There’s a little window in the lid of the card box, and when you shake it, the beetle appears, and points to a number,” he explains. “Then you find the corresponding number on a set of round cards, with beautiful script text on them, and read your fortune. Can you not imagine standing in a Victorian parlor in France, consulting the Golden Beetle? It was like performance art.”
Spiritual Guidance can confirm information that an individual may be receiving from their own Higher Self, but because they may not be totally connected or emotionally involved, they are unable to really allow that information to be perceived or understood as a clear truth. A spiritual guide that points toward the same information can then delve deeper into the situations that may be surrounding the issues of why a person may not be able to totally trust the guidance received. Even those who would consider themselves advanced on the spiritual path, still from time to time, need a little outside confirmation from another connected being to see if their information is coming through clearly. This added confirmation from an outside source can sometimes be just the encouragement someone needs in taking that next step. Spiritual readings are more interactive and encourages the person being read to participate in the learning process. It is not a process where you should try to test your reader by giving incorrect information or trying to be vague. It should be considered counseling or therapy which involves a two-way interaction. The other difference that may be experienced between these two types of guidance is that spiritual guidance can, at times, be harsh and more direct. The goal is to help the person evolve to a higher level and sometimes the person needs to take responsibility for the situations that are currently being experienced. It can awaken dormant emotions, which can be very painful or can also release waves of anger. These emotions, if processed appropriately, can be used to initiate a healing process in an area that was once considered a block. If one is sincerely following a spiritual path, then they must take responsibility for the good and the bad that is occurring in their life. Not to mention some of the negative scenarios that they may have committed in a past lifetime.
There is a wealth of writings that can enrich our souls in many ways.  St. John Paul II teaches us about love, marriage, and sexuality in his writings on the Theology of the Body.  Saints like Therese of Lisieux and Bernadette show us that holiness is possible for the “littlest” of us.  Many saints had mystical experiences that can serve as great lessons to us: St. Teresa of Avila, St. John Bosco, Padre Pio, and the children of Fatima.  Conversion stories, like St. Augustine’s or Bl. John Henry Newman’s, shine a light on the great value of our faith.  The beauty of the Holy Spirit is that He continually blesses the Church with saints, century after century.
A fake medium is likely to consider money first and foremost. Because a mediumistic reading is un-provable it's hard to get your money back. You know when something is wrong when nothing makes sense or the medium asks many probing questions. Remember however that even the best mediums have off days, but primarily things should make sense. Some pieces of information don't make sense for days, sometimes weeks after the reading. Realization comes though a family member or finding an old photograph or letter. A medium can never make promises about which spirits with come through or on what information they can gather from spirit. Contact doesn't work that way, and you tend to get what you're given!
There are many ways to access and express your spirituality, including religious rituals, art, poetry, music, and nature appreciation, as well as yoga, meditation, and numerous other areas of spiritual pursuit. Spiritual readings are an essential part of this dynamic range of options because they provide a bridge to the spiritual realm that you do not have to cross alone. In fact, spiritual psychics can be seen as guides who can help you approach and understand aspects of spirituality that you may not know how to access on your own.
In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you."[20]
In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you."[20]
3) If you are looking to connect with one specific individual in the spirit world, I cannot guarantee that they will come through in a reading. As a medium, I cannot “call people” to come and talk. To understand this better, think of the process of mediumship like two telephones. The telephone in the spirit world has a dial, and the telephone here in the physical world is only a receiver, without any dial. I can only receive the communication that the spirit world is willing to send at that given time. No medium can make that guarantee, and be aware of those that say otherwise.
By law, I must state that this is for entertainment purposes only.  You must be 18 years or older to use this service. All guidance is subject to your own interpretation. By purchasing a reading you are agreeing that any information/guidance provided does not constitute or substitute for legal, psychological, financial, medical, or business advice. You claim full responsibility for the choices and/or actions taken based on the content of your reading.

As I’ve already mentioned, I have three of them. Many ordinary people have these guides — it’s not just limited to mediums. They may show themselves in many forms, such as a Franciscan monk, an indigenous person, an ancient Egyptian, or even a child. I believe that they choose to show themselves in these familiar forms for our benefit. I feel that too many people place responsibility on these guides and expect them to do the person’s work. Guides are here to assist us, not make decisions for us. Angels are in a different category from guides — they’re “messengers of God.”
Find the best level of detail: Your question should be focused but not overly detailed. Rather than looking at one aspect of a problem, find a way to look more broadly at it. For example, rather than asking how you can make your home life less chaotic, ask how you can better balance the family's schedules. That's a focused question. But do not go so far as to ask how you can coordinate baseball, soccer and Cub Scout schedules and still have family time — that's too detailed. Only include the minimum level of detail needed in order to express what you want to learn from the cards.

