On 4 February 1922, Harry Price with James Seymour, Eric Dingwall and William S. Marriott had proven the spirit photographer William Hope was a fraud during tests at the British College of Psychic Science. Price wrote in his SPR report "William Hope has been found guilty of deliberately substituting his own plates for those of a sitter... It implies that the medium brings to the sitting a duplicate slide and faked plates for fraudulent purposes." The medium Kathleen Goligher was investigated by the physicist Edmund Edward Fournier d'Albe. On July 22, 1921 in a séance he observed Goligher holding the table up with her foot. He also discovered that her ectoplasm was made of muslin. During a séance d'Albe observed white muslin between Goligher's feet.
In 1930 the Polish medium Stanisława P. was tested at the Institut Metapsychique in Paris. French psychical researcher Eugéne Osty suspected in the séance that Stanislawa had freed her hand from control. Secret flashlight photographs that were taken revealed that her hand was free and she had moved objects on the séance table. It was claimed by spiritualists that during a series of séances in 1930 the medium Eileen J. Garrett channeled secret information from the spirit of the Lieutenant Herbert Carmichael Irwin who had died in the R101 crash a few days before the séance. Researcher Melvin Harris who studied the case wrote that the information described in Garrett's séances were "either commonplace, easily absorbed bits and pieces, or plain gobblede-gook. The so-called secret information just doesn't exist."
Each time I link with spirits, they usually appear to be exactly the same as when they were here. People seem to think that those who pass somehow turn into these exalted beings, yet they have the same personality and quirks on the Other-Side as they did before. They’re still upbeat, humorous, strict, or relaxed over there. However, I do believe that spirits progress over time, raise themselves to a higher level, and evolve.
A great starting book in this area is Ralph Martin’s The Fulfillment of All Desire. He makes the case for the Catholic faith in an accessible way—relying heavily on the writings of the spiritual masters of our tradition. Another profitable path to pursue is reading biographies of Jesus Christ. They deepen our understanding of Scripture, the Mass, and develop our personal relationship with Him. Pope Benedict XVI recently wrote a three-book series entitled Jesus of Nazareth. Although it has some theological insights that might challenge a reader unschooled in theology, he has many profound reflections that would be valuable to anyone who read it. Fulton Sheen, Frank Sheed, and Romano Guardini also wrote excellent works on the life of Jesus.
wow, this is amazing. I have learnt a lot from reading this, I am a Pyschic Medium and I am trying to develop more. You have written a very inspiration blog and i am saving this page as a favourites of mine to always reflect on. You have a kind and calming nature to all around you. I can certainly relate to most of the messages, and I know understand that It isn’t about me, and i love the quote ” I define my job as giving a voice to those in spirit”. Thank you.
Associated with the element of fire, the suit of wands represents passion, inspiration and willpower. The wands imbue their users with primal energy, for it is through them that the cycle of creation can begin. Because of their ability to bring energy into any situation, they are also associated with action, ambition and making plans. At their worst, they can refer to situations that are filled with recklessness and lack of direction. As you follow the journey within the wands, you'll come across these themes again and again.
The biblical basis of this practice is St. Paul's advice to his disciple Timothy whom he appointed bishop. St. Paul told him to "Attend to reading." The word "attend" an allusion to the many other concerns that a bishop has to attend to. By this, according to St. Alphonsus Liguori, Doctor of the Church on Moral theology, the Apostle Paul "wished him to apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time."
No, it really doesn’t work like that. Just like us, spirits have free will — mediums don’t have power over them. Most of the time, you’ll hear from the ones you’re hoping will come through with a message for you, but it’s rare that a medium will guarantee who’s going to come through. I’ve done many a reading with people who want to connect with a specific person, but end up hearing from someone they never expected. It isn’t a case of 1-800-Dial-the-Dead! Just such a situation happened recently when I sat with a client named Vivian who had great trouble walking, so I agreed to go to her home.
4) Please have patience during a reading. I know that you are eager to connect with your loved ones, but sometimes others from spirit will come through first, (even pets) before the person you are looking to communicate with. Allow those other spirits the time to connect with you as well. They may have a message for another family member or neighbor or coworker that can be very healing to the person you relay the message to. It is an effort for the spirit to communicate, and their effort need to be acknowledged and respected.
These spirits always come through with forgiveness and ask for forgiveness themselves. Believe me when I say that they know just by your thoughts that you’ve forgiven them and you love them. It’s as though they have a higher view of things once they pass over and, as a result, they can see that they were in the wrong all along. Have no fear that your loved ones care for you, and that they’ve let go of any resentment or anger. Love is eternal, and the love you have for them as well as the love they have for you is equally eternal. That is what they take with them.
In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you."
Playing cards, imported into Europe from Egypt, consisted of four suits similar to the ones we still see in tarot today: cups, swords, wands (or staves) and coins. As early as 1227 C.E., symbolic meaning was attributed to certain cards, some of which began to take on names such as “The Sun” and “The Moon,” etc. This attachment of symbolism to the cards heralded the development of the trumps. Occultists suggest that this evolution of the tarot coincides so closely with the rise of both the Kabbalah and the Inquisition that the symbolism entrenched in the tarot is really the hidden remnants of Pagan Europe struggling to survive.
6) Try to relax and put your mind at ease before a reading, and try to remain positive. Please discuss with me any concerns or apprehensions you may have prior to the reading. Please don’t be afraid to ask questions, whether it be about the process, or about the information given during a reading. Try not to have any expectations. Have an open mind, and look forward to an enlightening experience.
I think fiction novels from a Catholic author or with a Catholic subject have their place here. Although Graham Greene’s The Power and the Glory tells the story of a whiskey priest in 1930s Mexico, the story is really about sin, grace, and redemption. G.K. Chesterton’s Father Brown Mysteries feature a clever priest-sleuth and a spiritual lesson in every story. And, J.R.R. Tolkien’s Lord of the Rings is a masterful epic with Catholic symbolism at every turn. Willa Cather wrote quite a few books; among them, Shadows on the Rock and Death Comes for the Archbishop have strong Catholic influences and characters. Louis de Wohl’s historical fiction novels breathe life into heroic saints.
This powerful novella is a classic of both existentialist and spiritual literature. One day Ivan Ilyich (the Russian name for "John Doe"), a moderately successful lawyer and minor judge, learns that due to a small injury, he is quickly dying. He has never thought about this possibility, and it tears away all the structure of his life and the values and assumptions which have supported him. This is why the existentialists revere this novel: It shows man stripped of all certainties, helpless and alone in a world he can't know. But Tolstoy doesn't stop there. He knows that this forlorn state is exactly the precondition for seeing deeply, and he shows how Ivan Ilyich, through the devotion and faith of his peasant servant, finds his way to a renewed faith in his fellow people, and to a vision in which death is superseded by spiritual awakening. Because Tolstoy has presented the shock of Ivan's sudden despair so vividly, we find Ivan's victory over his despair all the more heartfelt and moving.
I work for the highest good, consider myself a child of God, and believe in a Higher Power; therefore, I wouldn’t attract this type of energy. I’m not that keen to call them “bad spirits,” as I’d rather refer to them as spirits that exist at a lower vibration and dwell in the lower spheres of the Spirit World. They’re just farther away from the Divine Source, so it will take longer for them to reach a higher level.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913). Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930).