A fake medium is likely to consider money first and foremost. Because a mediumistic reading is un-provable it's hard to get your money back. You know when something is wrong when nothing makes sense or the medium asks many probing questions. Remember however that even the best mediums have off days, but primarily things should make sense. Some pieces of information don't make sense for days, sometimes weeks after the reading. Realization comes though a family member or finding an old photograph or letter. A medium can never make promises about which spirits with come through or on what information they can gather from spirit. Contact doesn't work that way, and you tend to get what you're given!
The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan. A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Greek gods and suits depicting four kinds of birds. The 16 cards were regarded as "trumps" since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or "a new and exquisite kind of triumphs". Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.
This is the last in the five-volume series of autobiographical novels called "The Children of Violence," which trace the life story of Martha Quest. The first four books portray Martha's youth and young womanhood among the English settlers in colonial, racially divided British Rhodesia. In this book, Martha leaves Africa and is living in postwar London, a bombed-out city where the walls of buildings are not the only boundaries that have come down. The line between good and evil was much clearer under the African sun; here Martha enters a world where such distinctions are lost at a dizzying pace. Her friend Lynda undergoes a personal breakdown, prefiguring Martha's own dissolution. Lessing's genius is to see that this time of social fragmentation and personal disorder can be welcomed as the prelude to a spiritual rebirth. This book moves from politics toward spirituality and reflects Lessing's honesty and concern.
I am a psychic medium. People contact me for a reading for many reasons. Some may just want to experience a reading, and do not have preferences as to whether it be psychic or mediumistic. Others have specific life issues, and are looking for helpful guidance “psychically”. Others will contact me for my natural ability to connect with someone who has passed, which is a mediumistic reading. Here is how I can explain to you the difference between the two types of readings:
“When we used to send telegrams, each word costs money,” Matthews explains, “so you’d have to send very few words like, ‘Big baby. Mother well. Come to hospital.’ And you’d get the gist of it. I read cards in a very similar way—starting from a few general keywords and making sense of them by filling in the words that are missing. This isn’t the tarot style of reading where you project things, like, ‘I can see that you’ve recently had a great disappointment. Mercury is in retrograde and da da da.’ A cartomantic reading is much more straightforward and pragmatic, for example, ‘Your wife will eat tomatoes and fall off the roof and die horribly.’ It’s a direct way of reading, a pre-New Age way of reading.”
Everyone knows the great influence that is exerted by the voice of a friend who gives candid advice, assists by his counsel, corrects, encourages and leads one away from error. Blessed is the man who has found a true friend; he that has found him has found a treasure. We should, then, count pious books among our true friends. They solemnly remind us of our duties and of the prescriptions of legitimate discipline; they arouse the heavenly voices that were stifled in our souls; they rid our resolutions of listlessness; they disturb our deceitful complacency; they show the true nature of less worthy affections to which we have sought to close our eyes; they bring to light the many dangers which beset the path of the imprudent. They render all these services with such kindly discretion that they prove themselves to be not only our friends, but the very best of friends. They are always at hand, constantly beside us to assist us in the needs of our souls; their voice is never harsh, their advice is never self-seeking, their words are never timid or deceitful.
The seven Glass family children have all been prodigies on the radio show "It's a Wise Child," but now the youngest, Franny, has returned from college to the family apartment in Manhattan and taken to her bed in a kind of nervous breakdown, sick of the world and unceasingly muttering a Jesus prayer. This is especially disconcerting because Franny and her next oldest brother, Zooey, are not only versed in all of the learning of the West, but have also been introduced to Eastern wisdom by their two oldest brothers, Seymour and Buddy. Salinger brings numerous key insights from Eastern wisdom into the heart of the American novel, and takes us on a spiritual journey in which the worth of all learning is called into question. Like Dostoevsky, Salinger risks everything. We discover with Franny that the answer she was looking for was right under her nose, and therefore close to her heart.
There is a wealth of writings that can enrich our souls in many ways. St. John Paul II teaches us about love, marriage, and sexuality in his writings on the Theology of the Body. Saints like Therese of Lisieux and Bernadette show us that holiness is possible for the “littlest” of us. Many saints had mystical experiences that can serve as great lessons to us: St. Teresa of Avila, St. John Bosco, Padre Pio, and the children of Fatima. Conversion stories, like St. Augustine’s or Bl. John Henry Newman’s, shine a light on the great value of our faith. The beauty of the Holy Spirit is that He continually blesses the Church with saints, century after century.
According to James Randi, a skeptic who has debunked many claims of psychic ability and uncovered fraudulent practices, mediums who do cold readings "fish, suggest possibilities, make educated guesses and give options." Randi has a standing offer of $1 million US dollars for anyone who can demonstrate psychic ability under controlled conditions. Most prominent psychics and mediums have not taken up his offer.
Focus on yourself: If the reading is for you, make sure your question centers on you rather than on someone else who you think may be the root of your problem. For example, asking why your teenager is experimenting with drugs is focusing on them, not you. Asking what role you play in your teen's decision to experiment with drugs brings the question back to you.
Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran. In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow.
Likewise, the entire audience can affect the clarity of the spirit communication at a psychic medium demonstration. If the audience as a whole is very open, accepting and light-hearted, this helps the psychic medium, as it would help any speaker on stage. If the audience as a whole is skeptical, apathetic or angry, this can negatively affect the psychic medium, as it might affect any speaker in front of such a group. Spirit communication is about energy. If the energy in the room is low, it makes it more difficult for the psychic medium to raise his or her energy to connect with spirit. If the energy is high, it can assist the psychic medium to raise his or her energy.
A reading can help you say those last words to your loved one that you never got to say. A reading can give you insight into the path that lies ahead of you and help you open your eyes to see the endless possibilities that are at your feet. A reading can help you find peace in your heart on a mind, body, and soul level and guide you through certain issues in your life. It can help you understand your life purpose and why certain patterns keep repeating themselves. A reading can help your relationships by clearing the lines of communication and bringing you to an understanding from a point of view that you may have never seen before. And finally, a reading can give you answers you have always longed to find out such as your life purpose and why certain events happened in your life.
The British journalist Ruth Brandon published the book The Spiritualists (1983) which exposed the fraud of the Victorian mediums. The book received positive reviews and has been influential to skeptics of spiritualism. The British apport medium Paul McElhoney was exposed as a fraud during a séance in Osset, Yorkshire in 1983. The tape recorder that McElhoney took to his séances was investigated and a black tape was discovered bound around the battery compartment and inside carnation flowers were found as well as a key-ring torch and other objects.
Heart reading is not about prying into one’s personal thoughts, but more of a tool that helps you have a better understanding of the challenging relationships and/or communications in your life. We can ask anyone in your life to come forward, with permission from their higher self, and allow you to have a real conversation with this person. You can ask questions, receive answers, and understand the underlying dynamics of your relationship. Through the years, it has been brought to my attention that these conversations have the same effect as a physical face-to-face conversation.
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913). Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930).