He is the King and head honcho. He symbolizes masculine creativity. He represents authority, power, responsibility, leadership, passion and action, and is seen as a symbol of sex, the warrior and defender. He symbolizes new beginnings, competition and aggression. He can represent the father, husband, man in your life, boss, or any authority figure.


Open readings address the larger aspects of your life rather than a specific problem area or question. They're usually done when you're entering a new phase of life, such as getting married, graduating from college or starting a family. You can somewhat direct the reading if you have a general area you want to cover, such as your career or health, but that's as specific as the direction gets.
You need to work with the cards to become familiar with them but none of us can be totally objective as we all have blind spots. Consult with an experienced professional who can be trusted. Modern serious authentic and ethical tarot readers are not “fortune tellers” or mind readers. Real tarot readings become a therapeutic process for gaining valuable insights. A good tarot reading will affirm your own intuition and opens up more questions and options as part of a process, so be discerning when it comes to choosing a reader.
When you ask the Tarot cards a question on behalf of someone else (who has given permission for the reading and whose energy is invested in the reading), you are tapping into this collective wisdom. You are picking up all sorts of intuitive messages through the Tarot cards and through your connection with the collective wisdom. And those insights are channeled through you to the person you’re reading for, often in a very powerful way. 

I have been fortunate enough to work with trance mediums, one especially gifted one, in a therapeutic context for several years now. I personally feel we truly know next to nothing about the mechanisms behind trance channeling and mediumship. Like Edison said, "We don't know one millionth of one percent about anything." I do think it's far more likely to be an integrative both/and rather than either/or pheonomenon with respect to subconscious production vs spirit speakers (to say nothing of tapping the collective unconscious) and that's about all I feel reasonably sure of. Quantum (Unified Field)theories/New Paradigm Science and the like holds promise as far as cracking the code on the the entire spectrum of super-normal phenomena. The study here sounds rudimentary. I would suggest interested readers see the research being done at Windbridge Institue, the Rhine Research Center, and IONS.

While the tarot is the most widely known, it’s just one type of deck used for divination; others include common playing cards and so-called oracle decks, a term encompassing all the other fortune-telling decks distinct from the traditional tarot. Etteilla eventually switched to using a traditional tarot deck, which he claimed held secret wisdom passed down from ancient Egypt. Etteilla’s premise echoed the writings of Court de Gébelin, who allegedly recognized Egyptian symbols in tarot-card illustrations. Though hieroglyphics had not yet been deciphered (the Rosetta Stone was rediscovered in 1799), many European intellectuals in the late 18th century believed the religion and writings of ancient Egypt held major insights into human existence. By linking tarot imagery to Egyptian mysticism, they gave the cards greater credibility.
“Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will.”
Each time I link with spirits, they usually appear to be exactly the same as when they were here. People seem to think that those who pass somehow turn into these exalted beings, yet they have the same personality and quirks on the Other-Side as they did before. They’re still upbeat, humorous, strict, or relaxed over there. However, I do believe that spirits progress over time, raise themselves to a higher level, and evolve.

This is an organized event that can take place in an auditorium, church or even a TV studio. Participants are picked out from the audience randomly, and the spiritualist or medium passes messages, either directly from the spiritual realm or via his or her personal spirit guide. It’s a good way to see how it all works, but you are playing a numbers game as the chances of you receiving a message are remote.
We are able to connect and communicate with anyone that has passed on and we can share information between you and your loved ones. You will have the opportunity to say the words you didn’t get to say before their passing. We are able to assist you in learning why your loved one passed when they did, what purpose they served, and what lessons they learned.
Read slowly and with attention. "'Nourish your soul,' says St. Augustine, 'with divine lectures.'" To be nourished, he said, one must chew and well and ponder well, and apply the teachings to oneself. "And when what you have read has made a lively impression on you, St. Ephrem counsels you to read it a second time...Besides, when you receive any special light in reading, or any instruction that penetrates the heart, it will be very useful to stop, and to raise the mind to God by making a good resolution, or a good act, or a fervent prayer. St. Bernard says, that it is useful then to interrupt the reading, and to offer a prayer, and to continue to pray as long as the lively impression lasts."
The first documented tarot packs were recorded between 1440 and 1450 in Milan, Ferrara, Florence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became "trumps" in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta.[6][7]
Today "demonstration of mediumship" is part of the church service at all churches affiliated with the National Spiritualist Association of Churches (NSAC) and the Spiritualists' National Union (SNU). Demonstration links to NSAC's Declaration of Principal #9. "We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship."
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