If I had to choose one book to take to a desert island, this would be it. The ageless "Song of God" is, of course, a magnificent, sacred scripture and not technically a novel, but its narrative form makes it read like one. The Gita tells the story of Arjuna, who turns to the God Krishna, his friend, for explanations and advice on life. Krishna lays out an entire worldview, the philosophy of Vedanta, one of the great achievements of human thought. Christopher Isherwood, an English novelist, and Swami Prabhavananda, a disciple of Sri Ramakrishna and Isherwood's guru, translate the Gita in a simple, modern style, alternating between prose and poetry without sacrificing the majesty and wisdom of this ancient story. Krishna gives Arjuna simple advice which I have found so useful in my own life, such as not to do anything for results, but rather for God: "You can have the work," he tells Arjuna, "but not the products of the work."
1) When you contact me for a reading, I may ask you if you are looking to connect with someone who has passed. Because I work as a psychic and a medium, I want to be able to know how I can best serve you. In order to preserve the integrity of your reading, please just answer yes or no, and do not volunteer any other information regarding loved ones passed. It’s better that they provide you with that validation during the reading.
Even the greatest amount of spiritual reading would amount to a waste of time if it did not affect our souls. How do we make it stick in our spiritual life? First, we should keep Padre Pio’s advice: ask for the assistance of the Holy Spirit, and what God wants to communicate to us in that particular book. Another way to do this is by journaling. Writing down thoughts or insights helps us process new information, as well as helping us remember it. If it’s easier to type than write, one might try starting a blog. Anyone can do it, and there are many free sites available.
The meaning of dream symbols naturally varies according to each soul's chosen axioms. The Spiritual Soul Travel (Dream) interpretations that I gift from Spirit through me, are based on a belief that dreams are an animated, personalized way in which Spirit gifts us with the messages of the infinite possibilities of our Infinite Life Experiences within Infinite Dimensions, Infinite Universes, and Infinite Parallel Universes and gifts these pearls of wisdom to us within our Spiritual Soul Travels or Dreams (I explain more of this within the Stepping Into Spiritual Oneness ~ Spiritual Rememberings of the Soul Through Life Experience book, I invite you to read it, by clicking here) to bring forth here onto this earth dimension in this Life Experience for us to remember, embrace, and treasure this wisdom. Having interpreted thousands of Spiritual Soul Travels (Dreams), for all souls whom have come to me (including my soul's Spiritual Soul Travels or Dreams) I experience the all inclusive inner wisdom from the Universe that Spirit is exquisitely metaphorical with their messages. All Spiritual Soul Travels (Dreams) in my experience are multi-faceted and each Spiritual Soul Travel (Dream) can contain infinite variations of messages overlaying and interconnecting with and within one another.
“The Rider-Waite deck was designed for divination and included a book written by Waite in which he explained much of the esoteric meaning behind the imagery,” says Wolf. “People say its revolutionary point of genius is that the pip cards are ‘illustrated,’ meaning that Colman Smith incorporated the number of suit signs into little scenes, and when taken together, they tell a story in pictures. This strong narrative element gives readers something to latch onto, in that it is relatively intuitive to look at a combination of cards and derive your own story from them.
This is the last in the five-volume series of autobiographical novels called "The Children of Violence," which trace the life story of Martha Quest. The first four books portray Martha's youth and young womanhood among the English settlers in colonial, racially divided British Rhodesia. In this book, Martha leaves Africa and is living in postwar London, a bombed-out city where the walls of buildings are not the only boundaries that have come down. The line between good and evil was much clearer under the African sun; here Martha enters a world where such distinctions are lost at a dizzying pace. Her friend Lynda undergoes a personal breakdown, prefiguring Martha's own dissolution. Lessing's genius is to see that this time of social fragmentation and personal disorder can be welcomed as the prelude to a spiritual rebirth. This book moves from politics toward spirituality and reflects Lessing's honesty and concern.
“You either have these very shallow ones or these rampantly esoteric ones with so many signs and symbols on them you can barely make them out,” says Matthews. “I bought my first tarot pack, which was the Tarot de Marseille published by Grimaud in 1969, and I recently came right around back to it after not using it for a while.” Presumably originating in the 17th century, the Tarot de Marseille is one of the most common types of tarot deck ever produced. Marseille decks were generally printed with woodblocks and later colored by hand using basic stencils.
Because the earliest tarot cards were hand-painted, the number of the decks produced is thought to have been small. It was only after the invention of the printing press that mass production of cards became possible. The expansion of tarot outside of Italy, first to France and Switzerland, occurred during the Italian Wars. The most important tarot pattern used in these two countries was the Tarot of Marseilles of Milanese origin.
The original purpose of tarot cards was to play games. A very cursory explanation of rules for a tarot-like deck is given in a manuscript by Martiano da Tortona before 1425. Vague descriptions of game play or game terminology follow for the next two centuries until the earliest known complete description of rules for a French variant in 1637. The game of tarot has many regional variations. Tarocchini has survived in Bologna and there are still others played in Piedmont and Sicily, but in Italy the game is generally less popular than elsewhere.
One of my favorite sayings that I learned in England is: “Mediums are born — not made.” I really want to add that I firmly believe that everyone is born with a degree of psychic ability, and each and every one of us has the capability to improve and develop our awareness (psychically, intuitively, or on a deeper level of mediumship). We all have the ability to connect, through the power of thought and our dreams, with our loved ones who have passed.. Anyone who has seen me demonstrate will also know that another one of my favorite sayings, which has become part of my own brand, is: “Your loved ones are only a thought away.”
The seven Glass family children have all been prodigies on the radio show "It's a Wise Child," but now the youngest, Franny, has returned from college to the family apartment in Manhattan and taken to her bed in a kind of nervous breakdown, sick of the world and unceasingly muttering a Jesus prayer. This is especially disconcerting because Franny and her next oldest brother, Zooey, are not only versed in all of the learning of the West, but have also been introduced to Eastern wisdom by their two oldest brothers, Seymour and Buddy. Salinger brings numerous key insights from Eastern wisdom into the heart of the American novel, and takes us on a spiritual journey in which the worth of all learning is called into question. Like Dostoevsky, Salinger risks everything. We discover with Franny that the answer she was looking for was right under her nose, and therefore close to her heart.
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means. The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.
The British medium Francis Ward Monck was investigated by psychical researchers and discovered to be a fraud. On November 3, 1876 during the séance a sitter demanded that Monck be searched. Monck ran from the room, locked himself in another room and escaped out of a window. A pair of stuffed gloves was found in his room, as well as cheesecloth, reaching rods and other fraudulent devices in his luggage. After a trial Monck was convicted for his fraudulent mediumship and was sentenced to three months in prison.
Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife. Other cave paintings in Indonesia date back a further 10,000 years. Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility. Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.