Jump up ^ LeCron, Leslie; Bordeaux, Jean (1970). Hypnotism Today. Wilshire Book Co. p. 278. ISBN 0-87980-081-X. When in a trance ... the medium seems to come under the control of another personality, purportedly the spirit of a departed soul, and a genuine medium undoubtedly believes the 'control' to be a spirit entity ... In the trance, the medium often enters a cataleptic state marked by extreme rigidity. The control then takes over, the voice may change completely ... and the supposed spirit answers the questions of the sitter, telling of things 'on the other plane' and gives messages from those who have 'passed over.'
The word tarot is derived from the Italian word tarocchi, which has no known etymology. There are many theories regarding its origin. It may be derived from the name of an Italian river, the Taro. Or perhaps it is of Arabic origin, as playing cards originated in the Middle East, becoming common in Europe by the year 1377 C.E. 18th century occultists claimed the name Tarot came from the conjunction of two Egyptian words meaning “royal road,” which indicated that the tarot was the path to wisdom.

Many spiritual works exhort us to form the “human”; that is, to become the best version of ourselves.  To form the spiritual side of us is to draw us deeper into communion with Our Lord.  The intellectual aspect is important; we have to know what we believe.  It is not opposed to the spiritual side; why would God have given humans such a remarkable intellect if He didn’t intend for us to use it?  Lastly, I’d change “pastoral” to “vocational” for those of us among the laity.  Vocational books on being a parent, spouse, father, mother, etc. have been coming up more and more.
Tarot card readings have long surpassed the chintzy, neon “Fortune Teller” sign store front stereotype, which gives tarot a bad name and should be avoided. Scholarly research indicates that the cards originated in Italy in the 1500s where they were used as a game, called Tarocchi, by the very wealthy. They weren’t interpreted for spiritual divination until the 18th century. There are tarot schools where you can study and huge communities with thousands of Tarosophists who meet online and at conventions around the world.
I have been fortunate enough to work with trance mediums, one especially gifted one, in a therapeutic context for several years now. I personally feel we truly know next to nothing about the mechanisms behind trance channeling and mediumship. Like Edison said, "We don't know one millionth of one percent about anything." I do think it's far more likely to be an integrative both/and rather than either/or pheonomenon with respect to subconscious production vs spirit speakers (to say nothing of tapping the collective unconscious) and that's about all I feel reasonably sure of. Quantum (Unified Field)theories/New Paradigm Science and the like holds promise as far as cracking the code on the the entire spectrum of super-normal phenomena. The study here sounds rudimentary. I would suggest interested readers see the research being done at Windbridge Institue, the Rhine Research Center, and IONS.
Now, over a hundred years since the release of the Rider-Waite deck, Tarot cards are available in a practically endless selection of designs. In general, many of these follow the format and style of Rider-Waite, although each adapts the cards to suit their own motif. No longer just the domain of the wealthy and upper class, Tarot is available for anyone who wishes to take the time to learn it.
Clairsentience occurs as a sense of knowing. It's similar to the psychic ability known as telepathy, except telepathy is performed between humans. Telepathy and clairsentience is the communication of a concept or idea as a whole, or a sense of knowing. It's the 'I feel like' of spirit communication. For example, the medium is not shown or told that uncle Fred was a successful businessman, she simply knows it all of a sudden. Furthermore, the medium may have the feeling of being a very successful person, and therefore knows that while we are on the topic of uncle Fred, he must have either been a successful man himself or is recognizing the success of your client. Accompanying information can clarify this.

This powerful novella is a classic of both existentialist and spiritual literature. One day Ivan Ilyich (the Russian name for "John Doe"), a moderately successful lawyer and minor judge, learns that due to a small injury, he is quickly dying. He has never thought about this possibility, and it tears away all the structure of his life and the values and assumptions which have supported him. This is why the existentialists revere this novel: It shows man stripped of all certainties, helpless and alone in a world he can't know. But Tolstoy doesn't stop there. He knows that this forlorn state is exactly the precondition for seeing deeply, and he shows how Ivan Ilyich, through the devotion and faith of his peasant servant, finds his way to a renewed faith in his fellow people, and to a vision in which death is superseded by spiritual awakening. Because Tolstoy has presented the shock of Ivan's sudden despair so vividly, we find Ivan's victory over his despair all the more heartfelt and moving.


Using Your Tarot Deck Look at the cards one by one, take time to immerse yourself, and try to acknowledge the symbolism. Draw cards only when you feel inspired to do so. Full moon days and Mondays are auspicious for drawing. It is best consult Tarot when you are neither preoccupied or stressed. Your surroundings should be quiet and softly lit, possible. It is also helpful to light candles or incense. Set the cards on a neutral-colored cloth (black or white), and then begin your reading. Questions must be precise and clear. Then the cards have to be well-shuffled, cut, displayed and chosen with your l hand. If you shuffle the cards and one accidentally falls out of the deck, look at it; as it often indicates something important.
A simple question, yet with such an important answer! Well, my belief is that it isn’t above us or below us — it’s actually all around us. I was taught to believe that everything is made up of energy and vibrations. The vibrations of this physical world where we exist in human form are slow and dense, whereas the Spirit World vibrates at a much higher rate.

Find the best level of detail: Your question should be focused but not overly detailed. Rather than looking at one aspect of a problem, find a way to look more broadly at it. For example, rather than asking how you can make your home life less chaotic, ask how you can better balance the family's schedules. That's a focused question. But do not go so far as to ask how you can coordinate baseball, soccer and Cub Scout schedules and still have family time — that's too detailed. Only include the minimum level of detail needed in order to express what you want to learn from the cards.
In my eBook, The Medium Toolkit, we go over the most common ways all the different types of mediums sense, see and hear those in Spirit, if you're interested in learning more. Also, this whole blog is dedicated to new mediumship and processing all the feelings surrounding new and old gifts, alike. So it's Ok. You're here, among peers - take some time to look around.

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'Experienced Spirit Mediums'. Experienced? What is there to demonstrate the experience? 'Medium'? I was 'painting' with morality - as I always do. Not also true for mediums - is it? 'Spirit'? What sort of 'spirit' is common to all 'mediums'? Is there a 'spirit' common to all 'mediums'? If so, what is it? For example, I'm not sure the 'spirit' of a 'medium' in Bristol would be identical to the 'spirit' of a 'medium' in, say, Liverpool. Is that, for example, what presents the controversy? But I welcome the research into 'spirit' brains. Indeed, they were psychographed.
We are able to connect and communicate with anyone that has passed on and we can share information between you and your loved ones. You will have the opportunity to say the words you didn’t get to say before their passing. We are able to assist you in learning why your loved one passed when they did, what purpose they served, and what lessons they learned.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913).[13][14] Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino.[15] Other prominent adherents included journalist and pacifist William T. Stead (1849–1912)[16] and physician and author Arthur Conan Doyle (1859–1930).[17]
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