When you ask the Tarot cards a question on behalf of someone else (who has given permission for the reading and whose energy is invested in the reading), you are tapping into this collective wisdom. You are picking up all sorts of intuitive messages through the Tarot cards and through your connection with the collective wisdom. And those insights are channeled through you to the person you’re reading for, often in a very powerful way.
The word tarot and German Tarock derive from the Italian tarocchi, the origin of which is uncertain but taroch was used as a synonym for foolishness in the late 15th and early 16th centuries. The decks were known exclusively as trionfi during the fifteenth century. The new name first appeared in Brescia around 1502 as tarocho. During the 16th century, a new game played with a standard deck but sharing a very similar name (trionfa) was quickly becoming popular. This coincided with the older game being renamed tarocchi. In modern Italian, the singular term is tarocco, which, as a noun, means a type of blood orange, and, as an adjective, means 'fake, counterfeit'.
Additional Tarot Definitions are still available. For those of you who have studied tarot yourself or are simply after further detailed analysis of each card. The wonderful soul Avia Venefica from Tarot Teachings has graciously donated her interpretations. All brought to life by the exquisite tarot cards provided by Aquatic Tarot and Ciro Marchetti
Jump up ^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."
The ancestors of what we today know as Tarot cards can be traced back to around the late fourteenth century. Artists in Europe created the first playing cards, which were used for games, and featured four different suits. These suits were similar to what we still use today – staves or wands, discs or coins, cups, and swords. After a decade or two of using these, in the mid-1400s, Italian artists began painting additional cards, heavily illustrated, to add into the existing suits.
In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report. In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."
“Etteilla was one of the people who actually made divination so esoteric,” says Matthews. “He created a deck that incorporated all the things from Court de Gébelin and his book ‘Le Monde Primitif’ [‘The Primitive World’], which suggested an Egyptian origin for the tarot and all sorts of arcane things.” Matthews makes a distinction between the tarot’s abstract interpretations and the straightforward “cartomantic” reading style that thrived during the 16th and 17th centuries, prior to Etteilla.
After I had my own private conversation with him, remembering those gallery visits and happy times we’d shared, and how I was blessed to have him as a friend in my life, it was time to say my goodbyes, and I knew I would see him again. I went downstairs, and of course, I just had to ask Amanda, “While you were upstairs, did you ask Michael something about money?” I knew it sounded very personal. She looked at me with a look of surprise and said as she put her head down, “Well . . . yes, John, I guess I was being selfish. I asked Michael if there was anything he could do to help me out financially over there; and if there was any guidance he could send me, it would be of great help now.” I was amazed that he’d answered her so quickly.
In the 1920s the British medium Charles Albert Beare duped the Spiritualist organization the Temple of Light into believing he had genuine mediumship powers. In 1931 Beare published a confession in the newspaper Daily Express. In the confession he stated "I have deceived hundreds of people…. I have been guilty of fraud and deception in spiritualistic practices by pretending that I was controlled by a spirit guide…. I am frankly and whole-heartedly sorry that I have allowed myself to deceive people." Due to the exposure of William Hope and other fraudulent spiritualists, Arthur Conan Doyle in the 1920s led a mass resignation of eighty-four members of the Society for Psychical Research, as they believed the Society was opposed to spiritualism.
These trump, or triumph, cards were often painted for wealthy families. Members of the nobility would commission artists to create for them their own set of cards, featuring family members and friends as the triumph cards. A number of sets, some of which still exist today, were created for the Visconti family of Milan, which counted several dukes and barons among its numbers.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.
Absolutely not! I’ve had sittings myself with other mediums, and some people whom I was close to here haven’t come through for me. I believe they have their own lives over there, and often they’re off doing their own thing. Maybe some choose to progress quickly and further, and while they will always love you, they’re no longer attached to this plane of existence. You could be getting signs from them, and you may not even recognize the signs and signals they’re sending. In the Spirit World, they don’t measure time as we do here, so they may still come through for you at a later date, or they may come through when you really need it.
'Experienced Spirit Mediums'. Experienced? What is there to demonstrate the experience? 'Medium'? I was 'painting' with morality - as I always do. Not also true for mediums - is it? 'Spirit'? What sort of 'spirit' is common to all 'mediums'? Is there a 'spirit' common to all 'mediums'? If so, what is it? For example, I'm not sure the 'spirit' of a 'medium' in Bristol would be identical to the 'spirit' of a 'medium' in, say, Liverpool. Is that, for example, what presents the controversy? But I welcome the research into 'spirit' brains. Indeed, they were psychographed.
A medium that has been screened over several months by the University of Arizona's VERITAS Research Program, and has agreed to uphold a code of spiritual ethics as well as hold a strong commitment to the values of scientific mediumship research. An Integrative Research Medium has undergone several stages of questionnaires, interviews, and tests; participated in training in grief psychology, afterlife science, and human subjects research; and demonstrated a strong ability to report accurate and specific information during double-blinded test readings. In January of 2008, Joanne was invited to continue to participate as a Certified Research Medium in the new mediumship research program, under the direction of Dr. Julie Beischel at the Windbridge Institute for Applied Research in Human Potential.
By law, I must state that this is for entertainment purposes only. You must be 18 years or older to use this service. All guidance is subject to your own interpretation. By purchasing a reading you are agreeing that any information/guidance provided does not constitute or substitute for legal, psychological, financial, medical, or business advice. You claim full responsibility for the choices and/or actions taken based on the content of your reading.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."