In 1970 two psychical researchers investigated the direct-voice medium Leslie Flint and found that all the "spirit" voices in his séance sounded exactly like himself and attributed his mediumship to "second-rate ventriloquism". The medium Arthur Ford died leaving specific instructions that all of his files should be burned. In 1971 after his death, psychical researchers discovered his files but instead of burning them they were examined and discovered to be filled with obituaries, newspaper articles and other information, which enabled Ford to research his séance sitters backgrounds.
St. John Paul II’s biggest focuses was on marriage and family, and he left a tremendous gift to the Church in his Love and Responsibility teachings. They’re more commonly known as the Theology of the Body. Christopher West has written extensively on this, making the subject matter very accessible; others, like Patrick Coffin and Mary Healy, are following in his footsteps.
Other good starting points in studying the intellectual side of the faith are Frank Sheed’s Theology for Beginners and the Catechism of the Catholic Church. The Catechism is probably thought of more as a reference book, and it certainly is useful for that—but it also contains a tremendous amount of spiritual wisdom. In pondering the mysteries of our faith, we can better make connections between what the Church teaches and why the Church teaches it.
In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material. The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk." The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.
As he did so, I was aware that he’d lost a brother. I could feel his brother right beside him, right there at the party. I didn’t really know quite what to do or how to behave. I had two choices, the first being to just blurt out something, and potentially shock this man by saying, “Hey, I know you lost a brother, and he’s standing right beside you!” No, somehow I don’t think that would have been the right approach. So what I did was this. I put my thoughts out to the brother and said, If you want me to give your brother a message, then you figure out how that conversation is going to come about. I put the responsibility on the spirit to work it out.
About Spiritual Readings Spiritual readings differ from regular psychic readings as they often involve people and elements already ingrained in your life. Rather than looking for future predictions or information about what's to come, spiritual readings are more focused on providing the right guidance on your path to enlightenment. These readings are more focused on personal insight, ethics, individuality, love, self-discovery, and finding what you need to be at peace with your overall being. Adopting this mindset can be a lot of work, but with spiritual guidance from readers on Keen, you never have to feel alone as you tackle these tough questions.
During a seance, a medium may be the method by which messages are relayed from the spirit world to the guests at the event. While some mediums may enter into a trance-like state, others may be completely awake and fully lucid while passing messages along. Sometimes, particularly if there are a group of fairly magically-aware people at the table, messages might be coming through all over the place, in no particular order. It can feel like the spirit world version of a chat room, with everyone just being bombarded right and left with messages from the other side.
The earliest evidence of a tarot deck used for cartomancy comes from an anonymous manuscript from around 1750 which documents rudimentary divinatory meanings for the cards of the Tarocco Bolognese. The popularization of esoteric tarot started with Antoine Court and Jean-Baptiste Alliette (Etteilla) in Paris during the 1780s, using the Tarot of Marseilles. After French tarot players abandoned the Marseilles tarot in favor of the Tarot Nouveau around 1900, the Marseilles pattern is now used mostly by cartomancers.
In 1781, a French Freemason (and former Protestant minister) named Antoine Court de Gebelin published a complex analysis of the Tarot, in which he revealed that the symbolism in the Tarot was in fact derived from the esoteric secrets of Egyptian priests. De Gebelin went on to explain that this ancient occult knowledge had been carried to Rome and revealed to the Catholic Church and the popes, who desperately wanted to keep this arcane knowledge secret. In his essay, the chapter on Tarot meanings explains the detailed symbolism of Tarot artwork and connects it to the legends of Isis, Osiris and other Egyptian gods.
Future - Finally, there is the future card. The future is wrought with mystery and unknowns, and this card offers a magic view of what’s next in the journey. It can reveal where you are headed or could be headed if you do not make important changes. Looking into the future card, see what strengths you continue to develop, what you master, and what falls to the wayside as you pursue more meaningful endeavors. You might also be able to see where you will live, who you will fall in love with, or what kind of good fortune comes your way.